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Is the Mormon Faith a True Representation of Christianity?
by C Michael PattonMarch 5th, 2009
Lutheran Church, Missouri Synod
“The Lutheran Church–Missouri Synod, together with the vast majority of Christian denominations in the United States, does not regard the Mormon church as a Christian church. That is because the official writings of Mormonism deny fundamental teachings of orthodox Christianity. For example, the Nicene Creed confesses the clear biblical truth that Jesus Christ, the second Person of the Trinity, is “of one substance with the Father.” This central article of the Christian faith is expressly rejected by Mormon teaching — thus undermining the very heart of the scriptural Gospel itself. In a chapter titled “Jesus Christ, the Son of God: Are Mormons Christian?” the president of Brigham Young University (Rex Lee, What Do Mormons Believe? [Salt Lake City: Deseret Book, 1992] summarizes Mormon teaching by stating that the three persons of the Trinity are “not… one being” (21), but are “separate individuals.” In addition, the Father is regarded as having a body “of flesh and bone” (22). Such teaching is contrary to the Holy Scriptures, destructive to the Gospel of Jesus Christ, and indicative of the fact that Mormon teaching is not Christian.”
Presbyterian (USA)
Presbyterians in many parts of the United States live in close proximity with Mormon neighbors. Historically, these contacts with one another have often involved mutual difficulties. Today Presbyterians are challenged to apply the learnings we are gaining about interfaith relations to our relationships with Latter-day Saints.
The Church of Jesus Christ of Latter-day Saints, like the Presbyterian Church (U.S.A.), declares allegiance to Jesus. Latter-day Saints and Presbyterians share use of the Bible as scripture, and members of both churches use common theological terms. Nevertheless, Mormonism is a new and emerging religious tradition distinct from the historic apostolic tradition of the Christian Church, of which Presbyterians are a part.
Latter-day Saints understand themselves to be separate from the continuous witness to Jesus Christ, from the apostles to the present, affirmed by churches of the “catholic” tradition.
Latter-day Saints and the historic churches view the canon of scriptures and interpret shared scriptures in radically different ways. They use the same words with dissimilar meanings. When the Church of Jesus Christ of Latter-day Saints speaks of the Trinity, Christ’s death and resurrection, and salvation, the theology and practices related to these set it apart from the Orthodox, Roman Catholic, and Protestant churches.
It is the practice of the Presbyterian Church (U.S.A.) to receive on profession of faith those coming directly from a Mormon background and to administer baptism. Presbyterians do not invite officials of the Church of Jesus Christ of Latter-day Saints to administer the Lord’s Supper.
Roman Catholicism
Question: Wheter the baptism conferred by the community «The Church of Jesus Christ of Latter-day Saints», called «Mormons» in the vernacular, is valid.
Response: Negative.
The Supreme Pontiff John Paul II, in the Audience granted to the undersigned Cardinal Prefect, approved the present Response, decided in the Sessione Ordinaria of this Congregation, and ordered it published.
Mormons
Yes.
Michael Patton
Since Mormonism has redefined Christianity in such a way that the answer to the question “Who do men say that I am?” is not in accordance with the biblical and historical understanding (e.g. Jesus Christ is the eternal God-man) and since they reject the doctrine of the Trinity as one God who eternally exists in three persons, Mormons cannot be considered Christian without doing violence to the very essence of what it means to be Christian. The Mormon Church follows a different Christ, redefining the designation “Christian” such that the commonality which does exist between Mormonism and Historic Christianity is minimal in comparison to our differences.
Is the Mormon faith a true representation of Christianity? No.
Can individual Mormons be Christian? Only if their belief about who Christ is deviates from official Mormon teachings. In this case, they may be members of the Mormon Church yet hold a traditional view of Christ. Considering the paramount importance of the doctrine of the person of Christ in God’s self-revelation and considering all of the other false teachings of the Mormon Church it is incumbent upon the Mormon to leave the Church in search of a representation of a biblical and historic Church. It is also incumbent upon orthodox Christians to stress the seriousness of this issue, yet with gentleness and respect.
See our new course on Mormons and Jehovah’s Witnesses, taught by Robert Bowman Jr. here. (New episodes weekly).
Similar Posts:
- Did Joseph Smith Restore Theosis? Part One: The Mormon Doctrine of Exaltation
- Did Joseph Smith Restore Theosis? Part Three: The Book of Mormon and Joseph Smith’s Doctrine of Exaltation
- Did Joseph Smith Restore Theosis? Part Two: The New Testament and Joseph Smith’s Doctrine of Exaltation
- Did Joseph Smith Restore Theosis? Part Five: Early Church Fathers and Joseph Smith’s Doctrine of Exaltation
- Can Heretics Be Saved? Or “Aren’t We All Saved Heretics?”








393 Comments
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I am enjoying you pod casts on Mormon’s and looking forward to how you will be handling the Jehovah’s witnesses. To me the two seem quite distinct. The Mormons seem quite clearly to be “off the map” and given what we know about the character of Joseph Smith there main challenge to Orthodox Christianity seems to be as a example of how venerable human being are to dramatic religious experience triggered (what seems to me to be) an obvious fraud. This is unsettling to me because the most effective argument for the resurrection of Christ has always seemed to me to be the rapid growth of the church in the face of first century persecution (I know the extent of persecution in the first century may be overstated). The success of the Mormons while not discrediting this argument undermines it to some degree (the rise of Islam offers similar challenges). The Jehovah witnesses however seem to me to be an entirely different kettle of fish. I have only a very superficial knowledge of the movement but they seem to be a modern manifestation of the ancient heresy of Aryanism. I have always wondered why the church felt it was necessary make the Nicene Creed rather than the Apostils creed the gold standard for Orthodoxy. While I must bow to the wisdom and authority of our church fathers the Nicene Creed seem entirely too confident in it assertions about the exact nature of the trinity and the murky politics that surround its adoption by the church are extremely unsettling. In short I have no problem pronouncing Mormons as a heretical cult but feel better calling Jehovah’s Witness “Heterodox” although I understand that technically speaking they are “classic” Heretics.
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Michael,
While I agree with your summary completely. I do ask this one question. What percentage of Christians in classically defined Christian churches today have a properly defined understanding of the Trinity?
Actually make it two questions.
Can we differentiate between someone who has professed faith in Christ, but does not yet have a complete understanding of the Trinity, and someone who has been taught an incorrect version of the trinity?
O.K. make it four questions.
Jesus says in Matthew 8:24 that “unless you believe that I am (the one I claim to be), you will die in your sins.) Does that mean that a proper understanding of the Deity of Christ is necessary for salvation? What about those who have comprehend the salvific (is this a word?) message of Christ, but again don’t have a full understanding of who he is? (Like most 6 or 7 year olds who pray the sinner prayer.)
Those are my thoughts. I do care passionately about the Trinity and the Deity of Christ, and am in the middle of long blog series on the topic.
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The thing to remember is that Joseph Smith says all other churches and doctrines are wrong…according to the Presence…then I would assume that would make Christianity itself wrong in that worldview.
It clearly is interesting that the Smith family was not members of any church whatsoever until his mother, two brothers and sister were converted to Presbyterian during the religious revivals and they claimed no other belief prior to that. Joseph Smith says he was leaning toward Methodism until he revealed he had a vision. This is quite interesting in that no person in his family professed any belief whatsoever until the revivalism in that town. So Joseph went out to seek an answer. So it would beg the question, if he never had a knowledge in the first place of who Jesus was, naturally he would assume it was Jesus.
Two things strike me here…of all the people I have talked to and read about who have had striking visions as portrayed by Joseph Smith, there were some things that did and did not happen.
1:There was no call to conversion, regeneration or repentance upon seeing the presences.
2:He was told he was the only one worthy to make a new religion based not on the vision itself of giving a message to him by revelation, but of a written record….which makes me feel like he was in the same mind as another person venerated in history….Mohammed. Even Mohammed wrote things found in the Bible until he had to make the scheme bigger and bigger to make himself seem more the only true messenger.
Mormom is not Christianity any more than Islam is. Just because it borrows from the Bible does not make it Christian because so many cults do the same thing. The problem with what Joseph Smith did was that he did not include all of what the Bible says..and that is “if any one come preaching unto you anything different than what you have learned, count him accursed.”
Can Joseph Smith have seen visions? I don’t know, I won’t say Joan of Arc or Bernadette have not either. But he had to keep changing his to justify his own power and ego. And that is why I would consider him to be more Islamic than Christian. He was nothing more than the 1830s version of Mohammad.
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“the murky politics that surround its adoption by the church are extremely unsettling.”
One could make an argument that there is murky politics behind the adoption of the canon of scripture. After all, those outside the Roman/Byzantine empire had, and retain a different canon of old and/or new testaments. Despite that, you’re going to have to plunk your money down an historical church to trust in this matter.
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Paging Seth R., paging Seth R.! Mormonism is on code blue, where are you?
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I’ve been visiting with a few Latter Day Saints over the past couple months. I have found their testimonies to be interesting and thus far not in conflict with a traditional Christian point of view. Perhaps these young men do not know their doctrines as well as some others posting here. What has been the most appealing about my conversations with these young men is that they have refrained completely fron any negative verbage toward other points of view. It is quite refreshing.
