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5

But it must still be asked: how does God's creation of people with libertarian freedom
"limit" his sovereignty? What exactly is the nature of God's sovereign rule according to open
theism? David Basinger states the limitation well when he acknowledges that open theists are
quite willing to admit that a sovereign God "cannot create a co-possible set of free moral agents
without also bringing about the possibility that states of affairs will occur which God does not
desire but cannot prohibit."
12
In other words, this particular proposal of the nature of divine
sovereignty entails that God cannot guarantee that what he decides will be carried out. Of
course, the important word here is guarantee. Given the open theist's view of human freedom, it
is not possible to affirm "that the exercise of the gift of freedom is controlled by God."
13
Clark
Pinnock states it this way: "What God wants to happen does not always come to pass on account
of human freedom... There is no blueprint that governs everything that happens, it is a real
historical project that does not proceed smoothly but goes through twists and turns... There is no
unconditional guarantee of success because there are risks for God and the creature."
14

At this point, it might be helpful to illustrate the openness proposal of divine sovereignty
by referring to the work of Clark Pinnock. Pinnock admits that as creator, God is unquestionably
the superior power. For example, God has the power to exist and the power to control all things.
But almightiness, according to Pinnock, is not the whole story. As Pinnock states,

Though no power can stand against him, God wills the existence of creatures with the
power of self-determination. This means that God is a superior power who does not cling
to his right to dominate and control but who voluntarily gives creatures room to flourish.
By inviting them to have dominion over the world (for example), God willingly surrenders
power and makes possible a partnership with the creature.
15

Thus, due to God's own free choice to create creatures with libertarian freedom, God limits
himself. But, as Pinnock states, this is not to be seen as a limitation "imposed from without;"
16
it
is a self-limitation. In fact, for Pinnock, he does not view this self-limitation of God as a
"weakness" since, as he argues, it requires more power to rule over an undetermined world than
it does over a determined one. But as a result of God's own self-limitation, it does entail that
God is a "risk-taker."

12
David Basinger, "Human Freedom and Divine Providence: Some New Thoughts on an Old Problem," Religious
Studies 15 (1979), 496.
13
William Hasker, "God the Creator of Good and Evil?" in The God Who Acts: Philosophical and Theological
Explorations, ed. Thomas F. Tracy (University Park, PA: Pennsylvania State University Press, 1994) 139.
14
Pinnock, Most Moved Mover, 44-45.
15
Clark Pinnock, "Systematic Theology," in The Openness of God, 113.
16
Ibid.