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Biblical and Theological Paper Library

• Systematic Theology (195)
• Prolegomena (First Things) (11)
• Pragmati(ci)sm and Theology in a Post/Modern World
• "Revelation as `Encounter': Karl Barth meets J. L. Austin and John Searle."
• Two Dogmas Among Christians Concerning The Relationship Between God, The Bible And Truth
• Can God Be Grasped by Our Reason?
• Can Evangelicals Learn Anything From Postmodern, Atheist, Deconstructionist Theologian Mark C. Taylor?
• Democracy, Codependency and the Irenic Spirit: Searching for the Boundaries of Implicit Theology in Evangelical Churches
• A Kierkegaardian Hermeneutic of Appropriation: Seeing Oneself in the Mirror of the Word
• Crucial Issues for Stanley Grenz's Linguistically Constructed Theology
• The New Testament Definition of Heresy
• Francis Turretin (1623-1687) on the Nature of Theology: Practical or Speculative?
• Divine Action in Nature: Where do the Angels (et al) Fit In?
• The Doctrine of Scripture (Bibliology) (12)
• Soundings in the Evangelical Doctrine of Scripture 1700-1850: a Re-examination of David Bebbington's Theory
• Chronology as a Testimony to Inerrancy
• The Influence of Patristic Writings On John Wesley' s View of Scripture
• Soundings in the Evangelical Doctrine of Scripture 1700-1850: a Re-examination of David Bebbington's Theory
• Wesleyan Founders and Scripture: John Wesley, Adam Clarke and Richard Watson
• The Word off the Street: Divine Inspiration & Semantics in Christianity & Islam
• Divine Sovereignty, Scripture, and Open Theism: An Evaluation
• Defining the Boundaries of Evangelical Spirituality
• Unknown Title
• A Response to Craig C. Hill's Alleged "Intractable Problems" for the Doctrine of Inerrancy of Scripture
• What is Truth in Translation?: The Issue of Accuracy in Translation
• The Inerrancy of Illocution
• The Doctrine of Christ (Christology) (31)
• Could Our Savior Have Been a Woman? The Relevance of Jesus' Gender for His Incarnational Mission
• The Second Religiousness of Western Society: The Forgotten Prophecy of Oswald Spengler and its Relation to Jesus
• Can Evangelicals Abandon Chalcedon? A Case Study of the Christology of the Ethiopian Orthodox Church
• Jesus in the Oriental Orthodox Churches: A Case Study from Ethiopia
• John Henry Newman's The Arians of the Fourth Century (1833): I ts Place in His Theological Development
• Jewish-Christian Dialogues after Trypho: New Translations
• Chiasm and its Christological Implications in Hebrews 1:1-14
• Jesus our Contemporary
• Christology in the Qur'n and its Relationship to Chalcedonian Orthodoxy
• How Much Did Jesus Know?
• Born King of the Jews, Exalted to Universal Dominion: The Thematic Structure of Matthew's Gospel
• The Trilingual Culture and Ministry of Jesus
• Martin Luther and Mohammedanism (Islam)
• An Exemplar Incarnational Model A Basis for Jesus as our Genuine Example
• The Evangelical Debate Over the Person of Christ in the 16th Century: Luther and Zwingli at Marburg (1529)
• The Jesus of Islam
• The Son Who Speaks with Actions Rather than Words
• The Son Who Speaks with Actions Rather than Words
• Christ Victory over Temptation and His Model for Christians
• Jesus as Merkabah Mystic
• Chiasm and Its Christological Implication in Hebrews 1:1-14
• Jesus, Truth and the ETS
• Beliefs, Preferences and Authority: Making Distinctions in the Quest for Truth
• Explaining the Trinity to the Jehovah's Witnesses
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• Jesus' Omniscience: Looking into the Hearts of People in John 2-6
• Middle Heaven and the Meaning of "the Spirit, the Water, and the Blood": How a Biblical Writer Discovers Deeper Meaning from His
• A Jesus Other
• Jesus' Authority and Mark's Disobedient Leper (Mark 1:40-45)
• John 3:13 and the Omnipresence of Jesus Christ
• An Examination of Christology for the Paul's Pastoral Epistles
• The Doctrine of God (Theology Proper or Trinitarianism) (49)
• The Grounding Objection Revisited: A Critique of Middle Knowledge
• Robert W. Caldwell
• God's Repentance: Paradox of Divine Foreknowledge and Emotion
• The God Who Is: Reframing the "Problem of Evil" Debate in View of the Biblical Description of Divine Hiddenness for this Age
• The Most Moved Movement: Precursors to and Observations on a Mutable God
• Robots, Royalty and Relationships? Toward a Clarified Understanding of Real Human Relations with the God Who Knows and Decrees A
• Neo-Molinism and the Infinite Intelligence of God
• The Open View of God and Prophecy
• Is God's Knowledge of Counterfactuals Necessary, Middle or Free? A Calvinistic Proposal
• Dividing the Question: A Critique of Clark Pinnock`s Theology Proper
• The Road to Nicea: A Survey of the Regional Differences Influencing the Development of the Doctrine of the Trinity
• When God Lisps: An Analogical Account of Divine Repentance
• Worship the "Gambler God": Towards a Worship Appropriate for an Open God
• Can God Be Grasped by Our Reason?
• Open Theism and Democratic Methodology
• The Openness of God and the Historical Jesus
• Enmeshed Mover: Openness as a Theology of Divine Codependency
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• Does God `Repent' or Change His Mind? A Study of Genesis 6:6 and Exodus 32:14
• The Impossibility of God of the Possible
• The Doctrines of God and Sin in Jonathan Edwards's Defense of Endless Punishment
• "Your Father Knows What You Need Before You Ask": The Implications of Matthew 6 for the Open View Of Petitionary Prayer
• Worthy of Worship?