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Michael, it might interest you that Mormons are in a big way “attacking” gullible people in Chennai, India. Sadly, many are unaware of this dangerous cult!
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[...] ‘Is the Mormon faith Christian? No.’ March 6, 2009 C. Michael Patton, Parchment and Pen [...]
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CMP: “Is the Mormon faith a true representation of Christianity? No.”
Minnow: “What has been the most appealing about my conversations with these young men is that they have refrained completely fron any negative verbage toward other points of view. It is quite refreshing.”
Agree with CMP.
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TU&D–Can’t say I’ve missed your POV or your tenor.
Hate to break it to you boys but as insightful as CMP can be, he doesn’t get to decide.
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Minnow, if Mormons do not believe in who Christ is or his salvific work, how then can they be considered Christian? And if they do, how then can they be Mormon? One may have an incredible testimony of how they came to their faith but does that mean it is THE saving faith?
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“Is the Mormon Faith a True Representation of Christianity?”
It is not a representation of Christianity at all. It is a pagan cult.
If Jesus Christ is not God, then it ain’t Christian. Period.
And they believe that God used to be a man!? Huh? Give me a break.
They are no more representative of Christianity than the cities of Chicago or New Orleans are representative of honest government.
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Lisa–Have the Latter Day Saints taught you about their faith? Or did you get what you know from some guy trying to sell a book? (And, I am NOT talking about the author of this blog!) Is Christianity really just a bunch of rules and doctrines and religious posturing…or is it modeling Christ. Maybe I don’t know where all the T’s are crossed and I’s are dotted but if I believe Christ is the Son of God, He came to earth to show the way back to the Father because of the Father’s great love, He lived a perfact life but took my sins upon himself, was crucified, was buried, rose from the dead, and lives having defeated death; if I realize that I desparately need a savior because I can’t possibly get it right on my own, if I begin to understand that the only reason I am able to love is because He first loved me, is that not enough to claim salvation?! Maybe Joseph Smith got too full of himself. Maybe Brigham Young had a wild hair or two but have you listened to some of what comes out of the mouths of “our” greats?! We have got to stop looking for reasons to exclude and reject and discount one another and start seeking places of conection. If we don’t figure out how to truly love the lost, as in have compassion for, care about, consider them worthy, then all our (witnessing) words will be about as effective and important as a clanging cymbal is to a sonata.
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The Mormons worship another god.
Their god is not the God of the Bible who pay the price for sin…all of it and now there is nothing else that has to be added.
That is not their god.
Jesus is not their God. They flat out believe and will admit that Jesus was NOT and IS NOT GOD.
That, my friends, is not Christian.
The Book of Mormon is antithetical to the Bible.
It is a fairy tale book full of works righteousness.
That is not Christian.
Are there some in Mormonism that may be Christian…sure! God is not hampered in His desire to bring individulas to Himself.
But it is awfully hard to understand how that could happen in a “church” that is not Christian and does NOT preach the gospel.
Their gospel is another gospel and St. paul warned us to beware of angels from heaven (Moroni) delivering another gospel. He said let them be cursed! It is not from God, but from the devil.
Did I miss anything? I’m sure I did, but that ought to be enough to make Joseph Smith (a convicted con man in N.Y. by the way) roll over in his firery grave)
Thank you very much.
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Thank you very much.
Steve Martin, meet Minnow. Minnow, Steve Martin.
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The pleasure is all mine!
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First of all….God makes it very clear in His word…there is nothing to be relied upon extra-Biblical. The Mormon tenets say…the believe in the Book of Mormon and the Bible….as long as it is interpreted correctly….now if the Bible in Joseph Smith’s estimation is wrong in interpretation…leading to many false churches…then it would question the validity of the Bible…and Joseph Smith copied word for word from the Bible…except those parts that would contradict him. The Mormoms hold that tenet today and it is posted on their own website.
So when discussing with them their doctrines, ask them how they intend on becoming gods…they believe they will. It’s in their own D&C, BoM, Pearl of Great Price….it’s written and they ascribe to it.
They teach also that modern prophets can overturn words of revelation given by former prophets…so guess what….Joseph Smith can even be discounted…and yet he is called their savior at BYU. This comes not from just some little missionary riding his bicycle…this comes from their own Leadership. Ok God is fickle to them, changing his mind to suit them. But the Bible says God is unchanging.
So if you wonder why we are critical of Mormons being Christian…they are most definitely not because if they were they would not be in contradiction with the most basic beliefs.
1: The nature of God
2:The deity of Christ
3:They say Jesus had plural wives
4:They used witchcraft and recognized magick rituals still used today by Wiccans and other pagan religions. Even Alistair Crowley tried to interpret the Bible for his own gain.
So they have plural wives (some who were teen girls)
Another book written presented by an spiritual being
The Bible is insufficient in itself
Joseph is the only messenger
{The above qualifies it to be Islamic in nature}
They based on use of seer stone to translate
He searched for treasure using divining rods
He believed in Abraxas
He consulted and endorsed fortune tellers in the church
{The above qualifies it to be pagan and witchcraft in nature}
They can replace prophet words by new prophet words
they baptize themselves as proxy for dead ancestors
they publicly denounce what they secretly practice
they are secretive, deceptive and violent
{the above qualifies it as an evolving cult}
So there are the examples that make it not Christian at all.
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Thank you Kara.
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I am an infrequent reader of this blog and a life-long Mormon. I often enjoy the insight in Michael Patton’s posts.
However, many of the comments on Mormonism reflect an incredibly ignorant view of Mormonism and LDS theology.
While I agree that there are radical differences between LDS and protestant theology I would disagree that Mormons are not followers and worshipers of Jesus Christ according to the bible.
Theology itself is extra-biblical explanation of diverse biblical texts and is open to all kinds of interpretations, including Mormon ones.
Kara Kittle, and Steve Martin, it seems you both are set on a quite bigoted and ignorant depiction of the LDS church based on fear, misinformation and prejudice. This sort of viewpoint reinforces stereotypes found in the Mormon community (and secular community) of wild-eyed, closed-minded, ignorant “born-again” Christians, that are only interested in people agreeing with their narrow interpretation of the world, and condemning all other perspectives. I think that these stereotypes do a disservice to your community and would hope that you would educate yourselves.
For a more open minded discussion of both LDS and Evangelical christianity I would recommend ldstalk.wordpress.com, a blog run by a devout evangelical christian.
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You can find the reverse discussion here: http://ldstalk.wordpress.com/2008/08/19/are-evangelicals-really-christians/
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Jared C,
There are pretty rough comments (but true, I believe) at a discussion going on here:
http://theoldadam.wordpress.com/2009/03/07/mormonism/
I was hoping an intelligent LDS member would answer a couple of the charges.
Are you game, or know someone who is?
Thanks Jared!
– Steve M.
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Steve,
You are wrong on most everything…
Mormons worship the God of the Bible.
Mormons believe Jesus is God.
The Book of Mormon is harmonious with the Bible.
Since you don’t offer more than bald (false) assertions its hard to do anything but offer simple statements in opposition.
I would agree, however, that Mormons interpret some things in the bible radically differently than protestants.
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Jared C,
Sorry.
Mormons do not believe Jesus IS God. But rather a notch below God.
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Steve,
You have no idea what Mormons believe. . .
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Jared C.,
You are wrong, once again. I know many Mormons. So are fairly close friends and have been in the LDS for a long time.
I regularly interact with Mormon missionaries, as they are quite active in my community.
You show me where Mormon doctrine says that Jesus is equal to God and I’ll eat my computer.
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Jared C.,
Chew on this:
Here are only a few of the many false doctrines of the mormon religion.
Joseph Smith said, “I wish to declare I have always and in all congregations when I have preached on the subject of the Deity, it has been the plurality of Gods. It has been preached by the elders for fifteen years” (Discourses of the Prophet Joseph Smith, p.35).
Brigham Young, the second president of the LDS Church, once stated,
“How many Gods there are, I do not know. But there never was a time when there were not Gods and worlds, and when men were not passing through the same ordeals that we are now passing through. That course has been from all eternity, and it is and will be to all eternity. You cannot comprehend this; but when you can, it will be to you a matter of great consolation” (Brigham Young, Journal of Discourses 7:334, October 8, 1859).
However, Isaiah 44:6,8 tells us that the God of the Bible knows of no other Gods. “I am the first, and I am the last; and beside me there is no God…Is there a God beside me? Yea, there is no God; I know not any.”
According to Joseph Smith,
“God himself was once as we are now, and is an exalted man, and sits enthroned in yonder heavens! That is the great secret, if the veil were rent today, and the great God who holds this world in its orbit, and who upholds all worlds and all things by his power, was to make himself visible,—I say, if you were to see him today, you would see him like a man in form—like yourselves in all the person, image, and very form as a man; for Adam was created in the very fashion, image and likeness of God, and received instruction from, and walked, talked and conversed with him, as one man talks and communes with another” (Teachings of the Prophet Joseph Smith, p. 345. Also cited in Achieving a Celestial Marriage, p.129).
The Doctrines of Covenants, considered to be scripture by Latter-day Saints, teaches, “The Father has a body of flesh and bones as tangible as man’s” (130:22).
