I have explained and confessed my belief in the doctrine of imputed sin, which is not a popular doctrine these days. It is one of the many doctrines that are being “rethought” by even the most conservative Christians. Why? Because it seems to fly in the face of everything we feel is just and suggests a characteristic in God that we would rather not be present.
Here is the situation that was concluded from the last post: We are born with a propensity, bent, or inclination to sin. Because of this bent, we sin: It is our nature. When we do act according to our nature and sin, we are held guilty by God and ultimately condemned to eternal punishment. Not only this, but we are already condemned for the sin of another—namely Adam—before we commit any personal sins of our own. This is imputed sin as it is “imputed” or credited to our spiritual bank account before we have a chance to sin. We are held guilty for something someone else did. I can understand why so many are saying “check please” to this doctrine. I did not vote for this. I did not ask to either have this sin nature, or whether or not I approved of what Adam did. I never had a chance. I am sorry, again, this just seems unjust.
It is not hard to see why unbelievers scoff at such a foreign and seemingly cruel proposal. Similarly, it is not difficult to see why believers would decide to either remain agnostic concerning these issues, or change their theology to look more Pelagian. Seriously, this is not an easy subject. We must understand how absolutely shocking this doctrine brings to the table. As Pascal put it, the flow of guilt seems unjust.