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Suffering and Pain

The Problem of Evil, Suffering, and Pain

Here is an mp3 of the sermon I preached this Sunday at Crossroads Grace Community Church (what a great church!).

I will follow up with the lesson that I taught during the seminar “Orthodoxy and the Emerging Church.”

Hope you enjoy.

 
icon for podpress  The Problem of Evil, Suffering, and Pain [47:59m]: Play Now | Play in Popup | Download (3477)

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For Those Considering Suicide . . . (2)

I have been reading Sam Storms Sign’s of the Spirit in preparation for this Thursday’s Converse with Scholars. Signs of the Spirit is an interpretation of Jonathan Edwards’ Religious Affections. Considering my last post on the often devastating legacy that suicide leaves, I found it interesting to read about Edwards’ account of the first wave of the First Great Awakening, the eighteenth century revival, and its ensuing end.

While it is hard to explain exactly what, from a human standpoint, caused the revival to begin, it is just as difficult to give reasons for its demise. Edwards gives his own account. From Dr. Storms’ book:

Although the history of revival reveals that no two outpourings were precisely the same, they do share one thing in common: they all came to an end. Edwards noted that “in the latter part of May, it began to be very sensible that the Spirit of God was gradually withdrawing from us, and after this time Satan seemed to be more let loose, and raged in a dreadful manner. ” One event seemed to Edwards to hasten the demise of religion: a man, from a family prone to depression (what Edwards called “melancholy”), committed suicide by cutting his throat. “The devil took the advantage, and drove him into despairing thoughts. ” [The man was in fact Joseph Hawley, Edwards' uncle.] The impact of this on the community was devastating:

“After this,” Edwards tells, multitudes in this and other towns seemed to have it strongly suggested to them, and pressed upon them, to do as this person had done. And many who seemed to be under no melancholy, some pious persons who had no special darkness or doubts about the goodness of their state . . . had it urged upon them as if somebody had spoke to them, Cut you throat, now is a good opportunity. Now! Now!“

I found it interesting that Edwards tells that this man came from a family prone toward depression. This was Edwards’ family. Edwards himself, what most would call “the greatest theologian America has produced to date,” struggled with depression.

I also, obviously,was drawn to Edwards’ assessment of the effect of his uncle’s suicide upon the community. “The impact of this on the community was devastating” as Edwards puts it.

The devastating effects of suicide cannot be ignored. A person is 2 1/2 times more likely to commit suicide if they have a family member who has done so. If this is the case, I am sure that the likelihood of depression increases dramatically as well.

God’s grace can and has certainly overcome those effects in many individuals, families, and communities, but often they play themselves out as God permits.

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The Reason Why the “Problem of Evil” is Such a Problem Today

Recently, I was watching the “local” news and was overwhelmed by the burdens of bad news that I had to take on within just a few moments. There was a shooting and someone died. There was a brutal stabbing of a realtor while she was showing a house. The details were gruesome; she was stabbed over seventy times. There was a kidnapping of a young girl with no significant leads. My heart sunk as I looked into the faces of the parents as they plead with the kidnappers to return their little girl. There was a car crash where a young teen died as he was racing one of his schoolmates. Then there were the updates on unresolved crimes and tragedies of the past few weeks that were reviewed.  I turned to Fox News and it does not get any better. The burdens continue to mount. A shooting that took place in Florida just off the highway with no leads. There was the continuing coverage of a tragic shooting where several young girls were shot by a disturbed father who then shot himself. (I have two girls who are in school. What do I do?). As well, news of Iraq war is not good. Many are still dying. Many parents would be getting the news that their sons had died. 

All the news was bad news. Not only this, but it was bad news about people I did not know and would likely never meet. At my local church (where I do know the people), there was more bad news. Not too long ago a twelve year old girl hung herself—twelve years old. Her parents are heavily involved in our church. We also had four other funerals within a two week period. Then, in my Sunday school class, there were more needs. A prayer request about a mother who had an aneurysm, a father who had cancer, and a baby who was in danger of being born prematurely. My own family has troubles of its own that we add to the list. My mother is not recovering from her stroke. My wife’s uncle is near death. Many in my family are very depressed from the heaviness of my mother’s situation and lingering pain of my sister’s death. Not to mention my friends who need salvation, relocation decisions, and various other issue.

With this much evil, what is one to do?