Jesus taught that God the Father was not a man at all. In fact, John 4:24 records Jesus saying, “God is spirit, and they that worship Him, must worship Him in spirit and in truth.”
Joseph Smith, the founder of the Church of Jesus Christ of Latter-day Saints taught,
“We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. These are incomprehensible ideas to some, but they are simple. It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another, and that he was once a man like us” (Teachings of the Prophet Joseph Smith, p.345; also cited in Gospel Principles, p.305).
In contrast to this, Psalm 90:2 states, “Before the mountains were brought forth, or ever you have formed the earth and the world, even from everlasting to everlasting, you are God.”
In a pamphlet published by the LDS Church First Presidency, it says:
“Jesus Christ is the Son of Elohim both as spiritual and bodily offspring; that is to say, Elohim is literally the Father of the spirit of Jesus Christ and also of the body in which Jesus Christ performed His mission in the flesh, and which body died on the cross and was afterward taken up by the process of resurrection, and is now the immortalized tabernacle of the eternal spirit of our Lord and Savior” (”The Father and The Son; A Doctrinal Exposition by The First Presidency and The Twelve,” June 30, 1916. Reprinted in Articles of Faith, p. 421).
Mormon Apostle Bruce McConkie taught that God stepped down from His throne to “join with one who is finite and mortal in bringing forth, ‘after the manner of the flesh,’ the Mortal Messiah” (Bruce R. McConkie, The Mortal Messiah: From Bethlehem to Calvary, 1:315).
The Bible describes the incarnation of Christ as a miracle known as the Virgin Birth. Mary, the mother of Jesus, became pregnant without the aid of man, mortal or otherwise (Luke 2:35).
The Book of Mormon teaches in 2 Nephi 25:23, “For we labor diligently to write, to persuade our children, and also our brethren, to believe in Christ, and to be reconciled to God; for we know that it is by grace that we are saved, after all we can do.”
President Spencer W. Kimball said,
“One of the most fallacious doctrines originated by Satan and propounded by man is that man is saved alone by the grace of God; that belief in Jesus Christ alone is all that is needed for salvation” (12th Prophet Spencer W. Kimball, The Miracle of Forgiveness, p.206; also cited in The Book of Mormon Student Manual, religion 121 and 122, 1996, p.36).
Though Christians are saved “unto good works” (Ephesians 2:10), the good works of a Christians do not justify (or make right) the believer before God. The apostle Paul made this very clear when he wrote, “For by grace are you saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast” (Ephesians 2:8-9).
Writing for the Mormon magazine Ensign, BYU professor Clyde J. Williams said,
“The perfect relationship between the atoning grace of Christ and the obedient efforts of mankind is powerfully stated by Nephi: ‘We know that it is by grace that we are saved, after all we can do’ (2 Nephi 25:23). Furthermore, we are invited to ‘come unto Christ, and be perfected in him.’ When we deny ourselves ‘of all ungodliness,’ then and only ‘then is his grace sufficient’ for us (Moroni 10:32)” (“Plain and Precious Truths Restored,” Ensign, October 2006, p.53).
Apostle Bruce McConkie wrote, “And unless men have the agency to choose to do good and work righteousness—and, in fact, do so—they cannot be saved. There is no other way” (The Mortal Messiah 1:406).
However, in his pastoral epistle to Titus, the apostle Paul wrote that a believer’s salvation was “Not by works of righteousness which we have done, but according to his mercy he saved us, by the washing of regeneration, and renewing of the Holy Spirit.” He went on to write that this great kindness was “shed on us abundantly through Jesus Christ our Savior; That being justified by his grace, we should be made heirs according to the hope of eternal life” (Titus 3:5-7).
According to the Encyclopedia of Mormonism,
“Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For Latter-day Saints, the term ‘godhood’ denotes the attainment of such a state—one of having all divine attributes and doing as God does and being as God is” (2:553).
Brigham Young declared,
“The Lord created you and me for the purpose of becoming Gods like Himself; when we have been proved in our present capacity, and been faithful with all things He puts into our possession. We are created, we are born for the express purpose of growing up from the low estate of manhood, to become Gods like unto our Father in heaven. That is the truth about it, just as it is” (Brigham Young, August 8, 1852, Journal of Discourses 3:93).
Historically, such a notion has been considered blasphemous by Christians. Never have Christians taught that mankind has the capacity to become ontologically like God. As God Himself said through the prophet Isaiah, “Before me there was no God formed, neither shall there be after me” (Isaiah 43:10).
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That last comment was originally made by Ike on my site.
I copied it from him verbatim.
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I watched this 7 minute presentation of Mormonism a while ago and it affirms CMP’s conclusion to “Is the Mormon faith a true representation of Christianity? No.”
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Steve, you may know Mormons, but you show all signs of being completely ignorant of Mormon understanding of God.
“You show me where Mormon doctrine says that Jesus is equal to God and I’ll eat my computer.”
Gospel of John, 1:1,
In the beginning was the Word, and the Word was with God and the word was God.
LDS Article of Faith 8 “We believe the bible to be the word of God . . .
(Be sure to put some salt on the keyboard, it goes down better)
If the bible is not enough for you, the Book of Mormon explicitly refers to Jesus as the Eternal God.
But, if you think you have it all figured out. . . .
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Answer me these three questions, yes or no:
1) Is Jesus equal to God the Father
2)
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I’m an evangelical Christian, I have a BA in classics with a minor in Hebrew from Brigham Young University, and Seth R. pointed me to this web site a few months ago. I’ve lurked but haven’t commented—oh, and I corresponded with Dan Wallace in the spring of 2003 a bit while I was at BYU, we were using his NT Greek Grammar book for our class on Johannine Writings. Pleased to meet you.
Jared C. pointed out this post to us at LDS & Evangelical Conversations, so here I am.
Regarding the OP:
I respectfully disagree, for several reasons. For starters I believe in a certain degree of individual soteriological inclusivism a la C.S. Lewis’s Calormene warrior in The Last Battle, meaning I think it’s possible for people to have a saving relationship with Christ in spite of having some things wrong about Him. In fact, I think there are plenty of evangelicals out there who don’t properly understand the Trinity, their understanding of it has more in common with modalism than correct Trinitarian thinking, yet I wouldn’t write them off as unsaved because of it.
Two, I would much rather see the LDS church reform to orthodoxy from within than try to pick it apart one dissident at a time. Many things have changed about Mormonism in the last few decades. The more offensive parts of the temple ceremony were softened and/or removed in 1990 and 2005, more and more I meet Latter-day Saints who don’t believe God the Father used to be a man, and more often I meet Latter-day Saints who are focused on having a relationship with Christ and seem to understand salvation in terms of grace much moreso than works. Stephen Robinson and Robert Millet both represent a side of soteriological thinking within Mormonism that seeks to redefine LDS soteriology in terms of grace, and I’m just fine with that. In any case, the LDS church is never going to reform if the people who want to and are convicted to bring about that reform simply leave the church right away. Change takes time.
As to what Mormonism is, I classify it as a Christian heresy. I think saying it isn’t Christianity (it is a part of Christianity, if a heretical part) or calling it a cult is extremely pejorative and builds barriers to effective dialogue with Latter-day Saints. If you really need a neat label for it, “new religious movement” seems to be coming in vogue.
Some Mormons might not like being called a heresy or true Christianity, but the intelligent ones know that they teach the exact same thing about us. Apostasy, heresy, it’s the same concept. Each of us thinks the other is practicing a corrupt or incomplete form of Christianity.
And sorry Steve, but Jared is correct; your understanding of Mormonism is extremely elementary, though I don’t doubt you’re well-meaning. Just realize that you don’t know everything and you have a long way to go. As I told you on LDS & Evangelical Conversations, that list of quotes you’re spreading was plagiarized by your commenter Ike from Mormonism Research Ministry.
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2) Is Jesus, God the Father, and the Holy Spirit what is known as the Trinity?
3) Is there anything at all that Christians need to be doing to work toward perfection that they may become Gods?
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Thank you Jared C for your grace.
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It appears that Jared is a heretical Mormon. Excellent.
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Thank you CMP, Steve Martin, Kara Kittle, and Jason C. for sharing the Truth in love and with a beautiful tenor.
And even if some people with their misunderstanding and subjective perceptions of what genuine grace is prefer a lie told with what they think is “grace”, I think people are far better served and far better loved with a truth that these judgmental people judge as “harsh”.
An unwelcome truth is better than a loving lie.
Narrow gate, wide gate. The wide gate is inclusive and is a loving lie.
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Bridget Jack Meyers: “I would much rather see the LDS church reform to orthodoxy from within than try to pick it apart one dissident at a time.”
Pragmatically, I don’t.
#1. If there is to be “reform to orthodoxy”, and that’s a rather large and extremely dubious IF, then it will happen and be accelerated because they happen to be losing one dissident at a time..
#2. Let’s be realistic. The LDS church is *not* going to “reform to orthodoxy”. The Holy Spirit will save one Mormon dissident at a time.
Another spirit was in charge at the inception of the LDS cult and is in charge today. Best to get a grip on that fact.
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Jason C.