• Is Oneness Pentecostalism a Legitimate Christian Option? (Titled by RMM)
• Divine Sovereignty, Scripture, and Open Theism: An Evaluation
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Neo-Molinism and the Infinite Intelligence of God
• Philippians 2:6 and Functional Inequality within the Godhead
• The Depth of the Riches or the Bankruptcy of Religious Aims?: A Brief Inquiry into S. Mark Heim's Trinitarian Theology of Religi
• Toward Clarifying a Biblical Model of the Social Trinity Avoiding Equivocation of Nature and Order
• Does Karl Rahner Derive His Axiom, "The Economic Trinity is the Immanent Trinity and Vice Versa," from Premises Inconsistent wit
• Defining Evangelicalism's Boundaries Theologically: Is Open Theism Evangelical?
• God's Relation to the World: Terrance Tiessen's Proposal on Providence and Prayer
• The State of the Doctrine of the Trinity in Evangelical Theology
• The State of the Doctrine of the Trinity in Evangelical Theology
• Saving Faith in Idolatrous Cultures: How Japanese Churches Handle the Ancestors
• The Son Who Speaks with Actions Rather than Words
• The Son Who Speaks with Actions Rather than Words
• Open Theism and Biblical Inerrancy
• Explaining the Trinity to the Jehovah's Witnesses
• The Center of Biblical Theology: The Glory of God in Salvation Through Judgement
• Divinie Uncertainty and Discovery: Anatomy of an Anthropomorphism
• Middle-Heaven and the Meaning of "The Spirit, the Water, and the Blood". How Biblical Writer Discovers Deeper Meaning from His O
• Divine Action in Nature: Where do the Angels (et al) Fit In?
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Anthropomorphism, Revelation, and the Nature of God in the Old Testament
• Jesus' Omniscience: Looking into the Hearts of People in John 2-6
• Middle Heaven and the Meaning of "the Spirit, the Water, and the Blood": How a Biblical Writer Discovers Deeper Meaning from His
• The Doctrine of the Holy Spirit (Pneumatology) (11)
• The Synoptic Logion of the Blasphemy Against the Holy Spirit: Is it missing, unknown, or embedded in John's Gospel?
• Religious Pluralism: A Turn to the Holy Spirit
• Were Old Covenant Belivers Indwelt by the Holy Spirit?
• The Presence of God Qualifying Our Notions of Grammatical-Historical Interpretation
• John 20:21-23: Help from Dry Bones?
• Was Old Testament Israel Enabled by God or "Left out in the Cold": An Examination of Deuteronomy 29: 1-3
• God's Dwelling Filled With Christ's Wisdom: Ephesians 5:18 as NT Tabernacle Language
• Wisdom in the Epistles of James and the Holy Spirit: Are they the Same?
• Middle-Heaven and the Meaning of "The Spirit, the Water, and the Blood". How Biblical Writer Discovers Deeper Meaning from His O
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• The Synoptic Logion of the Blasphemy Against the Holy Spirit:. Is it missing, unknown, or embedded in John's Gospel?
• The Doctrine of Man (Biblical Anthropology) (7)
• Soul Origins: How do the Creationist and Traducianist perspectives hold-up to current trends in developmental psychology?
• Slavery, Human Dignity, and Human Rights
• Jonathan Edwards and the Imago Dei: A Man Ahead of His Time
• Higher Stages? A Christian Perspective on Kohlberg`s Theory of Moral Development
• Did C. S. Lewis Go to Heaven?
• Relating Theological Anthropology to Contemporary Psychological Categories: A Case Study in Emotion
• True Worship: An Inquiry into the Biblical Concept of Acceptable Worship and the Nature of the Human Will
• The Doctrine of Sin (Harmartiology) (6)
• Homo incurvatus in se:Luther's Relational Account of Sin
• The Truth About Repentance
• The Doctrines of God and Sin in Jonathan Edwards's Defense of Endless Punishment
• The Other "Sinners": Jonathan Edwards's Use of Hell to Awaken Sinners
• Higher Stages? A Christian Perspective on Kohlberg`s Theory of Moral Development
• The Truth About Repentance
• The Doctrine of Salvation (Soteriology) (29)
• The Calvinism of William Carey And Its Effect on His Mission Work
• Theosis and Muslim Evangelism: How the Recovery of a Patristic Understanding of Salvation Can Aid Evangelical Missionaries in th
• Boundaries on Atonement Theology: Is There a Bottom Line?
• God's Work of Grace in the Context of the Religions: A Reformed Proposal
• J.L. Terveen
• What Precisely Must One Believe About Jesus In Order to Have Eternal Life?
• Can Little's Creation-Order Theodicy Be Reconciled With Sovereign Individual Predestination?
• The Soteriology of Charles Haddon Spurgeon and How it Impacted His Evangelism
• Patristic Soteriology: Three Trajectories
• Election and Security: An Impossible Impasse?
• Transforming Power and Comfort: The Puritans on Adoption
• The Truth About Repentance
• Does Justifying Faith Include Evangelical Obedience In John Calvin's Theology?
• Inclusive Evangelicalism Versus Open Theism
• A Comprehensive Study of the Concept of Faith in Hebrews
• Defining the Boundaries of Evangelical Spirituality
• Boundaries on Atonement Theology: Is There a Bottom Line?
• The Galatians 1:8-9 Anathemas as Prescription Against Teaching a False Gospel
• The Just Shall Live by Faith--or "by his Faithfulness?" A Study of the Use of Habakkuk 2:4 in the New Testament
• The Doctrine of the Atonement Before Anselm
• Martin Luther and Mohammedanism (Islam)
• The Soteriology of Charles Haddon Spurgeon and How it Impacted His Evangelism
• Fulfillment in the Epistles to the Hebrews
• John Cotton's Use of Calvin's Theology of Faith in the Antinomian Controversy
• The Gospel of Jesus: the Simplicity, Efficacy and Priority of Christ's Saving Message
• Abiding in Christ yet Struggling with Sin: Pursuing Contentment on the Long Road of Spiritual Formation
• The Truth About Repentance
• Does Justifying Faith Include Evangelical Obedience in John Calvin's Theology?