Paul tells us to “Bear one another’s burdens, and thereby fulfill the law of Christ” (Gal. 6:2). The “law of Christ” in this context seems to be to love your neighbor as yourself (Matt. 22:39). How am I to bear all of these burdens? Are all these people my neighbors? There is that question again—”who is my neighbor?” To be a neighbor, do I bear all of these burdens? How? It is too overwhelming. Once I attempt to bear them all, they in turn become less significant and I become apathetic. I place my hands in my head and simply say “maranatha–come Lord Jesus.”

News can be overwhelming. Evil reports are discouraging, depressing, and disillusioning. I believe that in our world today we are blessed with valuable technological advancements in communication that would have seemed nothing short of supernatural until one hundred years ago. In the day of Christ, to think of those in Jerusalem being able to have on demand and immediate access to the happenings of people on the other side of the Roman Empire would have been unheard of. In order for one in Jerusalem to find out what was happening in Rome they would have to wait weeks or months to get the information. And even then, the information may not have ever reached your ears had you not been in the “need to know” audience. Certainly, people would have heard if Rome would have been sacked, if there was a severe famine in a certain part of the world, or if the Emperor had died or been replaced, but you would not have heard any non-significant information that did not pertain to you. You would not have heard about kidnapping of the daughter of the everyday Roman citizen, a stolen chariot, or a robbery-murder that took place on the Ephesian Way. This kind of information, if it did reach your ears, would have been irrelevant and, at most, part of a minor rumor mill that died out very quickly. At this time, a person would limit the “headline” news to that which happened in their own neighborhood. Worries and anxieties would be limited to the here and now. For the most part, worries and anxieties would have come from the possibility of future happenings to you, your family, or your immediate community. Your daily news would have come from your community within a certain vicinity. Within this limited community (your family, neighbors, synagogue/church, your work place), you would have had a balance of good and bad news. For the most part, this news would not have been too overwhelming or disillusioning. If there was someone who had a daughter who died of suicide, it was probably the first time you had been exposed to such an occurrence and it would seem very tragic. If you were a good neighbor who was desirous to bear the burdens of the other, you would have been with the parents that day with your arms around them. The biggest problem you would then have is to worry about the future. What is going to happen tomorrow? What if one of my children does the same thing? What if my child dies of this disease or that ailment? What if I lose my job as so-and-so did? What does the future hold?

It is in this context in the great “sermon on the mount” Christ brings perspective:

Matthew 6:31-34 31 “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 “For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 “But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own. 

“Each day has enough troubles”? This does not sound too encouraging. I would rather have heard Christ say, “Don’t worry about tomorrow. God is going to take care of you.” Or “Don’t worry about tomorrow; for today has enough joys to keep you occupied.” I don’t really like “Today has enough troubles of its own.” Even worse is the King James translation. “Sufficient unto the day is the evil thereof.” The Greek does not get any better. The word used to translate “trouble” is kakia. The Gingrich Greek lexicon defines this word as “badness, faultiness in the sense of depravity, wickedness, and vice.” Most particularly in this context it carries the idea of “trouble or misfortune.” Ouch. I don’t like the word misfortune or depravity. I especially don’t like it connected with the word “today.” In essence, Christ is saying that each day had enough burdens to bear. Within the culture of the day, with the limited news that they had, their troubles were sufficient. According to Christ, a person cannot and, indeed, is not expected to take on any more than they can bear. This includes future evils. “Do not worry about tomorrow.” The theological principle is this: people should not and cannot take upon their shoulders the evils of the future. More broadly, this would teach that people can only take so much burden. If this is the case, while the burdens of the future are major temptation and cause people great worry and stress, so also is the case with the burdens of those outside our community.

We, as individuals, have a responsibility to take on the burdens of those around us. When we begin to take on the burdens, the evil report, of those whom we have never met and will never meet, we become so discouraged that we cannot even take on the burdens of those close to us any longer. We throw our arms in the air and cry “What is the use? What can I really do?” 

Now lets apply this to our current situation of our day. This is the postmodern plight that we find ourselves in today. I believe that it is the primary cause for today being called by many “the age of despair.” We have access to so much information it creates an overload of knowledge concerning the state of affairs that goes beyond our own community and responsibility. We feel as if it is part of our stewardship to pray for, cry for, and give an answer for the evil report of the entire world. We feel as if we are doing something good if we have a good day and are able to do this. But this is not often the case and it will eventually make us useless in bearing any burdens and dealing with the problem of evil at all.

At this point, we can easily become disillusioned by the problem of evil in an unnatural and imbalanced way.