I may be a heretical Mormon, but I am still a Mormon and luckily most Mormons would never condemn me to hell. I am still far from accepting anything like Protestantism. I think that its really impossible to swallow, it often has a distorted view of God. Part of the reason I am completely turned off to your religion is the anti-intellectual approach that is often taken. While I disagree with a lot of CMP’s conclusions, I appreciate his reasoned approach.
Steve~ 1- Yes, Jesus is equal to God the Father.
2) Is Jesus, God the Father, and the Holy Spirit what is known as the Trinity?
YES (to those who believe in the extra-biblical doctrine of the trinity)However, Mormons believe that the Father, Son and Holy Ghost are one God,
3) Is there anything at all that Christians need to be doing to work toward perfection that they may become Gods?
Yes. Repent and be baptized, love God and others.
Truth Unites… and Divides~
I don’t think what has been said about Mormons is particularly harsh, just distorted and incorrect.
The truth may divide, but you don’t seem to understand the truth about Mormonism, you seem to accept a caricature of the truth.
The truth may unite and divide, but distortions pretty much only divide. If all you care to do is alienate people then keep on shouting this sort of “truth”.
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Jared C.: “The truth may unite and divide, but distortions pretty much only divide.”
Correct. The distortion of Mormonism divides.
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Jared C: “Part of the reason I am completely turned off to your religion is the anti-intellectual approach that is often taken.”
Thank you Jared very much. Thank you for saying “your religion”. I really appreciate the clarity because it puts in stark terms that Mormonism and Christianity are two DIFFERENT religions.
Thank you.
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#36 Truth Unites:
I disagree. I think it can happen because the Holy Spirit moves their leaders to make the change.
Merely your assertion, and considering that you listed a movie clip from The God Makers as a reputable source on LDS beliefs in #28(!), I can already tell your opinion of Mormonism isn’t rooted in realism. The National Conference of Christians and Jews panned the film’s portrayal of Mormonism for good reason.
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I think Mormonism and Protestantism are two different Christian religions.
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Divides. . .
I suppose twisting words is easier and more entertaining than understanding. . .
you go with that.
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Bridget Jack Meyers–I appreciate your comments. Thank you for joining the conversation.
TU&D–I thank God you are not Him. To my ability to discern you neither represent truth not the heart of the One who is the Truth. Some of what you say may be accurate but it too often sounds like clanging cymbals and in general I am unable to hear due to the din.
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“TU&D–I thank God you are not Him. To my ability to discern you neither represent truth not the heart of the One who is the Truth.”
Such statements accurately represent the quality of love in your heart, Minnow.
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I stumbled across this blog last week, intending to return when I had a few minutes to draft a comment. Now, Sunday evening I find nearly 50 comments—only a couple of which a practicing Mormon could agree with. Mr. Patton’s claim that Mormons reject co-substantiality of the Father and the Son—and this (if true) somehow undermines the heart of “the scriptural gospel,” that Mormons misuse the theological lexicon, Mr. Martin’s woefully inadequate summary of LDS beliefs, and Ms. Kittle’s claim that God has made it clear that nothing outside the Bible can be accepted all seem to me to be merely apologetics by decree or fiat—lacking scriptural substance for support.
Minnow, I think you can count on those missionaries having a pretty solid comprehension of what Mormonism teaches.
Lisa, Mormons do believe in Christ’s salvific work and that He indeed is God. Claims to the contrary are false.
Alma
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Lot’s of accuastions flying around.
Maybe I do not have the best grasp of Mormon theology…but then neither do these Mormon men (mostly) that I speak to on the street.
Every one of them has told me that Jeus is not God Himself.
They all said said Jesus’ work on the cross is not enough..we must also DO X
X, Y, and Z.
Not a one of said they believed in original sin.
That kind of thinking is just not Christian. I’m not saying that they are not Christians. But those doctrines do go against Christian orthodoxy.
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Steve,
Mormonism is not “orthodox” christianity. Mormons consider orthodox christianity mistaken and distorted in many ways, just as the “orthodox” consider Mormonism distorted and mistaken.
That said, if you have any intellectual honesty you will understand Mormonism prior to ‘bashing’ it.
Why try to understand?
Because as co-followers of Jesus, we are all commanded to become one, to unite despite our differences. (I discuss this here
http://ldstalk.wordpress.com/2008/11/05/a-challenge-to-anybody-who-believes-in-the-bible-does-lack-of-unity-make-you-un-christian/)
People are prone to mistakes and distortions (the comments on this blog are a good example) but ignorant condemnation doesn’t seem to further the Christian cause of unity.
You might actually learn something about the Bible, God and spirituality by investigating how He is working with people who are outside your favorite group.
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Jesus prayed to his Father that his followers would be one. The question of course is “who are his followers?”
We are not commanded be unite despite our differences. “Test everything, hold fast to that which is good,” is a command to scrutinise every claim made, particularly from those who claim to set aside Christian orthodoxy.
Using the same words does not make for unity.
Arab Christians and Arab Muslims both use the word Allah for God, but they mean completely different things when they say it.
If, when you say “God” you mean the uncreated creator, the uncaused first cause, who in the Christian religion is revealed as the eternal Father of the eternal Son, then we might be on the same page.
If by the word “Jesus” you mean the mortal incarnation of the eternal Son, also known as the Word of God, born of a virgin by an act of creative fiat, crucified under Pontius Pilate, offered as a sacrifice for the sins of men, and resurrected from the dead, then we might be talking about the same individual.
Tell us what you understand Mormons to mean by those words.
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Jared C.,
I am learning quite a bit.
(I’ll check out your link tomorrow – thanks)
But I have to say that what I am learning is antithetical to what I have learned from studying the Bible.
I am open to hearing more, and I will check out that page.
Thanks, Jared C..
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Jared C: “Mormons consider orthodox christianity mistaken and distorted in many ways, just as the “orthodox” consider Mormonism distorted and mistaken.”
The Truth about Mormonism: “Mormonism got started primarily by criticizing and attacking Christendom, while seeking to gain converts from out of Christendom. It was Joseph Smith who instigated such an approach by declaring that the so-called “Christianity” of his day (early 1830s) was COMPLETELY apostate—according to Joseph Smith, they had:
• a wrong concept of God,
• a mangled/perverted Bible,
• a skewed understanding of Jesus,
• a faulty idea of salvation, and
• all their ministers were corrupt.
This is why Mormonism began as the “restored” Christianity—i.e., the true Christianity that had been lost. Early Mormons, including its leaders, sought very hard to distance Mormonism from Christendom/Christianity by attacking it mercilessly.
…
The truth is that both the Roman Catholics AND Protestants—since 1830 and the founding of the LDS Church—have been in a DEFENSE mode against relentless attacks by Mormons. I just want to keep things straight here. One of the most offensive, disingenuous, and IMHO, deceptive things I hear Mormons saying ad nauseum—i.e., they are being attacked while they criticize no one else and just preach Jesus. That is simply untrue.
… Mormon attacks against Christendom’s churches are built into the whole foundation/sub-structure of the LDS Church (i.e. Mormonism).
The very basis of Mormonism is the apostasy of all other churches in Christendom.”
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TU&D #44–My statement in its entirety #43 absolutely represents the quality of love in my heart. As gently as my humanity would allow I tried to let you know that the tone of your discourse got in the way of me being able to hear anything you had to say.
Steve Martin #46–The reason I began to comment on this topic is because the experience/conversation I was having with the LDS who came to visit me led me to believe they did believe Jesus is part of the God head and also believe His saving work on the cross is “enough”. So perhaps, just like protestant and Roman Catholic Christians, the LDS do not all agree about what they believe.
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Well, if we can agree that there was an actual person, Jesus, who lived on earth as the Son of God, and we choose to follow what he has said in the Gospels, don’t we all qualify as followers?
Matthew, Mark, Luke and John all had quite different views of Jesus, sometimes radically different, but we wouldn’t say that they were not followers.
I agree that in the past Mormon leaders denounced Christian creeds as apostate, but we didn’t put anybody to death for heresy . . .
Maybe you can find it in your heart to forgive Mormons for their “merciless” attacks.
My point is that there is a command from Jesus, who certainly didn’t approve of contention, and maybe we all haven’t been following it, but that doesn’t make it less valid.
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As long as we are engaging in Real Christian Detection, why don’t we turn this around and ask whether Roman Catholicism is a True representation of Christianity? They worship the Virgin Mary, don’t they? How about Seventh Day Adventists? Episcopalians? I bet we would have an equally lively discussion. It could be like watching a real live version of the inter-church council scene in Elmer Gantry.
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Steve Martin wrote:
Maybe I do not have the best grasp of Mormon theology…but then neither do these Mormon men (mostly) that I speak to on the street. Every one of them has told me that Jesus is not God Himself.
It’s hard to defend the beliefs of anonymous Mormons because I’m not certain you’ve understood them and they aren’t here to explain themselves. But I can say that if they’re actually Mormons, they accept the Book of Mormon and it clearly teaches that Jesus is God. The title page says the purpose of the Book of Mormon is to convince everyone that “JESUS is the CHRIST, the ETERNAL GOD,” (caps in original). If they don’t believe that, you might want to ask them why.