• A Biblical Evaluation of Islamic and Catholic Soteriology
• Christian Growth (Sanctification) (8)
• "New Wines and Old Wineskins" The Relationship of Evangelical Thinking on Spiritual Formations and Theological Models of Sanctif
• Dispensational Sanctification: A Misnomer
• Fulfillment in the Epistles to the Hebrews
• Abiding in Christ yet Struggling with Sin: Pursuing Contentment on the Long Road of Spiritual Formation
• The Truth About Repentance
• Discipleship Dissonance: Toward a Theology of Imperfection amidst the Pursuit of Holiness
• New Wines and Old Wineskins? The Relationship of Evangelical Thinking on Spiritual Formation and Theological Models of Sanctific
• True Spirituality: The On-Going Evangelcial Quest
• The Doctrine of the Church (Ecclesiology) (17)
• James Madison Pendleton, Landmarkism, and Baptist Identity: A Historical Discussion with Modern-Day Implications
• The Challenge of Churchless Christianity
• Preaching Communion Remembrances
• The Case for Community
• What the OT Prophets Did Not Know: The Mystery of the Church in Eph 3:2-13
• Baptist and Restorationists In Search of a Common Theology of Baptism
• The Case for Community
• Luther Versus Zwingli on the Lord's Supper: A Case of Competing Paradigms
• Katoikhthvrion in 1 Kings 8, 2 Chronicles 6, and Ephesians 2: A Thick Description of the Church as the Dwelling Place of God
• Circumcision, Christ, and Baptism: Another Look at Colossians 2:11
• The Quest for The Hysterical Jesus: Harbingers of a Diminished Orthodoxy and An Ecclesiology from Below
• No Longer Jews: Gnostic Origins and Their Implications for Early Christian Studies
• Come to the Father: Ignatius of Antioch and His Call to be a Martyr
• Gnostics in Asia Minor in the Early Second Century? Ignatius and Others as Witnesses against Bauer
• Christianity in the Early Centuries and Its Global Vision
• Honoring Jesus as Sabbath King: Historical-redemptive arguments for a Sunday-Sabbath
• Preaching Communion Remembrances
• The Doctrine of the End Times (Eschatology) (14)
• The Boundaries Of Evangelical Ecclesiology
• What, In Hell, Is Going On?: An Examination Of Annihilationism And The Boundaries Of Evangelicalism
• Images of Hell in the Tours of Hell: Are They True?
• Before Darby: Expanding the Historical Boundaries of Pretribulationism
• The Future of Dispensationalism: A Friendly Response to John Master
• Heirs of Abraham: The New Covenant as a Theological Norm in Early Christianity
• Glorification in the Gospel of John
• Early Chiliasm: Background and Development of Millenarian Eschatology
• Synthesizing Four Views of the Return of Christ
• The Other "Sinners": Jonathan Edwards's Use of Hell to Awaken Sinners
• Ethical Implications of Eschatological Differences Between Buddhism and Christianity
• Paul's Apocalyptic Theology in Romans 8:19-22
• ,,Unveiling the Two Faces of Eve: Revelations Tale of Two Women and Two Cities
• Implications of the Language of Prophecy and Apocalyptic
• Old Testament (67)
• General (24)
• The Problem of Methodology for Old Testament Ethics
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Interpreting Old Testament Prophetic Literature in Matthew: Double Fulfillment
• What the OT Prophets Did Not Know: The Mystery of the Church in Eph 3:2-13
• C. J. H. Wright's "Ethical Triangle" And the Threefold Structure of Malachai
• Were Old Covenant Belivers Indwelt by the Holy Spirit?
• The Covenant Relationship between David and Jonathan
• Continuity and Discontinuity Between the Old and New Covenants
• Continuity and Discontinuity between the Old and the New Covenants
• "Spiritual Formation" in Biblical Times
• The Case for 6' 9" Goliath": Theological Implications
• The Center of Biblical Theology: The Glory of God in Salvation Through Judgement
• Was Old Testament Israel Enabled by God or "Left out in the Cold": An Examination of Deuteronomy 29: 1-3
• Heirs of Abraham: The New Covenant as a Theological Norm in Early Christianity
• Israelite Warfare from Joshua to David
• Divinie Uncertainty and Discovery: Anatomy of an Anthropomorphism
• Complementarity: Verb Types and Discourse Types in Biblical Hebrew
• Text Linguistics and the Book of the Twelve
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Psalm 44, 45, 46: We Need A King!
• Was Jesus Buried by a Rich Man? (Isa. 53:9)
• The Covenant Relationship Between David and Jonathan
• Truth or Consequences: The Samson Narratives as a Literary Call to Evaluate Loyalties and Gain a True Perspective.
• Anthropomorphism, Revelation, and the Nature of God in the Old Testament
• Pentateuch (9)
• Law and Narrative in Exodus 19-24
• "All those going out of the gate of his city": Have the Translations Got It Yet?
• The Biblical Use of the Creation Motif
• Does God `Repent' or Change His Mind? A Study of Genesis 6:6 and Exodus 32:14
• Boundaries on creation and Noah's Flood: Early 19th century British Scriptural Geologists
• Moses, Isaiah and Daniel: Authorship Issues and Evangelical Boundaries
• The Authorship of Deuteronomy 34: Moses or a Redactor?
• The Genre of Genesis 1:1-2:4
• The Biblical Use of the Creation Motif
• History (14)
• Solomon's Enterprises: A Historiographical Analysis of 2 Chronicles 8:1-16 with Reference to 1 Kings 9:10-25
• Has the Narrator Come to Praise Solomon or to Bury Him? Narrative Subtlety in 1 Kings 1-11
• Hezekiah's Reign: Old Testament Narrative in Three Dimensions: A Synoptic Study of II Kings 18-20, Isaiah 36-39, and II Chronicl
• The Case for a 6'9" Goliath: Theological Implications
• Truth or Consequences: The Samson narratives as a literary call to evaluate loyalties and gain a true perspective
• Moses, Isaiah and Daniel: Authorship Issues and Evangelical Boundaries
• ,,Unveiling the Two Faces of Eve: Revelations Tale of Two Women and Two Cities
• The Case for 6' 9" Goliath": Theological Implications
• Was Old Testament Israel Enabled by God or "Left out in the Cold": An Examination of Deuteronomy 29: 1-3
• Israelite Warfare from Joshua to David
• Skullduggery in the Silences: Five Shadowy Time Gaps Related to Ezra-Nehemiah
• The Covenant Relationship Between David and Jonathan
• Truth or Consequences: The Samson Narratives as a Literary Call to Evaluate Loyalties and Gain a True Perspective.