Principles

  • I am not saying that everyone should quit watching the news, but be careful. If it causes you to worry, become disillusioned, and go into despair, maybe you should consider slowing down or stopping. Just be careful what and how much you take in, it can alter your worldview.
  • Your primary stewardship is with your immediate community which is made up of those who you actually know and have a relationship with. Always seek to bear their burdens.
  • This does not mean that we don’t care or do what we can for those on the other side of the world. Paul went from church to church seeking help and relief for others. I think we have a responsibility for those who live in impoverished nations and catastrophe stricken states. We need to do what we can to help relieve their suffering and pain. But, at the same time, we need to keep focus on the stewardship that God has given us in our immediate context. There is only so much you can do.
  • Keep in mind that today does not have more bad news or evil report than any other day in the history of the world, we just now have more access to this bad news. Don’t lose perspective.
  • For every evil report, there are countless reports of heroism, joy, success, comfort, and redemption that are taking place all over the world. The “breaking news stories” that the local and national news deems worthy of reporting are not balanced (and I don’t know how we can expect them to be–so don’t use this blog to go picket CNN!). They won’t tell of the countless children who did not get kidnapped and the billions of people who survived the car crashes. They most certainly are not going to tell of the redemption of countless people who have accepted the truth of the Gospel or who found the way out of depression through the loving gracious arms of others. There is neither a news station who has access to the heavenly realm where the report will be made that God is still on the throne and has a plan for everything that happens. They are not going to tell us of the angels rejoicing when a sinner repents. Don’t let the news dictate your understanding of the big picture–no one has access to it outside of Scripture.
  • How long is your prayer list? Many times we feel that we have to pray for every problem that we hear about. When this happens, the result will be a mix of insincerity and apathy like I described concerning my friend above. Because of this, we will stop praying so much for others and as a result be weighed down with undo guilt. I am not saying to stop praying for others as God leads, but to keep your prayer list responsible and realistic. 

Let us read the words of Christ once more:

Matthew 6:31-34 31 “Do not worry then, saying, ‘What will we eat?’ or ‘What will we drink?’ or ‘What will we wear for clothing?’ 32 “For the Gentiles eagerly seek all these things; for your heavenly Father knows that you need all these things. 33 “But seek first His kingdom and His righteousness, and all these things will be added to you. 34 “So do not worry about tomorrow; for tomorrow will care for itself. Each day has enough trouble of its own.

I could be wrong, but I believe that the reason why the “problem of evil” is more significant today than it has been in the past is because you and I have information overload concerning the evils of the world.

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Mother Teresa’s Final Gift

As soon as I heard about the TIME (8-23-07) article, “Mother Teresa’s Crisis of Faith,” I commented to my husband that the publication of her personal letters telling of this decades-long “crisis” might very well become her greatest legacy. Then I read the article, which I discovered included a similar statement from Rev. James Martin, an editor of America, a Jesuit magazine. Speaking of her crisis, he comments: “It may be remembered as just as important as her ministry to the poor. It would be a ministry to people who had experienced some doubt, some absence of God in their lives.” Continue Reading »

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How to Trust God When Goliath is at Your Door


Issues of certainty, assurance, and conviction are hot theological topics today. Indeed, they seem to be polarizing the church into two extremes. On the one hand, from a theological standpoint, some people believe that in all our convictions we should have absolute certainty or we don’t really believe them. Others believe that certainty is a past-time archaic dream that has no place in reality. On an experiential basis, things become even more confusing. How are we to trust God in our troubles? Hold on. Back up and read that question again. The question is not Are we to trust God in our troubles, but How are we to trust God in our troubles? Should we have confidence that since we are His children that He will deliver us? If we don’t, does this mean that we really don’t trust God like we should? If we lack certainty, does this mean we are faithless?

Continue Reading »

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A Brief Primer on the Problem of Evil

This problem is the single greatest apologetic issue that Christians face today. In a postmodern world, people’s questions, objections, and problems with the Christian worldview are usually connected to the reality of evil in the world and their attempts to harmonize this reality with the seemingly contradictory notion of an all-powerful, all-good God. So valid is this issue that Ronald Nash, the late evangelical philosopher, said a few years ago (and I quote him loosely), “It is absurd to reject Christianity for any reason other than the problem of evil.” Continue Reading »

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Inner Pain - Curse or Blessing

Last week in a Sunday school class I was teaching, someone asked about being delivered from depression. I noted that God is surely able to do so. But I tried to give another perspective on this—that pain may actually be a means of blessing. As C.S. Lewis observed, pain is God’s megaphone to rouse a dulled world.

In our culture, we have a tendency to be preoccupied with the alleviation of pain. But there is a danger: we can become so absorbed with “recovery” from pain that we make this a higher priority than knowing Christ or being delivered from sin.

