My Dispensational Upbringing
I have been taught Dispensationalism from my mother’s womb. I was born in a dispensational environment. It was assumed at my church to be a part of the Gospel. There was never another option presented. It made sense. It helped me put together the Scriptures in a way that cleared up so much confusion. And, to be honest, the emphasis on the coming tribulation, current events that prove the Bible’s prophecy, the fear that the Antichrist may be alive today (who is he?) was all quite exciting. But what might be the biggest attraction for me is the charts! Oh how I love charts. I think in charts. And dispensationalism is a theology of charts!
Making Fun of Dispensationalism
The first time I came across someone who was not a Dispensationalist was in 1999. I am not kidding. It was the first time! I don’t think I even knew if there was another view. It was when I was a student at Dallas Theological Seminary (the bastion of Dispensationalism) and I was swimming with some guys who were at Southwestern Baptist Theological Seminary. Once they discovered I was a dispensationalist, they giggled and snickered. They made fun of the rapture, the sacrificial system during the millennium, and the mark of the beast (which, at that time, was some type of barcode). It was as if they patted me on the head and said “It’s okay . . . nice little dispensationalist.” I was so angry. I was humiliated. I was a second-rate theologian. They were “Covenantalists” (whatever that was). But they were the cool guys who believed in the historic Christian faith and I was the cultural Christian, believing in novel ideas.
The Novelty of Dispensationalism
This made me mad enough to start studying with great passion. And you know what I came to find out? Dispensationalism was a novel idea. It did not really catch on until the 19th century and was popularized by the Scofield Reference Bible (the standard Dispensational Sword of Truth—oh, and always in the NAS). This disturbed me. But what disturbed me most is that so many of the great theologians and personalities made fun of it. The Left Behind series was in full swing at this time. I think I was on the third book eagerly waiting for the fourth. But when I listened to a popular Reformed radio personality make jokes about the books, using them as foils and examples of how radical Christians can get, I stopped reading them. I was embarrassed to even have them on my shelf.
I was very conflicted. Dispensationalism still made a lot of sense, but I did not like the fact that it was new and my reformed crowd distanced themselves far from it. I remained a dispensationalist through seminary, but I tried to keep it a secret. Continue Reading →