• Anthropomorphism, Revelation, and the Nature of God in the Old Testament
• Poetic Books (9)
• A Man is the Crucible of His Praise (Pr 27:21)
• Psalm 23: Lessons from Its Translation from the Early Church until Today Part 1--The Ancient Versions
• "One Thing God Spoke; These Two I Have Heard..." (Psalm 62:12): Truth, (Deception), and Interpretation
• Messianic Implications in Elihu's "Mediator Speech" (Job 33:23-28)
• Poetic Pedagogy: Hermeneutical & Pedagogical Implications of the Poetic Presence in the Canon
• Psalm 3: Of Whom Does David Speak, of Himself or Another?
• Hebrew Terms for Negative Speech: "The tounge has the power of life and death..." Proverbs 18:21a, NIV
• In Tune with "Truth": The Meaning of ^^^^^ in the Old Testament Songbook (Psalms)
• Psalm 44, 45, 46: We Need A King!
• Major Prophets (6)
• In Search Of The Pre-Exilic Isaiah
• The Covenant Motif in Jeremiah's Book of Comfort: A Text Linguistic and Theological Study
• What the OT Prophets Did Not Know: The Mystery of the Church in Eph 3:2-13
• Truth, Hermeneutics and the Word of God: ISaiah 40: 6-8 in 1 Peter 1: 24-25
• Text Linguistics and the Book of the Twelve
• Was Jesus Buried by a Rich Man? (Isa. 53:9)
• Minor Prophets (5)
• What the OT Prophets Did Not Know: The Mystery of the Church in Eph 3:2-13
• The Just Shall Live by Faith--or "by his Faithfulness?" A Study of the Use of Habakkuk 2:4 in the New Testament
• C. J. H. Wright's "Ethical Triangle" And the Threefold Structure of Malachai
• Skullduggery in the Silences: Five Shadowy Time Gaps Related to Ezra-Nehemiah
• Text Linguistics and the Book of the Twelve
• New Testament (107)
• General (30)
• Jewish Rejection of Jesus: A Cultural Analysis
• Did Jesus Disobey the Law in order to Evangelize ‘Sinners’?
• The New Testament Definition of Heresy
• Jewish Rejection of Jesus: A Cultural Analysis
• John the Baptists Clear Witness to Jesus as the Coming One in the Fourth Gospel And the Problem of Doubt in Relation to the Q Tr
• Jesus' Baptism: Unique or Paradigmatic?
• The Just Shall Live by Faith--or "by his Faithfulness?" A Study of the Use of Habakkuk 2:4 in the New Testament
• Jesus Through Jewish Eyes: A Rabbi Examines the Life and Teachings of Jesus
• Continuity and Discontinuity Between the Old and New Covenants
• Continuity and Discontinuity between the Old and the New Covenants
• Christ Victory over Temptation and His Model for Christians
• Unknown Title
• Unknown Title
• "Spiritual Formation" in Biblical Times
• The Center of Biblical Theology: The Glory of God in Salvation Through Judgement
• Heirs of Abraham: The New Covenant as a Theological Norm in Early Christianity
• Jesus and Jacob at Bethel
• Divinie Uncertainty and Discovery: Anatomy of an Anthropomorphism
• Opening Ears: "The One Who Has Ears, Let That One Hear" As A Hermeneutical Principle
• Honoring Jesus as Sabbath King: Historical-redemptive arguments for a Sunday-Sabbath
• Preaching Communion Remembrances
• Was Jesus Buried by a Rich Man? (Isa. 53:9)
• Jesus' Omniscience: Looking into the Hearts of People in John 2-6
• Middle Heaven and the Meaning of "the Spirit, the Water, and the Blood": How a Biblical Writer Discovers Deeper Meaning from His
• Questions, Anyone? The Interrogatory Method of Jesus
• A Jesus Other
• "Mark 13:32 and the Problem of Christ’s Supposed Ignorance: Four Patristic Solutions"
• The Significance of Jesus Christ for Christian Ethics
• John 3:13 and the Omnipresence of Jesus Christ
• Jesus as a Story Teller: Literary Perspectives on the Parables
• Gospels (32)
• Jesus Rhetoric of Authority: The Temple Debates in Matthew
• The Historicity and Historical Plausibility of John 5
• On Evangelicalism's Boundary: Denial of Matthean Priority and Authorship?
• Rules of Engagement: Dueling for Truth in John's Gospel
• Jesus' Authority and Mark's Disobedient Leper (Mark 1:40-45)
• Messianic Prophecies Fulfilled in the Gospels
• Glorification in the Gospel of John
• The Synoptic Logion of the Blasphemy Against the Holy Spirit: Is it missing, unknown, or embedded in John's Gospel?
• The Apocalyptic Jesus Compared To Jesus in the Synoptic Gospels, the Old Testament and the Septuagint
• The Textual Problem of oude ho ouios in Matthew 24:36
• "Your Father Knows What You Need Before You Ask": The Implications of Matthew 6 for the Open View Of Petitionary Prayer
• Interpreting Old Testament Prophetic Literature in Matthew: Double Fulfillment
• Did Jesus Disobey the Law in order to Evangelize ‘Sinners’?
• Interpreting Old Testament Prophetic Literature in Matthew: Double Fulfillment
• Jewish Rejection of Jesus: A Cultural Analysis
• Born King of the Jews, Exalted to Universal Dominion: The Thematic Structure of Matthew's Gospel
• Jesus Through Jewish Eyes: A Rabbi Examines the Life and Teachings of Jesus
• The Gospel of Jesus: the Simplicity, Efficacy and Priority of Christ's Saving Message
• John 20:21-23: Help from Dry Bones?