They all said said Jesus’ work on the cross is not enough..we must also DO X
X, Y, and Z..
Well, I’d say they’re in good company. While I doubt they used the words “not enough” and that’s probably your estimation of their idea—do you not remember that when Peter was preaching at Pentecost and the multitude asked, “Men and brethren, what shall we do?” Did Peter respond with an “X,Y, and Z” or did he say, “Nothing, it’s all been done!” I submit that Peter’s instructions carry more weight than the conclusions of later philosophers to believe that X,Y and Z aren’t really required.
Not a one of said they believed in original sin.
Depending on how you understand it, I might not believe it either since the term appears nowhere in the Bible.
That kind of thinking is just not Christian. I’m not saying that they are not Christians. But those doctrines do go against Christian orthodoxy.
If you’re using the term “orthodoxy” to refer to “popular Christianity” I would willingly agree that Mormons aren’t in line with traditional Christianity; but if you’re using it as the Greek words orth meaning “correct and doxa meaning opinion, I couldn’t agree because we do believe that orthodox doctrine is found primarily in Mormonism.
Alma
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Truth Unites…and Divides cut and pasted Richard Abanes comments
Mormonism got started….
Your source is mistaken, TU&D; but since it’s someone else’s claim, I’ll defer responding to his claims until he shows up and is able to defend them.
Anyone who claims that Mormonism believes in a “perverted” Bible doesn’t have an elementary concept of LDS theology. They fail to realize that part of the LDS canon is the Holy Bible. I know all about the 8th Article of Faith, but before you cite it to me, produce a Christian who is willing to accept a Bible passage that he knows is translated incorrectly.
Alma
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Alma and Jared (and any other Mormons commenting here),
I have been following these comments with interest since this thread started. Maybe I have missed it, but I don’t recall any of you interacting with the quotes from Mormon literature that were made in comment #26 above. (With the exception of the issue of grace and works). They seem to to at odds with a lot of what is said by you folks elsewhere here. And they certainly express a totally different understanding of things than any other church I know of has. I would like to hear what you have to say on these issues. Thanks.
I
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Alma,
Psalms 51:5
“In sin did my mother conceive me.” (original sin)
Look at the selfishness of any baby for confirmation.
St. Paul corrects (over and over) the idea that we need to do anything in addition to what Christ has done. He famously corrects Peter on this.
Thanks, Alma
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I would still appreciate it if someone would tackle my questions from comment #2.
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Eclectic Christian,
Hey Mike!
Nobody has a great definition of the Trinity.
If anyone says they understand it, they are delusional.
We believe it. But we don’t understand it. Like the forgiveness of sins by a death on the cross. Who can understand how that works?
The sinner’s prayer is actual a dangerous thing (I believe). Not only for 6 year olds but for anyone.
This isn’t a business transaction (the Christian faith), but rather a relationship…started by , and continued by Jesus.
I’ll go and check your site. You ALWAYS have great stuff over there!
Thanks, Mike!
– Steve M.
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Thanks for the respone Steve.
By definition of the Trinity, I meant as it is defined in the early Creeds. We can’t expect new believers to have perfect doctrine, as their knowledge is very limited.
But do you have to believe in the Deity of Christ to be a Christian for example? If not, why not?
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Cheryl,
The cut and paste from #26 would take more time than I have to adequately address. Generally I prefer not to respond to cut and pastes because the person who appropriated the material isn’t willing to discuss or defend it and generally responds by pasting more data from another web site.
The author (Bill McKeever) and I have personally spoken and I don’t see any benefit in writing out a lengthy response to his article from MRM–although I could probably cut and paste someone else’s response…
The second to the last sentence, however, does merit a reply. McKeever’s assertion is either dishonest or naive. Christians have taught the doctrine of theosis for centuries. Beginning with Christ, Peter, John, Irenaeus, Origen, Tertullian and Augustine all taught deification. Consider merely one of scores of similar quotations: “For we shall be even gods, if we, shall deserve to be among those of whom He declared, “I have said, Ye are gods,”(5) and, “God standeth in the congregation of the gods.”(6) But this comes of His own grace, not from any property in us, because it is He alone who can make gods.” (ANF Vol. III, Tertulliam, Against Hermogenes 480.) You might also search for an article by Robert Rakestraw called I think, “BECOMING LIKE GOD: AN EVANGELICAL DOCTRINE OF THEOSIS.”
Alma
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Michael Bell,
Peter’s confession of faith.
Jesus says, (paraphrased) “Blessed are you Simon Peter, for flesh and blood have not revealed this to you, but my Father in Heaven.”
You can’t be a Christian without believing that Jesus is God.
You can say you are one, though.
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Cheryl,
I can’t really respond to pages of quotes with a couple of comments on the blog.
There is an entire website devoted to answering these sorts of questions and explaining Mormons non-traditional beliefs to those interested : http://fairlds.org/
I will tell you that Mormons believe a lot of things that are very different than Protestants (and Catholics and Orthodox). To understand the Mormon faith you really have to read what Mormons have to say about it. Others, while offering criticism, are generally interested in scare tactics that distort Mormon belief in order to make it look less appealing. This certainly could be done with almost any tradition.
However, once you understand Mormonism from a Mormon perspective you will probably realize that in important ways, they are not much different than other traditions.
What I can also tell you is that Mormons are very comfortable supporting their non-traditional beliefs with reference to the Bible. By trying to understand where we are coming from, you may open up your mind to what is actually in the Bible, rather than simply what you are told by preachers, websites, etc.
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Steve,
Mormons do believe that Jesus is God. Does that make us Christians in your book?
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Jared C.,
You’re getting warmer!
When you can say that He is the ONLY God, then maybe we’ll have something.
We need to remember that the devil believes that Jesus is God.
So, there is the question of trust in Him, for our righteousness and reconciliation with God.
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This is unbelievable. I’m reminded of how my children twist and change their stories to avoid accepting responsibility.
While trying to be civil, it’s impossible to debate when the participants are disingenuous. You can’t just say “No we believe this way; you dont know what you’re talking about” when the evidence to contrary has been out there in the public for years. There’s no debate where the Mormon’s stand and where Orthodox Christianity stand.
* DNA and archeology have proven the Biblical record manyfold, while the Book of Mormon proven a work of fiction.
* The Mormon’s posting here claim Mormon’s believe Jesus is God, but when exactly did the official church position evolve to this? Mormon theology, officially is that Jesus is a created being, brother of Lucifer, elevated to a “god”. If you are changing this, you’re not an orthodox ipsofacto Mormon.
* An understanding of the Trinity likely isn’t a basis for salvation. We do not know if the thief on the cross understood the Trinity before being saved. Likely not. Salvation is from Grace by faith, in Jesus as God. Jesus made this implicitely clear when asking Peter “Who do you say I am?”
* Mormon rituals are borrowed, at least in origin, from the Masonic Rite, a very hierarchal, secretive group. Hence there is much to the larger group unknown by “lower level”, or non-Temple Mormons.
* That Mormon’s “say” they use the Bible, in practice the Book of Mormon and Pearl of Great Price dominate and are preferred. Joseph Smith likely used the KJV to lend some semblence of credibility to his views. This practice continues to this day.
* The Book of Mormon – “The Most Correct of Any Book on Earth” unfortunately has been revised countless times. So has the Bible, fair enough. The Bible has been revised to correct tense, punctuation, etc., not to remove entire doctrines. The BOM had to be edited to allow African American’s into the Temple and Heaven (or one of the many Heavens); edited to “outlaw” polygamy, etc. Pretty big revisions for a perfect book.
*The BOM borrowed extensively from the 1611 King James Version, word for word, including text we now know, from non-biased textual criticism, were incorrectly translated in 1611.
*The tiny reference to “god-hood” in Psalms 82 and Corinthians are taken completely out of context. These are references to people and angelic beings who would appear to like a god because of the power and authority they possess. It’s a far stretch to strive for personal Godhood, celestial marriage and populating your own planet.
I could go on for sure. These are facts, indisputable, about the official doctrines of the LDS church at large. Are there individuals who hold some beliefs closer to mainstream? I’m sure there are, but to deny these as a true representation of the LDS position is just…..disingenious at best. Otherwise, why are we here debating this as if these facts weren’t common knowledge?
Before you go claiming, I only know what I’ve read from other detractors and I dont know what I’m talking about….my Aunt & Uncle in Provo have been Mormons for 40 years and regularly reach out to us to consider the LDS church. My mother was a Mormon teenagers, excommunicated for having a child out of wedlock. Myself a Mormon recuit in my teens. I’m no expert, but I’m not completely without some insight.
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“There’s no debate where the Mormon’s stand and where Orthodox Christianity stand.”
I agree, Mormons believe that “orthodox” Christians have an incomplete and/or errant theology, and vice/versa.
I don’t think that is a matter of debate. However, reading the comments above I find numerous misrepresentations, misunderstandings and intentional distortions of Mormon belief. If you really want to understand and evaluate Mormonism, you should do it on its own terms.
The beliefs of the thief on the cross were surely far different than the average Evangelical Christian today. . . if he was saved shouldn’t you be open to salvation and grace extending to other divergent beliefs?
I don’t really care if you consider Mormons Christians or not, I am interested in opening people’s minds beyond their closed-minded views of God.
