Dispensationalism

My View of Dispensationalism: Progressive Covenantalism

I am a dispensationalist . . . I think. Below is my explanation of my view. While the term “Progressive Covenantalism” suggests a hybrid between Covenant Theology and Progressive Dispensationalism, it is not really meant to. My view is simply Progressive Dispensationalism with two changes: 1) The emphasis is on the continuity brought about by the single covenant of redemption, not made between the members of the Trinity (as in Covenant Theology), but between God and mankind, represented by Adam. 2) The change of name. I don’t like the word “dispensationalism.” Sadly, it has lost its effectiveness due to the increadible amount of misrepresentation due to ignorance of its history and development. Therefore, I think it should be superseded (oh yeah, how was that for a play on words my young replacement theologians?). Anyway, here is a brief video clip describing what Progressive Covenantalism is. I have inserted the charts so that you can see them better. Continue Reading »

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What Comes to Mind When You Hear the Word “Dispensationalism”? (Part 2)

Dispie chart

Twelve years ago this month I was digging trenches at an archaeological site in Israel. Unfortunately, I dug myself into a theological hole with my fellow excavators before we were even close to removing all the dirt from our square. One old-school professor at an East Coast college was particularly troubled by my admission of dispensational leanings. He gave me the predictable rundown of objections. “Doc, have you read Progressive Dispensationalism by Blaising and Bock?” I asked. “You might be surprised by some of the things that they say,” I quickly added. His response, which I’ll never forget, was both witty and warped: “I’m not interested in progressing in dispensationalism!”

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What Comes to Mind When You Hear the Word “Dispensationalism”? (Part 1)

Hal Lindsey comic
Introduction: A dispensationalist’s (small “d” intended) Gripe

At Reclaiming the Mind Ministries, we’re unabashedly committed to irenic theology. This means that even when we vehemently disagree with a particular theological stance, we do our very best to describe that stance fairly and squarely. And there’s only one sure-fire way of knowing that we’ve met this objective: anyone who’s adopted the position we’ve put on the table could pull up a chair and say, “It looks good to me!” Continue Reading »

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