• Jesus as Merkabah Mystic
• Rethinking the Harmonization of Luke 9:18-19 with John 7:1-11:54
• Acts as Unifier of the Canon" A L:ook at the Biblical and Patristic Evidence
• The Turning Point in Mark's Gospel: Peter's Confession, the Transfiguration--or Both?
• Jesus' Omniscience: Looking into the Hearts of People in John 2-6
• Questions, Anyone? The Interrogatory Method of Jesus
• "Mark 13:32 and the Problem of Christ’s Supposed Ignorance: Four Patristic Solutions"
• The Synoptic Logion of the Blasphemy Against the Holy Spirit:. Is it missing, unknown, or embedded in John's Gospel?
• Jesus' Authority and Mark's Disobedient Leper (Mark 1:40-45)
• John 3:13 and the Omnipresence of Jesus Christ
• Jesus as a Story Teller: Literary Perspectives on the Parables
• Should we Employ the Hermeneutics of the NT Writers?
• Jesus' Love Ethics and Care for Creation: A Romantic Distraction
• Acts (3)
• John 20:21-23: Help from Dry Bones?
• Acts as Unifier of the Canon" A L:ook at the Biblical and Patristic Evidence
• Should we Employ the Hermeneutics of the NT Writers?
• Pauline Epistles (21)
• Philippians Is Just as Pseudonymous as the Pastorals
• Reader-Directed or Writer-Directed: The Question of Paul's Audience
• J.L. Terveen
• "And Now These Three Remain: Faith, Hope and Love. But the Greatest of These Is Love": The Problem in 1 Corinthians 13:13
• 1 Corinthians 11:3: A Corrective to Distortions and Abuses of Male Headship
• Paul's Apocalyptic Theology in Romans 8:19-22
• Circumcision, Christ, and Baptism: Another Look at Colossians 2:11
• Bi-Covenantalism In Relation To Paul's Letters? A Response To Lloyd Gaston
• Testament Of Levi 6:11: An Interpretive Clue for 1 Thessalonians 2:13-16?
• The Unity of the Bible's Message: Paul's use of Deuteronomy in Romans 10:6-8
• What the OT Prophets Did Not Know: The Mystery of the Church in Eph 3:2-13
• The Galatians 1:8-9 Anathemas as Prescription Against Teaching a False Gospel
• Philippians 2:6 and Functional Inequality within the Godhead
• Paul's Apocalyptic Theology in Romans 8:19-22
• Paulinisms in the Conclusion of Hebrews (13:18-25)
• God's Dwelling Filled With Christ's Wisdom: Ephesians 5:18 as NT Tabernacle Language
• The Corinthian Church: An Upwardly-mobile Elite versus Hungry Charismatics
• Circumcision, Christ, and Baptism: Another Look at Colossians 2:11
• A Jesus Other
• An Examination of Christology for the Paul's Pastoral Epistles
• Should we Employ the Hermeneutics of the NT Writers?
• General Epistles (15)
• Who's Watching? Removing the Cloud of Witnesses from the Amphitheater
• Chiasm and its Christological Implications in Hebrews 1:1-14
• Middle-Heaven And The Meaning Of "The Spirit, The Water, And The Blood" How A Biblical Writer Discovers Deeper Meaning From His
• A Comprehensive Study of the Concept of Faith in Hebrews
• A Call to Endure Patiently Under Persecution: A Fresh Look at James 5:7-20
• Fulfillment in the Epistles to the Hebrews
• James the Just in the Non-Canonical Traditions of the Early Church
• Paulinisms in the Conclusion of Hebrews (13:18-25)
• Chiasm and Its Christological Implication in Hebrews 1:1-14
• Who's Watching? Removing the Cloud of Witnesses from the Amphitheater
• Parapiptw in Hebrews 6
• Wisdom in the Epistles of James and the Holy Spirit: Are they the Same?
• Middle-Heaven and the Meaning of "The Spirit, the Water, and the Blood". How Biblical Writer Discovers Deeper Meaning from His O
• Truth, Hermeneutics and the Word of God: ISaiah 40: 6-8 in 1 Peter 1: 24-25
• Should we Employ the Hermeneutics of the NT Writers?
• Revelation (6)
• The Apocalyptic Jesus Compared To Jesus in the Synoptic Gospels, the Old Testament and the Septuagint
• Word and Witness: An Analysis of the Lawsuit Motif in Revelation Based on the Witness Terminology
• The "Earth Dwellers" and the "Heaven Dwellers": An Overlooked Interpretative Key in the Apocalypse
• ,,Unveiling the Two Faces of Eve: Revelations Tale of Two Women and Two Cities
• Implications of the Language of Prophecy and Apocalyptic
• These Are the Ones
• Prophecy (8)
• Messianic Prophecies Fulfilled in the Gospels
• Messianic Implications in Elihu's "Mediator Speech" (Job 33:23-28)
• When Prophecy Appears to Fail, Check Your Hermeneutic
• The "Earth Dwellers" and the "Heaven Dwellers": An Overlooked Interpretative Key in the Apocalypse
• ,,Unveiling the Two Faces of Eve: Revelations Tale of Two Women and Two Cities
• Implications of the Language of Prophecy and Apocalyptic
• Tertullianism: Turtullian's Vision of the New Prophecy in North America
• These Are the Ones
• Textual Criticism/Bible Translations (21)
• Ronald Youngblood
• Form, Function, and the "Literal Meaning" Fallacy in Bible Translation
• "All those going out of the gate of his city": Have the Translations Got It Yet?