Mormonism is based on finding out the truth from God directly. I am sure He is willing to sort this stuff out for those that seek wisdom from Him. I doubt he cares much for the squabbling over doctrine. But that is only what I get from reading the Bible.
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Nobody has a great definition of the Trinity. If anyone says they understand it, they are delusional.
And yet, the Lord said: “This is life eternal, that they might know thee, the only true God and Jesus Christ whom thou hast sent.”
Alma
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And Jesus said to them,
“If you have seen me, you have seen the Father. I and the Father are one.”
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Alma,
In my understanding the difference in Mormon belief and Protestant Christian belief, (speaking as one of the latter) is that we don’t believe that we become in essence God as it seems that the Mormons do. And we certainly don’t believe that God was ever a man as we are now as is quoted in # 26 above. That is totally at odds with what we read in the Bible.
And another major area of difference in belief that I don’t believe has been touched on here, is the Mormon belief as stated in quite a few quotes I have read that Jesus is the brother of Lucifer, (Satan). That is totally contrary to any understanding we have of Scripture.
These things alone are huge differences and make for huge gaps beweeen us.
Jared C,
You said, “By trying to understand where we are coming from, you may open up your mind to what is actually in the Bible, rather than simply what you are told by preachers, websites, etc.”
Why do you assume that I or anyone else posting here only believes what we are told by preachers, websites, etc? I would say that for myself, I try to evaluate anything said or taught about the Bible by my own reading and understanding of it. Not to say of course that I always have it all right. However, the Bible does encourage examining all things and testing to see if they are the truth. So I believe that to be an unfair characterization. And I would think that many others commenting here would say the same things.
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Cheryl U.,
I couldn’t agree more. Well said.
– Steve M.
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Steve wrote:
Psalms 51:5 “In sin did my mother conceive me.” (original sin)
I’m intrigued that you can confidently claim this teaches original sin. It seems to me that’s a possible interpretation; but certainly not the only one. Was the author of the Psalm born out of wedlock? Was he referring to being born into a world of sin? Surely there is no sin in being conceived (Heb 13:4).
Look at the selfishness of any baby for confirmation.
Any baby? My that’s a negative concept you harbor. I remember one of my sons woudn’t eat a cookie at pre-school because he wanted to share it with his older brother. Each day he would save his treat and bring it home to share. Your suggestion that “any baby” is selfish doesn’t ring true to me.
St. Paul corrects (over and over) the idea that we need to do anything in addition to what Christ has done. He famously corrects Peter on this.
Perhaps you could give me a citation where Paul corrected Acts 2:38? Even Paul taught that we have received grace “for the obedience that comes from faith.” Certainly Paul disagreed with Peter’s actions I hardly think there’s evidence he corrected Peter “on this.”
Alma
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“However, reading the comments above I find numerous misrepresentations, misunderstandings and intentional distortions of Mormon belief.”
-Where? Which ones?
“If you really want to understand and evaluate Mormonism, you should do it on its own terms. ”
-I have done so on it’s own terms. That’s my point, these theological, scientific, and textual errors are facts, directly from the LDS church. What makes you think I haven’t given accurate LDS positions? Perhaps you mean I can only understand Mormonism if I first become one? Sorry, but a burning in the bosom is shaky grounds to build one’s life around.
“The beliefs of the thief on the cross were surely far different than the average Evangelical Christian today. . . if he was saved shouldn’t you be open to salvation and grace extending to other divergent beliefs?”
-The thief believed one concept, he was a sinner, Jesus was God and could forgive him.
“I don’t really care if you consider Mormons Christians or not, I am interested in opening people’s minds beyond their closed-minded views of God. ”
-Having an open mind is commendable, but being gullible is not. The great Aaron Tippin said it “You’ve got to stand for something, or you’ll fall for anything”.
“Mormonism is based on finding out the truth from God directly.
I am sure He is willing to sort this stuff out for those that seek wisdom from Him. I doubt he cares much for the squabbling over doctrine. But that is only what I get from reading the Bible.”
-You’re almost right…..except the large problematic doctrines of the LDS church aren’t in the Bible, not even the KJV.
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Alma,
I can see how one might interpret that verse in different ways.
But the verse is aimed at the reader, the hearer. Bible verses are aimed at us all.
In that light, and when we look at our own lives, honestly and look at the human condition…we see that it is true. Sin is a part of us right from the begining.
Sin is not something that we step into and out of like messy gum on the pavement. It is our condition. It is a sickness and we need to be healed. The Great Physician is the only One who can heal us…and He has done that for us…is doing that for us…and will yet do that for us.
Thanks Alma.
– Steve
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Cheryl wrote:
In my understanding the difference in Mormon belief and Protestant Christian belief, is that we don’t believe that we become in essence God as it seems that the Mormons do.
I’m not sure I understand why you include the words “in essence.” We don’t become God, we become gods. He grants to us His nature and we become as He is. “Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. (1 John 3:2)
Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, thought it not robbery to be equal with God. (Philippians 2:5-6)
And we certainly don’t believe that God was ever a man as we are now as is quoted in # 26 above. That is totally at odds with what we read in the Bible.
Surely you recognize that God (Jesus Christ) was once a man. He was born of the virgin Mary and lived a sinless life and was crucified for our sins. Is it that difficult to believe that Jesus told us, “The Son can do nothing of himself, but what he seeth the Father do; for what things soever he the Father doeth, these also doeth the Son likewise.” (John 5:19) Do you really believe that passage?
nd another major area of difference in belief … is the Mormon belief as stated in quite a few quotes I have read that Jesus is the brother of Lucifer, (Satan). That is totally contrary to any understanding we have of Scripture.
I think it’s entirely consistent with scripture. While you could attend LDS Church services for years and probably never hear Jesus referred to as the “spirit brother of Lucifer”–that’s generally the battle cry of critics of Mormonism.
I have over 2000 LDS books in e-text. They represent most of the doctrinal teachings of Mormonism. I did a search in those books for the following terms “Jesus, spirit, Satan or Lucifer.” There were about 40 hits where those terms appeared within the same paragraph, but only four applied to this discussion. Four references (one was responding to critics of Mormonism) in 160 years of publications indicates that this concept is barely on the doctrinal radar screen for Mormons.
However, I believe it is defensible from the Bible. We do believe that we belong to the family of God; (Ephesians 3:15) that He is the Father of spirits (Hebrews 12:9, Acts 17:29), and Jesus is the firstborn spirit child of God (Colossians 1:15). We believe that in that family of God, some of his children rebelled against him and became fallen angels–including Lucifer (2 Peter 2:4). Sons of the same Father are brothers.
Alma
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In responding to Jared’s comment to Brian that Brian’s comments were filled with misrepresentations, misunderstandings and disortions, Brian asked:
Where? Which ones?
Pretty much everything you wrote, Brian. I quit reading after about the fourth asterisk because it was clear you didn’t really have a grasp of Mormonism (or other elements like the difference between plurals and possessives.) Let’s look at just a couple of your claims:
DNA and archeology have proven the Biblical record manyfold, while the Book of Mormon proven a work of fiction.
Perhaps you could point me to some scientific data (DNA or archaeological) that has proved any of the following biblical accounts: 1) The Garden of Eden, 2) Noah’s ark, 3) Joseph in Egypt, 4) Abraham, 5) Melchizedek, 6) the Tower of Babel, 7) The Israelite’s journey through Sinai, 8) Manna, 9) Moses 10) Joshua. Don’t misunderstand me–I believe these accounts–I just don’t think you can say they’ve been “proven …manyfold.” Similarly, the claim that DNA or archaeology have disproved the Book of Mormon is merely wishful thinking. Do you realize how hard it is to prove a negative?
* The Mormon’s posting here claim Mormon’s believe Jesus is God, but when exactly did the official church position evolve to this?
This is doctrine from the Book of Mormon–published one month before Joseph Smith organized the Church of Jesus Christ. The title page declares that Jesus Christ is the eternal God. Many other passages contain similar language. Towards the end of the book, there is an account of Jesus appearing to the people and declaring that He (Jesus Christ) is the God of Israel. So you see, Brian, this isn’t an evolution of doctrine; it was foundational to the Church.
I’ll address some of your other comments later. I’m about to miss my bus home.
Alma
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Alma,
I’m starting to wonder if Mormons have a grasp of Mormonism.
From everything here, and everyone’s else’s comments on other sites and from my Mormon friends, I have to conclude that it is another ladder climbing religion.
A little bit of God and a little bit of me.
To be fair, many Christians think along those lines also.
But that too, is not Christian.
Christianity is all about God’s work on the cross for us. That fact that we respond to Him after He has made us His own, is neither here nor there.
We all respaond to Him differently and in varying degrees of earnestness and sincerity. Again, totally beside the point.
Jesus Christ is God and He is the Savior and the savior needs no helo from us.
He doesn’t save us because we help Him, He saves us in spite of our efforts to help Him!
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Alma,
From your founder Joseph Smith, as quoted in # 26 above, ‘“We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see. These are incomprehensible ideas to some, but they are simple. It is the first principle of the Gospel to know for a certainty the Character of God, and to know that we may converse with him as one man converses with another, and that he was once a man like us” (Teachings of the Prophet Joseph Smith, p.345; also cited in Gospel Principles, p.305).”
