September 5th, 2013
The belief among Calvinists that Christ’s humanity is not infinite or omnipresent and therefore can only be at one place at one time, even after the ascension. This, according to adherents, is the historic view as espoused by the Chalcedonian definition since, according to the definition, Christ’s human nature cannot share attributes with the divine nature. The implications would be at odds with the Roman Catholic view of Transubstantiation as well as the Lutheran view of Consubstantiation, both of which believe that Christ’s human nature can be at more than one place at one time during the sacrament of mass or the Lord’s Supper. The “extra” has to do with the belief among Calvinists that while Christ’s humanity was finite, there was a sense in which Christ was still infinite, holding the world together. In other words, finite could not contain the infinite (finitum non capax infiniti).