• Current Issues in the Gender-Language Debate: A Resonse to Vern Poythress and Wayne Grudem
• Some Mistranslations
• A Critique of Bart Ehrman's The Orthodox Corruption of Scripture
• The Textual Problem of oude ho ouios in Matthew 24:36
• Crossing Boundaries in New Testament Textual Criticism: Historical Revisionism and the Case of Frederick Henry Ambrose Scrivener
• The Trilingual Culture and Ministry of Jesus
• A Short History of the Reading and Interpretation of the Bible - As Story Book and Byte - With Some Implications for Bible Readi
• Greek in a Week: Teaching First-Year New Testament Greek in a Master of Divinity Modular Program
• Popeye Teaches Narrative Discourse Analysis: A Sailor's Guide to Longacre
• Unknown Title
• Rethinking the Harmonization of Luke 9:18-19 with John 7:1-11:54
• Acts as Unifier of the Canon" A L:ook at the Biblical and Patristic Evidence
• A Response to Craig C. Hill's Alleged "Intractable Problems" for the Doctrine of Inerrancy of Scripture
• What is Truth in Translation?: The Issue of Accuracy in Translation
• Opening Ears: "The One Who Has Ears, Let That One Hear" As A Hermeneutical Principle
• Complementarity: Verb Types and Discourse Types in Biblical Hebrew
• Inerrancy in American Methodism During the Nineteenth Century
• The Only Defense in the Major Case against Christ, Christianity and the Bible
• Bible Background (23)
• Reader-Directed or Writer-Directed: The Question of Paul's Audience
• Early Christian Chronologies And the Significance of a Biblical Chronology
• "Worship him, all ye heavenly hosts": Heavenly Worship in Second Temple Judaism, Early Christianity, and Gnostic Sects
• Shasu! Who? The Shasu of Palestine in the Egyptian Text
• Word and Witness: An Analysis of the Lawsuit Motif in Revelation Based on the Witness Terminology
• Testament Of Levi 6:11: An Interpretive Clue for 1 Thessalonians 2:13-16?
• Jewish Rejection of Jesus: A Cultural Analysis
• Jewish Rejection of Jesus: A Cultural Analysis
• John the Baptists Clear Witness to Jesus as the Coming One in the Fourth Gospel And the Problem of Doubt in Relation to the Q Tr
• Jesus' Baptism: Unique or Paradigmatic?
• A Short History of the Reading and Interpretation of the Bible - As Story Book and Byte - With Some Implications for Bible Readi
• Poetic Pedagogy: Hermeneutical & Pedagogical Implications of the Poetic Presence in the Canon
• Unknown Title
• Unknown Title
• Israelite Warfare from Joshua to David
• Psalm 3: Of Whom Does David Speak, of Himself or Another?
• Worship him, all ye heavenly hosts": Heavenly Worship in Second Temple Judaism, Early Christianity, and Gnostic Sects
• Skullduggery in the Silences: Five Shadowy Time Gaps Related to Ezra-Nehemiah
• When the Bible Sounds Like the Bible: Crossing the Borderlines of the Scroll via Narrative Echo
• No Longer Jews: Gnostic Origins and Their Implications for Early Christian Studies
• Inerrancy in American Methodism During the Nineteenth Century
• Honoring Jesus as Sabbath King: Historical-redemptive arguments for a Sunday-Sabbath
• The Only Defense in the Major Case against Christ, Christianity and the Bible
• Canon (3)
• James the Just in the Non-Canonical Traditions of the Early Church
• Poetic Pedagogy: Hermeneutical & Pedagogical Implications of the Poetic Presence in the Canon
• Unknown Title
• Dispensationalism/Covenant Theology (8)
• Dispensational Sanctification: A Misnomer
• To Beast Or Not To Beast: Does the Law of Christ Forbid Zoophilia?
• Paul's Apocalyptic Theology in Romans 8:19-22
• Were Old Covenant Belivers Indwelt by the Holy Spirit?
• The Covenant Relationship between David and Jonathan
• Continuity and Discontinuity Between the Old and New Covenants
• Continuity and Discontinuity between the Old and the New Covenants
• God's Dwelling Filled With Christ's Wisdom: Ephesians 5:18 as NT Tabernacle Language
• Greek (7)
• Those Pesky Contract Verbs: A Colorful Approach to Contract Verbs--and a Few Other Applications
• Beyond the Word Level ­ Using Tagged Databases in Biblical Language Software to Teach Syntax and Discourse
• Some Mistranslations
• The Trilingual Culture and Ministry of Jesus
• Greek in a Week: Teaching First-Year New Testament Greek in a Master of Divinity Modular Program
• What is Truth in Translation?: The Issue of Accuracy in Translation
• Truth, Hermeneutics and the Word of God: ISaiah 40: 6-8 in 1 Peter 1: 24-25
• Hebrew (13)
• Beyond the Word Level ­ Using Tagged Databases in Biblical Language Software to Teach Syntax and Discourse
• "All those going out of the gate of his city": Have the Translations Got It Yet?
• The Trilingual Culture and Ministry of Jesus
• Popeye Teaches Narrative Discourse Analysis: A Sailor's Guide to Longacre
• Jesus and Jacob at Bethel
• Psalm 3: Of Whom Does David Speak, of Himself or Another?
• Hebrew Terms for Negative Speech: "The tounge has the power of life and death..." Proverbs 18:21a, NIV
• Truth, Hermeneutics and the Word of God: ISaiah 40: 6-8 in 1 Peter 1: 24-25
• Complementarity: Verb Types and Discourse Types in Biblical Hebrew
• In Tune with "Truth": The Meaning of ^^^^^ in the Old Testament Songbook (Psalms)
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Psalm 44, 45, 46: We Need A King!
• Truth or Consequences: The Samson Narratives as a Literary Call to Evaluate Loyalties and Gain a True Perspective.