That is a totally different concept than what you spoke of above as Jesus once being a man. We do agree on that. But he is saying that God was not from all eternity. That is not Biblical.
On the issue of Jesus and Lucifer being brothers: You said this is barely on the doctirnal radar screen for Mormons. If you think it is on the doctrinal radar screen for Mormons or not seems a little bit immaterial if it has been taught by your leaders as an official part of Mormon doctrine. And obviously it has. It is part of the package of Mormon doctrine if it is talked about a lot or not. Furthermore, we believe that Jesus was indeed God, not a created being as were the angels, including the fallen ones like Lucifer and the demons.
And regarding us becoming God, or gods, here are more of those quotes from # 26 above from some of your Mormon sources:
According to the Encyclopedia of Mormonism,
“Logically and naturally, the ultimate desire of a loving Supreme Being is to help his children enjoy all that he enjoys. For Latter-day Saints, the term ‘godhood’ denotes the attainment of such a state—one of having all divine attributes and doing as God does and being as God is” (2:553).
Brigham Young declared,
“The Lord created you and me for the purpose of becoming Gods like Himself; when we have been proved in our present capacity, and been faithful with all things He puts into our possession. We are created, we are born for the express purpose of growing up from the low estate of manhood, to become Gods like unto our Father in heaven. That is the truth about it, just as it is” (Brigham Young, August 8, 1852, Journal of Discourses 3:93).”
I noted in the quote from Brigham Young that God wanted to make us “God’s like Himself”. That sounds to me like he is saying just like Himself–in essence.
When Protestant Christians read verses like the ones you quoted above, I John 3:2 and Philippians 2:5-6, we interpret them differently than you do. That is, I think, because of verses like Isaiah 44, parts of verses 6 and 8 “I am the first, and I am the last; and beside me there is no God…Is there a God beside me? Yea, there is no God; I know not any.” Those verses make it plain that to God, there is no other one equal to Him. He knows no other God.
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Alma,
If the title page of the Book of Mormon states that Jesus Christ is the eternal God, why did Joseph Smith say, as quoted above, “We have imagined and supposed that God was God from all eternity. I will refute that idea, and take away the veil, so that you may see.” Can he have it both ways? Those sound like two totally contradictory statements.
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Here is a quote I found on a Mormon web site: “A couplet written by Lorenzo Snow, fifth president of the LDS Church, states: As man now is, God once was; As God now is, man may be.10″
http://www.lightplanet.com/mormons/basic/godhead/Godhood_EOM.htm
I believe there is a quote from Joseph Smith stated above that says pretty much the same thing. There is absolutely nothing in the Bible that I can think of that can in any way be interpreted to mean that God was once as we are. God is God and has always been so. He did not progress to godhood.
And Jesus Christ did not, according to the Bible, progress to godhood as stated here: “Latter-day Saints believe that Jesus Christ attained godhood (see Christology) and that he marked the path and led the way for others likewise to become exalted divine beings by following him (cf. John 14:3). http://www.lightplanet.com/mormons/basic/godhead/Godhood_EOM.htm
Jared C, you said above that we needed to understand Mormon thought from a Mormon perspective to. I’m sorry, but the more I am reading on Mormon sites, the more I realize how extremely different Mormonism is from Protestant Christianity and how very far it seems to stray from the Bible in many very serious ways.
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If what I am understanding from Mormon teachings is correct
(and my husband is a former Mormon turned Christian) they believe the only way a woman and children can enter into heaven is from her husband’s belief, and his right standing in the church when he dies. Her husband then literally calls her up from the grave.
How then can that can coincide with the death of Christ on the cross being sufficient for all humankind?
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Brian suggested that this is factual:
* The Book of Mormon – “The Most Correct of Any Book on Earth” unfortunately has been revised countless times. So has the Bible, fair enough. The Bible has been revised to correct tense, punctuation, etc., not to remove entire doctrines. The BOM had to be edited to allow African American’s into the Temple and Heaven (or one of the many Heavens); edited to “outlaw” polygamy, etc. Pretty big revisions for a perfect book.
Brian, it seems to me that demonstrating such a claim would be fairly easy. I’d like to offer you a challenge. You claim above that “entire doctrines” have been removed from the Book of Mormon including edited to allow African Americans into the temple and heaven and to outlaw polygamy. Those are fairly significant allegations. I say they’re false and let me offer you some evidence that they are false. You can access the entire first edition of the Book of Mormon at http://etext.virginia.edu/toc/modeng/public/BooMorm.html. The current, (1981) edition is available here: http://scriptures.lds.org/en/bm/contents.
If you’ll search these editions, you’ll find that the references to polygamy (Jacob chapters 2 and 3) remain unchanged. You’ll also find that there is no mention of African Americans anywhere nor any restriction or permission to enter the temple or heaven. The only passage that might relate to that idea is 2 Nephi 26:33: “…and he inviteth them all to come unto him and partake of his goodness; and he denieth none that come unto him, black and white, bond and free, male and female; and he remembereth the heathen; and all are alike unto God, both Jew and Gentile.”
Additionally, I prepared my own personal edition of the Book of Mormon showing all the changes between the first edition and today’s edition. It can be accessed using Microsoft Reader, a free program downloadable from Microsoft. I’d be happy to email you that edition so that you could look for yourself and know that your claims above have no basis in fact. If you’d like that copy, go to my blog and access my email and ask for the file. It’s 505 KB.
Alma
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Alma,
“everything” I wrote was in error. That’s simply
Current Research on Native American genetics are NOT composed in any manner with that of the tribes of Israel. This is not proving a negative, it’s proving the origins of the Native Americans, who were not from the Middle East, but East Asia.
In addition, Archeaology has ZERO, not one iota, of evidence for the existance of the peoples, places, monetary systems, etc. purported to exist in North America in the BOM. However, we have monumental evidence of the tribes, tools, and culture of ancient Native Americans. None of them colloborate the BOM. Again, not an arguement from silence or a negative.
On the other hand, Archeaology has discovered the ancient civilizations of Sodom and Gomorrah, Nineveh, David’s kingship. Evidence colloborates the monies and tools used and written about in the OT and NT. The Garden of Eden? Manna? Come on! Modern science affirms the validity of much of the OT and NT, and does just the opposite for the BOM. That there are some things still undiscovered by archeology doesn’t negate the existing evidence.
Your assertion that the LDS church has always held the belief that Christ is one and the same as God the Father, in essence, is just baffling. There are already numerous posts on this thread directly from LDS sources that confirm otherwise. I suppose we could just stay here, I’ll say it is, you’ll say it isn’t, until we’re blue in the face. It’s already a matter of record.
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It doesn’t make a lot of sense to say that Jesus and God are separate persons AND of the same “essence” . It is a meaningless statement. There is no way to describe how this can be.
Mormons’ naturally reject such strange notions.
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Jared C.,
A lot of things about God don’t make sense to our rational mind.
A fish swallowing a man and then spitting him out three days later…alive?
A man waklking on water?
The blind seeing again?
The raising of the dead?
All our sins being forgiven by a death of a man staked to wood and left to die?
Can one make perfect sense out of these things?
God’s ways are not our ways, and some things of God are just not meant for our rational minds to grasp.
That is where faith comes in.
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By the way, in Revelation 21:3, after the New Heavens, New Earth, and New Jerusalem are seen, God speaks and He says that the ones He will be dwelling with there are MEN, his people. And in Revelation 22:3 he speaks of them as His servants. If God calls the ones that are with Him for all eternity MEN and not gods, I reckon that He knows what He is talking about!
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Jared C.
You would call me ignorant and misinformed when I told you plainly it was on the website for LDS? And it is written in the BoM, Pearl of Great Price, Times and Seasons, Family Home Magazine, Doctrines and Covenants. So how can I take out of context a sentence repeated?
The only reason you call me bigoted is because you have no other recourse. You cannot say I am telling the truth because that would make Mormon prophets liars. You cannot say I am lying because that would make you have to justify your beliefs. So what is left? You calling me a bigot. Do you think I should show you tolerance or acceptance? Which should I do, when it the very Bible that your leaders tell you to follow (but only certain parts) says “If ANYONE comes teaching something DIFFERENT than what you have learned, count him ACCURSED”. And “Try the spirits to see if they be of God”.
You show me outside of your “testimony” that it is true, you teach it is because your spirit is in agreement. So let’s see here….
Your spirit is in agreement with an man who hid wives to avoid his wife from knowing…that’s adultery and deception…so is the average Mormon in agreement with that?
Your spirit is in agreement with using seerstones to translate an extra-Biblical book….so the average Mormon is in agreement with using witchcraft to translate?
Your spirit is in agreement with teaching God was a fleshly man, contrary to the Bible..so the average Mormon is in agreement with being contrary to the Bible?
Your spirit is in agreement with those spirits…interesting…
So far let’s see…lying, deception, veiled doctrine, changing at whim, witchcraft, but the one important thing is this…from the Book of Amos “How can any two walk together except they be in agreement?”