Do we find ourselves more upset with our discomfort than with our lack of Christ-likeness and sin? Our main problem is not pain; alienation from God and idolatry and sin are. Once we realize that God is not obligated to take our pain away (as Paul experienced with his “thorn in the flesh” in 2 Corinthians 12), our relationship with God can be enriched and deepened. Continue Reading »

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Christian Deism

Deism is a worldview that believes that God created the world, but is no longer involved in it. Often, we as Christians can fall into a deistic mindset. Because of prayers that seem to go unanswered, troubles that seem so meaningless, and emotions that are devoid of God’s presence, we begin to doubt God’s love, presence, and concern for our well-being. Continue Reading »

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The Book of Job and the Problem of Pain

Being in the ministry presupposes many things that the believer needs to be aware of. People will see you as a representative of the Christian faith. This being the case, it is essential that the believer be able to, among other things, clearly explain what it means to be a Christian, and give a clear explanation of the truths of Christianity. Continue Reading »

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God is what He is, not what I make Him to be

I recieved this email today:

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The Problem of Evil: Could God have tied our hands?

Not sure if you have been exposed to the Mr. Deity series of films. In this present story, Mr. Deity (who play the Father) and Larry (who is supposed to be an angel) speak post creation about what evils they will allow on the earth. While I found myself laughing at times as well as intellectually stimulated at others, all and all I was repulsed by the grossly irresponsible and misleading caricature that this represents from those who are wrestling with the idea of the problem of evil. Watch the video and then continue to read. Continue Reading »

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Why are People Leaving the Church? (2)

I found this letter from “Wally” to be particularly sad and typically disturbing. It hurt to read. “Wally” raised his family in the church, but now, later in his life, has left the faith. While his entire family passionately moves forward in the faith, he is a “closet unbeliever.” Reason: Because of the horrific acts of God in the Old Testament. As he describes it: Continue Reading »

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The Uninvited: The Origin of Poneros

You must understand. Poneros has not been around forever. Well, let me clarify. Poneros was not part of original creation. In fact, Poneros is not a creation at all. No one is sure about the Landlord’s exact intentions with Poneros, but we do know how the old stories about him go. Continue Reading »

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Health-Wealth Gospel of Suicide

I thought that this was a great article by Piper. Point number two is especially interesting.

What a sad state that our Christian culture must be in to where we don’t know or understand enough to avoid such terrible teaching that can only lead to pain, frustration, disillusionment, and depression. I can handle bad doctrine when people sincerely seek, search, and wrestle with the text of Scripture, but the kind of stuff is beyond what I can handle. All I can do is bow my head and say “I am sorry Lord.” Continue Reading »

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My shameful “just-in-case” theology

Mom was released from rehab last week and is back at home with my dad. I was in MO speaking most of last week, but ended the week by going to Okla City to help with the transition. In many ways, the worst of our fears are now upon us. We traveled around to many nursing homes with my mother on Friday. It broke my heart that it was a consideration. Continue Reading »

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Bearing the load: An update on mom

Well, we have had another hard week with regard to my mother’s situation. She will be released this week from the rehab in Arkansas (five hours away). Her release is bitter-sweet. It is bitter because we are now having to deal with the reality that her mind may be permanently injured and because they are giving up on rehab. Continue Reading »

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The Uninvited II: Crying and Sadness

Two guests that often show up a few days after the arrival of Poneros are named Crying and Sadness. They are different in type from the others I have mentioned thus far. While they come with Poneros, they are not necessarily part of his clan. I am not sure whether he lets them in or whether they have been here all along. I have often thought that they were part of the Landlord’s design of the house. Continue Reading »

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The Uninvited: An Allegory of Evil

In my house, there are many uninvited guests. These guests show up from time to time and really disturb the comfortable situation that I attempt to make the norm for my day to day living. The Uninvited, as some people call them, bring their friends, associates, and family members who all do their part to change life. Continue Reading »

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Is God a cheerleader?

My mother had an “episode” yesterday during therapy. They said that it could have been a seizure or another stroke, but they cannot tell. I guess her functionality is so impaired that there would be no symptoms to be able to gauge what happened. I am heading to Arkansas to see her tomorrow morning, so I may not be able to blog much between now and Sunday. Continue Reading »

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How do we bear each others burdens?

I was talking to a good friend not too long ago as she shared the events of her life that were troubling and discouraging her. I found myself disconnected from her stories, unable to identify or sympathize with them. I could sense that she was depressed and needed help, being burdened by her problems. As I sat there listening, I thought to myself, “What is my problem? I don’t even act like I care. She can tell. Wait, I don’t really care. Why don’t I care? Continue Reading »

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