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Creation/Evolution

The Language of God: Some Reflections on Francis Collins’s Perspectives on God and Science

I recently received an email from someone who asked me what I thought of Francis Collins’s 2006 book, The Language of God. Let me say, first, that I have great appreciation for Collins. A committed Christian, he is head of the Human Genome Project and has done pioneering work in genetic research. I can identify with his indebtedness to C.S. Lewis, whose writings challenged Collins to rethink his own naïve atheistic arguments. He now writes with boldness, testifying to Christ’s transforming power in his life and to the power of the Christian worldview to give answers to life’s most important questions. One such question is the God and science issue: Collins has concluded that science and Scripture do not conflict but are in harmony with each other.

Collins, as you may know, holds to a BioLogos (theistic evolutionary/evolutionary creationist) view of life-”the belief that God is the source of all life and that life expresses the will of God” (p. 203). He’s not too keen on the “Intelligent Design” movement (which he pejoratively subtitles “science needs divine help”). I’m not sure that he’s correctly understood the ID movement, but let that pass. He does, however, help himself to three aspects of divine design in the book-indications of divinely powerful, intelligent activity in the universe in its fine-tuning, in biological evolution, and in the Big Bang. First, “for those willing to consider a theistic perspective, the Anthropic Principle [the universe's fine-tuning that makes human life possible] certainly provides an interesting argument in favor of a Creator” (p. 78). The options, according to Collins, are three: (a) there’s a multitude of universes; (b) we’re incredibly lucky to get it right-first shot out of the box; and (c) the constants are finely-tuned-that is, designed! Second, Collins has referred to design in biology as well. He mentions this, perhaps most notably, in his discussion with Richard Dawkins in TIME magazine (2 Nov. 2006). Collins says, “I don’t see that Professor Dawkins’ basic account of evolution is incompatible with God’s having designed it” (http://www.time.com/time/magazine/article/0,9171,1553986-2,00.html). Third, Collins acknowledges that the Big Bang itself points us to a Creator. So he’s on track with two of three major planks of the Intelligent Design movement. Continue Reading »

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Expelled: Evolution vs. Intelligent Design - A Review


Expelled: No Intelligence Allowed
is the highly anticipated Ben Stein documentary concerning the Intelligent Design (ID) movement. The ID movement describes a belief among many scientists that the supposition and/or conclusion of an Intelligent Designer makes more sense out of science than the alternatives. IDers have had a strong and rising presence in the Christian community over the last ten years, and this movie hopes to give their arguments exposure and validity within scientific academia.

The best word that I can use to describe the movie is this: Effective.

I don’t really like propaganda. I don’t like spins. I don’t like misrepresentation. Even though I am all for the ID movement, I highly expected this movie to make my face red. It did not. In fact, I think that the producers and writers proposed a humble agenda and accomplished this, giving people a educational video that should well outlast its Hollywood light.

There were a few things that stood out to me most:

The ability of the movie to illustrate the importance of educational freedom and the valid place that the ID movement has within the university setting (or at least the market-place of ideas). More than this, they illustrated how suppression of this freedom is not only fear mongering, but it is dangerous to the well-being of society.

Their ability to link the outcome of naturalistic evolution to the Holocaust. Some most certainly will see this as propaganda, but I felt that it was needed and well placed. Their argument was that if there is no God and naturalistic evolution is indeed true, why would ethnic cleansing be wrong? What arguments could one possibly have against it?

I found the minor implicit questioning of evolution in general surprising and fascinating. They did not spend long on this, but their basic argument was that the theory of evolution has a lot of holes. It is “smoke in a room.” I have said this for years. While I could possibly fit the theory of evolution into my Christian worldview, as many great Christians have often done, I have never found any good arguments to do so. I always think I must be missing something. I was glad to see that I am not the only one who has nothing to lose saying “Say what? It just doesn’t add up.” 

I loved the simplicity of this movie. I always desire that people just get back to the beginning and at least offer some plausibility of why there is something rather than nothing. In this case, they did so with regards to the genesis of life. Interviewing many atheistic evolutionist such as Richard Dawkins, we find that the belief in a God or any sort of intelligent creator is likened to the tooth fairy, hobgoblins, and many other fantasies that belong in children’s books, not science books. This ridicule went on for quit some time. Once Stein pressed these guys for an alternative for the origins of the first life, they responded by giving some of their own theories. One said that life might have first began as the first single celled organism “piggy-backing” on the backs of crystals. Stein’s reaction to this is classic Stein. He just stared at him with this “You cannot be serious” look.

The best part of the movie came in this vein when Richard Dawkins suggested that aliens came and seeded the earth with life. He said that he believe this is a very good theory. Stein responded by saying (and I quote loosely from memory) ”So, you will allow intelligent design from and alien to be taught, but you won’t allow intelligent design if we call the intelligence a transcendent ’God’?” He made his point. It was effective.

In the end, the argument was that Intelligent Design be allowed to be believed and taught as a possible explanation for the origin of all things. It was humble and effective.

I suggest everyone go see this.

I will be curious as to your thoughts.

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Spectrum of Beliefs on Evolution, Creation and Literalism

From Vance McAllister at Submerging Influence.

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There is currently a spectrum of belief among Christians regarding the origins and nature of the universe and Mankind, ranging from those who cling to a flat-earth (very rare) and a geocentric universe (still with some vocal proponents), all the way to a form of theistic evolution in which God created in such a way that it all happened naturally. Needless to say, this has become a major topic of debate, for good or ill, and I think it is useful to survey the broad spectrum of beliefs held by devout, Bible-believing Christians. Kind of viewing the playing field , so to speak.

