Bart Ehrman’s book How Jesus Became God, released just yesterday, is the most recent example of a scholarly tradition of books with similar titles offering to explain how Christianity turned a simple itinerant Jewish teacher into the Second Person of the Trinity. Two of the earlier, notable such books were Richard Rubenstein’s When Jesus Became God (1999) and Larry Hurtado’s How on Earth Did Jesus Become a God? (2005). In what may be an unprecedented publishing event, a book by evangelical scholars critiquing Ehrman’s book was released at the same time yesterday, entitled How God Became Jesus. The concurrent publication of the rebuttal book was facilitated by the fact that its publishing house, Zondervan, is owned by HarperCollins, which published Ehrman’s book under the HarperOne imprint.
Ehrman, of course, has more name recognition in the English-speaking world than any other biblical scholar today, due especially to his de-conversion story (enthusiastically disseminated in the mainstream media) of abandoning evangelical Christian belief and becoming an agnostic. Sadly, he is probably a hundred times better known than any of the five scholars who contributed to How God Became Jesus. In particular, it is a shame that Craig A. Evans is not better known. Evans is also the author of what I consider the stand-out chapter responding to Ehrman. More on that later.
An Overview of the Two Books
Ehrman’s thesis is that Jesus was not viewed, by himself or his disciples, as in any sense divine during his lifetime, but that belief in his divinity arose almost immediately after his disciples had visions of Jesus that they interpreted as meaning that God had raised him bodily from the dead. Continue Reading →