• Hermeneutics (62)
• A Kierkegaardian Hermeneutic of Appropriation: Seeing Oneself in the Mirror of the Word
• When the Bible Sounds Like the Bible: Crossing the Borderlines of the Scroll via Narrative Echo
• Interpreting Old Testament Prophetic Literature in Matthew: Double Fulfillment
• High-Context and Low-Context Communication Styles and Their Implication for Biblical Interpretation
• Interpreting Old Testament Prophetic Literature in Matthew: Double Fulfillment
• A Biblical Approach to Transcultural Analysys
• When Prophecy Appears to Fail, Check Your Hermeneutic
• The Legitimacy and Problems of Allegorical Interpretation in Origen and Augustine
• Born King of the Jews, Exalted to Universal Dominion: The Thematic Structure of Matthew's Gospel
• The Trilingual Culture and Ministry of Jesus
• A Short History of the Reading and Interpretation of the Bible - As Story Book and Byte - With Some Implications for Bible Readi
• Should We Move Beyond the New Testament to a Better Ethic? An Analysis of William J. Webb, Slaves, Women & Homosexuals: Explorin
• Toward Clarifying a Biblical Model of the Social Trinity Avoiding Equivocation of Nature and Order
• Fulfillment in the Epistles to the Hebrews
• Greek in a Week: Teaching First-Year New Testament Greek in a Master of Divinity Modular Program
• Paulinisms in the Conclusion of Hebrews (13:18-25)
• The "Earth Dwellers" and the "Heaven Dwellers": An Overlooked Interpretative Key in the Apocalypse
• Popeye Teaches Narrative Discourse Analysis: A Sailor's Guide to Longacre
• Continuity and Discontinuity Between the Old and New Covenants
• The Son Who Speaks with Actions Rather than Words
• The Son Who Speaks with Actions Rather than Words
• The Presence of God Qualifying Our Notions of Grammatical-Historical Interpretation
• John 20:21-23: Help from Dry Bones?
• Poetic Pedagogy: Hermeneutical & Pedagogical Implications of the Poetic Presence in the Canon
• Chiasm and Its Christological Implication in Hebrews 1:1-14
• Who's Watching? Removing the Cloud of Witnesses from the Amphitheater
• Jesus and Jacob at Bethel
• The Corinthian Church: An Upwardly-mobile Elite versus Hungry Charismatics
• Rethinking the Harmonization of Luke 9:18-19 with John 7:1-11:54
• Acts as Unifier of the Canon" A L:ook at the Biblical and Patristic Evidence
• Wisdom in the Epistles of James and the Holy Spirit: Are they the Same?
• Psalm 3: Of Whom Does David Speak, of Himself or Another?
• These Are the Ones
• Middle-Heaven and the Meaning of "The Spirit, the Water, and the Blood". How Biblical Writer Discovers Deeper Meaning from His O
• Opening Ears: "The One Who Has Ears, Let That One Hear" As A Hermeneutical Principle
• Hebrew Terms for Negative Speech: "The tounge has the power of life and death..." Proverbs 18:21a, NIV
• Truth, Hermeneutics and the Word of God: ISaiah 40: 6-8 in 1 Peter 1: 24-25
• Complementarity: Verb Types and Discourse Types in Biblical Hebrew
• When the Bible Sounds Like the Bible: Crossing the Borderlines of the Scroll via Narrative Echo
• The Inerrancy of Illocution
• Truth and Fullness of Meaning: Fullness versus Reductionistic Semantics in Biblical Interpretation
• An Analytical Overview of Chiliasm In the First Three Centuries of the Church
• Monotheism, Polytheism, Monolatry, or Henotheism? Toward an Honest (and Orthodox) Assessment of Divine Plurality in the Hebrew B
• Truth or Consequences: The Samson Narratives as a Literary Call to Evaluate Loyalties and Gain a True Perspective.
• Anthropomorphism, Revelation, and the Nature of God in the Old Testament
• Middle Heaven and the Meaning of "the Spirit, the Water, and the Blood": How a Biblical Writer Discovers Deeper Meaning from His
• "Mark 13:32 and the Problem of Christ’s Supposed Ignorance: Four Patristic Solutions"
• The Synoptic Logion of the Blasphemy Against the Holy Spirit:. Is it missing, unknown, or embedded in John's Gospel?
• Jesus as a Story Teller: Literary Perspectives on the Parables
• Should we Employ the Hermeneutics of the NT Writers?
• Church History (109)
• General (22)
• Defining Evangelicalism's Boundaries Historically
• William Travis Defining Evangelicalisms Boundaries Historically
• James the Just in the Non-Canonical Traditions of the Early Church
• The State of the Doctrine of the Trinity in Evangelical Theology
• The State of the Doctrine of the Trinity in Evangelical Theology
• Saving Faith in Idolatrous Cultures: How Japanese Churches Handle the Ancestors
• Christian Identity: Antisemitism in Christian Guise
• Unknown Title
• Who's Watching? Removing the Cloud of Witnesses from the Amphitheater
• Unknown Title
• When We Differ Sharply: A Proposal for the Evangelical Theological Society
• Christian Responses to Eastern Monism
• The Quest for The Hysterical Jesus: Harbingers of a Diminished Orthodoxy and An Ecclesiology from Below
• The Missing Crucifixion in Early Christian Visual Images
• No Longer Jews: Gnostic Origins and Their Implications for Early Christian Studies
• Come to the Father: Ignatius of Antioch and His Call to be a Martyr
• Inerrancy in American Methodism During the Nineteenth Century
• Gnostics in Asia Minor in the Early Second Century? Ignatius and Others as Witnesses against Bauer
• Christianity in the Early Centuries and Its Global Vision
• Honoring Jesus as Sabbath King: Historical-redemptive arguments for a Sunday-Sabbath
• Preaching Communion Remembrances
• Singing the Truth: Theology and Hymns
• Early (Patristics) (36)
• Gnostics in Asia Minor in the Early Second Century? Ignatius and Others as Witnesses Against Bauer
• The Dehereticizing of Montanism
• Can Evangelicals Abandon Chalcedon? A Case Study of the Christology of the Ethiopian Orthodox Church
• John Henry Newman's The Arians of the Fourth Century (1833): I ts Place in His Theological Development
• The Influence of Patristic Writings On John Wesley' s View of Scripture
• Jewish-Christian Dialogues after Trypho: New Translations
• Early Christian Chronologies And the Significance of a Biblical Chronology
• Heirs of Abraham: The New Covenant as a Theological Norm in Early Christianity