These positions are very often tied to how literally one reads Scripture and the degree to which one is willing to allow the evidence of God’s Creation (scientific discovery) to inform their beliefs about that Creation. Ultimately, it is not a debate about whether to believe what the Bible says (since even Theistic Evolutionists believe what the Bible says), but rather how to understand what the Bible says. Think of the spectrum running from left to right, as I diagram below. What is important is to keep in mind that everyone other than number 1 has allowed a certain degree of scientific knowledge to inform and influence their interpretation of Scripture (whether they know it or not). Each position looks at the one to the left of them and says that they are reading Scripture too literally, and looks at the one to the right and says they are not reading Scripture literally enough, and letting scientific conclusions influence their interpretation (and sometimes thinking they do not do that at all). Here is the spectrum generally, you can review the descriptions further below to see what each refers to:

1.FE 2.Geo 3.YEC 4.Gap(OEC) 5.Progressive(OEC) 6.TE1 7.TE2 8.TE3

(note: the Intelligent Design position could apply to any of these, other than possibly TE 3).

For example, the geocentrist would say that the flat-earther is being hide-bound and overly conservative in his reading of Scripture, but would say that the young earth creationist simply does not trust Scripture’s plain meaning and has allowed himself to be influenced by scientific discoveries regarding the relation between the earth and the rest of the solar system. The YEC would, in turn, say the exact same thing about the Old Earth Creationist, and so on.

The important point is that it is a sliding scale of interpretive philosophy, not a black and white God says it, I believe it, that settles it for anyone other than number 1. And there are very few of them left! So, it is not a matter of whether you allow scientific knowledge to inform your interpretive process, simply a question of how much. If you are not a flat-earther, you are allowing scientific evidence to influence your interpretation of Scripture to some extent.

So, let’s look at the spectrum! See where you land:
1. Flat-earthers - believe that a plain reading of Scripture indicates that the earth is flat. Very few still hold onto this belief.
2. Geocentrists - believe that the sun and all the stars literally revolve around a fixed and unmoving earth. Still a surprising number of these around, although it suffered a major setback after the late 60’s. They have a plethora of Scripture and theological bases to argue from, however, and insist that a literal reading of Scriptures requires geocentrism.

3. Young Earth Creationists - believe that the earth and universe are both young (less than 10,000 years old) and that all the diversity of species is the result of special creation, based on a literal reading of Scripture (even if not AS literal as those above).

4. Gap Theorists (a form of Old Earth Creationism) - Believe that the earth and universe were created at the time science says, but that God created Man and all the animals at the young earth time frame (with a huge gap in between. Some believe this is a re-creation , God having scrapped an earlier version (dinosaurs, etc).

5. Progressive Creationists (aka Day-Age Creationists , another form of OEC)- Believe that the earth and universe were created at the time science says, but that each day in Genesis referred to an indefinite period of time. Genesis is an historically and scientifically literal account (using that alternate form of the word day ), just that it happened over a VERY long time period.

6. Theistic Evolutionists (with a literal Adam and Eve) - believe in an old earth and universe, and accept that God used evolution as part of His creation, basically as science describes it. But they feel that there was a literal Adam and Eve in a literal Garden. Some attribute this Adam and Eve to an instance of special creation, others to election as representatives , etc. Also believe in biogenesis, not abiogenesis.

7. Theistic Evolutionists (no literal Adam and Eve, but biogenesis) - believe that Man evolved along with the other species (pursuant to God’s plan), but that the initial spark of life was immediately God induced. Some even push this forward to some mass special creation of a variety of kinds around the Cambrian period, with all the species evolving from there.

8. Theistic Evolutionists (abiogenesis) - God created everything and established the full system of natural laws upon with the universe and the earth would work. And it did work, entirely naturally, as God intended. With life arising at the time and place He had known it would, etc. So, here the “abiogenesis†would not mean that life arose without God, only that God built how life would first arise right into the program . This is not deism , however, since it says nothing at all about God interacting with and even directly intervening in His creation at any point in time (such as a particular event 2000 years ago, for example).

A bit of a side category is the Intelligent Design movement of recent years. This asserts that whatever you accept about creation, there is firm evidence that the universe and the earth in particular were designed with specific intelligence, by a designer, and not happening entirely naturally. Those holding this opinion come in each of the flavors mentioned above (other the last one, presumably), although the most recent and influential of these have been essentially Theistic Evolutionists of the first or second variety (whether they would claim that title or not). Also, some Theistic Evolutionists prefer the term Evolutionary Creationists.

So, where do you fit in, at least tentatively? Have you ever found yourself pointing to those on either side and saying you are just reading it too literally and you are letting science control your decision!?

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The Gospel of the Young Earth

Are young earth creationists actually leading people away from the Gospel? This is not necessarily the argument that made by Vance McAllister at the Euangelion blog, but he does bring up some very good points. In a blog well entitled “Creation v. Evolution: the danger of misplaced dogmatism,” Vance challenges readers to consider the debate from a more philosophical perspective. He writes:  

I want to remove the stumbling block to the Gospel message that is being created by a dogmatic presentation of Creationism. Not the belief in a young earth and creation without evolution per se, but the “either/or” teaching that comes with it. I am not here to argue for an old earth or evolution, necessarily, but against the false dichotomy that so often comes along with Creationism. Continue Reading »

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