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Most people’s understanding of God’s omnipresence is a belief that God is everywhere. But I don’t think this does justice to the Christian theistic worldview as it implies that God’s ontological presence (his essence) is everywhere. What is the problem with this? Glad you asked.

When we talk about the essence of God, we are talking about a necessary existence that does not have a relationship to time, space, and matter. In other words, God created everything (time, space, and matter) out of nothing and does not share in its essence. He does not have an extension in space. Of course his relational presence manifests itself in many ways. Each member of the Trinity are engaged in time, space, and matter in a very real way. But we save our understanding of God’s essence for a “simple” existence which remains transcendent, necessarily beyond creation.

God is omnipresent. But his omnipresence does not have to do with his extension in space but space’s relationship to him. God is not everywhere if you are talking about his essence.

Here is what I believe to be a better definition of God’s omnipresence:

“God is Everywhere.”

“Everywhere is in God’s immediate presence.”

I write this because I see many Christians describing God in such a way that toys with pantheism. Pantheism is the belief that God is essentially (ontologically) present everywhere and in every thing. Often our definition of God’s omnipresence suggests that God is some extremely large being, taking up a vast amount of space, or that he is somehow evenly spread out across the entire universe. This is very close to pantheism. We are not pantheists. We believe in a God who stands in a transcendent relationship with all his creation, yet is actively and relationally engaged in it. This is a great mystery to be sure, but it is a mysterious necessity and should not yield to descriptions that do more harm than good.

There is no where that can flee from God’s immediate presence.

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