• An Analytical Overview of Chiliasm in the First Three Centuries of the Church
• "Worship him, all ye heavenly hosts": Heavenly Worship in Second Temple Judaism, Early Christianity, and Gnostic Sects
• Come to the Father: Ignatius of Antioch & His Calling to Be a Martyr
• Christianity in the Early Centuries and Its Global Vision
• Patristic Soteriology: Three Trajectories
• The Legitimacy and Problems of Allegorical Interpretation In Origen and Augustine
• The Interplay Between Jewish and Patristic Exegesis in Melito of Sardis' Peri Pascha
• Early Chiliasm: Background and Development of Millenarian Eschatology
• The Road to Nicea: A Survey of the Regional Differences Influencing the Development of the Doctrine of the Trinity
• Psalm 23: Lessons from Its Translation from the Early Church until Today Part 1--The Ancient Versions
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• Christology in the Qur'n and its Relationship to Chalcedonian Orthodoxy
• The Doctrine of the Atonement Before Anselm
• The Legitimacy and Problems of Allegorical Interpretation in Origen and Augustine
• James the Just in the Non-Canonical Traditions of the Early Church
• Unknown Title
• Unknow Title
• Heirs of Abraham: The New Covenant as a Theological Norm in Early Christianity
• Tertullianism: Turtullian's Vision of the New Prophecy in North America
• Worship him, all ye heavenly hosts": Heavenly Worship in Second Temple Judaism, Early Christianity, and Gnostic Sects
• The Missing Crucifixion in Early Christian Visual Images
• Come to the Father: Ignatius of Antioch and His Call to be a Martyr
• Gnostics in Asia Minor in the Early Second Century? Ignatius and Others as Witnesses against Bauer
• Power in Unity, Diversity in Rank: Subordination and the Trinity in the Fathers of the Early Church
• An Analytical Overview of Chiliasm In the First Three Centuries of the Church
• "Mark 13:32 and the Problem of Christ’s Supposed Ignorance: Four Patristic Solutions"
• Augustine (2) (2)
• The Legitimacy and Problems of Allegorical Interpretation In Origen and Augustine
• The Legitimacy and Problems of Allegorical Interpretation in Origen and Augustine
• Medieval (7)
• Christian Missionaries in 7th and 8th Century China
• In Justifying Regime Change Are We Missing Augustine's Rejection Of War To Reduce Fear?
• The Waldenses: An Analysis of Insabbatati and Sabbatati in Medieval and Reformation Sources
• The Doctrine of the Atonement Before Anselm
• Unknown Title
• Augustine (2) (2)
• The Legitimacy and Problems of Allegorical Interpretation In Origen and Augustine
• The Legitimacy and Problems of Allegorical Interpretation in Origen and Augustine
• Reformation (14)
• The Waldenses: An Analysis of Insabbatati and Sabbatati in Medieval and Reformation Sources
• Luther Versus Zwingli on the Lord's Supper: A Case of Competing Paradigms
• John Calvin (7)
• Calvin on Piety
• Does Justifying Faith Include Evangelical Obedience In John Calvin's Theology?
• John Cotton's Use of Calvin's Theology of Faith in the Antinomian Controversy
• Does Justifying Faith Include Evangelical Obedience in John Calvin's Theology?
• How do You Compare Them? Luther and Calvin on the Will as a Test Case for Historical Comparison
• Parapiptw in Hebrews 6
• The Roman Road: Calvin, Barth and the General Revelation of God
• Martin Luther (5)
• Homo incurvatus in se:Luther's Relational Account of Sin
• Defining the Boundaries of Evangelicalism in the 16thCentury: Luther and Zwingli at Marburg (1529)
• Martin Luther and Mohammedanism (Islam)
• Luther Versus Zwingli on the Lord's Supper: A Case of Competing Paradigms
• How do You Compare Them? Luther and Calvin on the Will as a Test Case for Historical Comparison
• Reformation to Present (30)
• Before Darby: Expanding the Historical Boundaries of Pretribulationism
• Gnostics in Asia Minor in the Early Second Century? Ignatius and Others as Witnesses Against Bauer
• J. Gresham Machen and the Boundaries of Evangelicalism
• In God We Trust, Mostly: the Southern Baptist Denomination as a Tool of the State, 1861-65
• "Revelation as `Encounter': Karl Barth meets J. L. Austin and John Searle."
• James Madison Pendleton, Landmarkism, and Baptist Identity: A Historical Discussion with Modern-Day Implications
• The Calvinism of William Carey And Its Effect on His Mission Work
• The Second Religiousness of Western Society: The Forgotten Prophecy of Oswald Spengler and its Relation to Jesus
• Soundings in the Evangelical Doctrine of Scripture 1700-1850: a Re-examination of David Bebbington's Theory
• John Henry Newman's The Arians of the Fourth Century (1833): I ts Place in His Theological Development
• The Influence of Patristic Writings On John Wesley' s View of Scripture
• Soundings in the Evangelical Doctrine of Scripture 1700-1850: a Re-examination of David Bebbington's Theory
• The Soteriology of Charles Haddon Spurgeon and How it Impacted His Evangelism
• Puritanism, Evangelicalism and the Evangelical Protestant Tradition
• Postconservative Evangelicalism, Old Princeton, and the Rise of Neo-Fundamentalism
• Transforming Power and Comfort: The Puritans on Adoption
• Wesleyan Founders and Scripture: John Wesley, Adam Clarke and Richard Watson
• A Kierkegaardian Hermeneutic of Appropriation: Seeing Oneself in the Mirror of the Word
• The Down Grade Controversy and Evangelical Boundaries: Some Lessons from Spurgeon' s Battle for Evangelical Orthodoxy
• The Puritan Practice of Meditation
• Puritanism, Evangelicalism and the Evangelical Protestant Tradition
• The Soteriology of Charles Haddon Spurgeon and How it Impacted His Evangelism
• Westminster Seminary: A Fractured Foundation ­ A Divided House
• Parapiptw in Hebrews 6
• Francis Turretin (1623-1687) on the Nature of Theology: Practical or Speculative?
• Inerrancy in American Methodism During the Nineteenth Century
• Jonathan Edwards (4)
• Robert W. Caldwell
• Jonathan Edwards and the Imago Dei: A Man Ahead of His Time
• The Doctrines of God and Sin in Jonathan Edwards's Defense of Endless Punishment