So before you call me bigoted and narrow minded consider this, why did your Brigham Young marry a teen girl, get her pregnant under the auspices of the church and leave her to tend to her children in poverty on occasionally visiting her? You think you should be exempt from scrutiny any more than what Joseph Smith did himself? He questioned us first, then walked away from the true God and created a new religion that satisfied….get this….his own flesh…and you can say today that I am wrong, but until you denounce Joseph Smith, you walk in agreement with him.
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I affirm Kara Kittle.
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Kara,
This is what I find totally ridiculous, inaccurate and false:
From comment 17:
” they publicly denounce what they secretly practice
they are secretive, deceptive and violent”
“They used witchcraft and recognized magick rituals still used today by Wiccans and other pagan religions.”
These comments are similar to the anti-christians who say that the Bible is a immoral, violent and racist book.
These statements are bigoted and narrow-minded because they mischaracterize Mormonism simply to make it “scary” or appear evil. Mormons aren’t, in general evil, the church is not a cult, we don’t brainwash people etc.
Mormons do believe some radically different things about God, mankind and our purpose on earth, but many of these beliefs can be supported by the Bible. This is, of course, worthy of a lot of debate and explanation.
Regarding your “Spirit in agreement” idea. I respect Joseph Smith, his life and teachings and I think he did a pretty good job, I recognize he had his faults, but I believe that God will forgive a lot of sins, even the really, really bad ones. Don’t you?
Even if Joseph was terribly wrong about the Bible or God, he did profess Christ and rely on his saving sacrifice, this is absolutely clear in his teachings and his life. Isn’t grace sufficient for him?
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Jared C,
I would like to make a comment on the question you asked in your last paragraph above to Kara. Second Corinthians 11:4 speaks of someone preaching another Jesus, another gospel and the possibility of receiving another Spirit. And Galatians chapter one speaks of another gospel than the one Paul was preaching.
My concern here is that even if Joseph Smith professed faith in Jesus, the Jesus that the Mormons seem to believe in is so different than the one that we find in the Bible that I think He would very well qualify as another Jesus.
If the Jesus believed in isn’t the real Jesus, can that Jesus save Joseph Smith or any one else? Only the real Jesus as He has shown Himself is able to save.
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Ok, you say, even if Joseph Smith is terribly wrong on the Bible….is that not a red flag? You put your faith in someone who could be “terribly wrong” about the very Bible who clearly defines who Jesus is?
You put your faith in some who could be “terribly wrong”, and this person who said God was a man like you and I?
Perhaps he was “terribly wrong” about Moroni giving him a translation.
Let me give you some Bible, which you say you believe…
Jeremiah 14:14
Then the LORD said unto me, The prophets prophesy lies in my name: I sent them not, neither have I commanded them, neither spake unto them: they prophesy unto you a false vision and divination, and a thing of nought, and the deceit of their heart.
Seerstones are divination as are diving rods…which Brigham Young
measured for the temple in Salt Lake City.
I would think before you put your faith in the teaching of someone who could be “terribly wrong”, you should make sure he’s not teaching out of his own imagination from the deceit of his heart.
Matthew 7
13Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:
14Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.
15Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.
16Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?
17Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.
18A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.
19Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.
20Wherefore by their fruits ye shall know them.
21Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.
22Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
23And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
Oh no….he could have been terribly wrong…
Let’s see what your faith is based on
President Joseph Smith
1st President of the Church of Jesus Christ of Latter-day Saints
June 16, 1844
Meeting in the Grove, east of the Temple
Sunday Morning
“I will preach on the plurality of Gods. I have selected this text for that express purpose. I wish to declare I have always and in all congregations when I have preached on the subject of the Deity, it has been the plurality of Gods. It has been preached by the Elders for fifteen years. ”
http://www.moroni10.com/General_Conference/Joseph_Smith_Final_Talk.html
Elohim is indeed the trinity, but these three are one
1 John 5
5Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
7For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
These Three are ONE. How much more plainer can John be?
So if your Holy Ghost is telling you something contrary to the Holy Ghost of the Bible…then is that not something to think about?
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I first submitted this comment yesterday but it has been in moderation, I am assuming because it has more than one link in it. That has happened on other sites when using multiple links if I remember right. So I am going to try and submit it again–in two comments this time. So, if this ends up being on here twice, please accept my apologies. And moderators, if this comment was in moderation for some other reason, please accept my apologies for trying to put it through again also.
Anyway, here is the first part of the comment:
Here is a quote I found on a Mormon web site: “A couplet written by Lorenzo Snow, fifth president of the LDS Church, states: As man now is, God once was; As God now is, man may be.10″
http://www.lightplanet.com/mormons/basic/godhead/Godhood_EOM.htm
I believe there is a quote from Joseph Smith stated above that says pretty much the same thing. There is absolutely nothing in the Bible that I can think of that can in any way be interpreted to mean that God was once as we are. God is God and has always been so. He did not progress to godhood.
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Here is the second part of the comment I tried to make yesterday (except for correcting an error I had made):
And Jesus Christ did not, according to the Bible, progress to godhood as stated here: “Latter-day Saints believe that Jesus Christ attained godhood (see Christology) and that he marked the path and led the way for others likewise to become exalted divine beings by following him (cf. John 14:3). http://www.lightplanet.com/mormons/basic/godhead/Godhood_EOM.htm
Jared C, you said above that we needed to understand Mormon thought from a Mormon perspective and we would maybe see that it is true to the Bible. I’m sorry, but the more I am reading on Mormon sites, the more I realize how extremely different Mormonism is from Protestant Christianity and how very far it seems to stray from the Bible in many very serious ways.
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T.U.and D., Kara, and Cheryl,
You make quite valid assertions that cannot be ignored if one is to be intellectually honest.
I think that one should recognize the faults of one’s own particular group and then go from there.
I am a Lutheran who realizes that Martin Luther said some really stupid things…but he said and did a lot of great things that were centered on the person of Christ Jesus and not around the ascendency of man.
The church denomination I belong to now says and does stupid things…and we call them on it!
This acknowledgment and reforming process must constantly be on guard for those that would present ‘another gospel’.
Mormonism is another gospel. It is a progressive self-justifying project that uses a lot of religious words from the Bible, but does not place Christ Jesus as the ONLY way to become what we cannnot become of our efforts. Our efforts actually make the problem worse. (“all our righteous deeds are as filthy rags.” Isa 64:6
Thanks!
– Steve M.
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Cheryl
This is a good website, it has transcribed speeches of every LDS prophet
http://www.moroni10.com/General_Conference/prophets_first_last_talks.html
Just for clarification so Jared does not think we are muddying the waters by not knowing anything….these are actual words by the actual men…and very interesting too I might add…this is what Wilford Woodruff said in his final speech
President Wilford Woodruff
4th President of the Church of Jesus Christ of Latter-day Saints
April 1898
69th Annual General Conference
Sunday Overflow Session
“In April, 1838, while in the town of Kirtland, in walking across the street I met two men who held the Apostleship. They said to me, “Brother Woodruff, we have something that we want you to join us in.” Said I, “What is it? “We want another Prophet to lead us.” “Whom do you want?” “We want Oliver Cowdery. Joseph Smith has apostatized.” After listening to them, I said to them: “Unless you repent of your sins you will be damned and go to hell, and you will go through the fulness of eternal damnation, and all your hopes in this life will pass before you like the frost before the rising sun. You are false. Joseph Smith has not apostatized. He holds the keys of the kingdom of God on earth, and will hold them until the coming of the Son of Man, whether in this world or in the world to come.” I am happy to say that those men did repent pretty soon, turned to the Church, and died in it.”
Who hold the keys? I think it is great blasphemy to say Joseph Smith holds the keys considering the Bible says it is Jesus who holds them. That in itself is irreverant, and blasphemous. And so if Joseph Smith holds the keys for them…is he also going to defeat death by resurrecting himself by his own power?
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steve,
Martin Luther was calling the Catholic Church up on what they were teaching. Very much so. But at least he had boldness. And we must remember that Martin Luther was Catholic at the time he nailed it to the door and he was challenging the corruption of the priests. Martin Luther did not change the Gospel to justify his actions, he was honestly doing what he believed.
Martin Luther of course made mistakes, but not to the point of deceiving thousands of people and claiming he had the only new revelation. He did not present to us another Gospel, he just wanted to reform the one he was in.
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Kara,
Good points! Points that make my point even more clear.
Luther was in a corrupt church that was corrupting the gospel of Jesus Christ.
At the risk of life and limb, he set out to reform the church. They kicked him out, and the Reformation was born.
If there were some strong Mormons who would do the same thing in Salt Lake, who knows what would happen.
Someone needs to say it, “The Emperor has no clothes!”
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LOL…and Steve I keep imagining you with a pharaoh headgear on singing “King Tut”….Alma said up there a while ago that we must be apologetics or something else not so nice. I took it as a compliment…as a Trinity Pentecostal we have so few apologetics…it was refreshing to hear that. Woot Woot, we have come so far, faced with the same persecutions that Mormons have faced and yet never once denied who Jesus is.
When I read what Wilford Woodruff said, I felt 5 generations before me roll over in their graves. My great-grandfather was stoned by his family for converting from Catholicism…this was in Ireland. So I have a deep compassion for those being persecuted.
Well I guess it would be fair if he would address the issues in Pentecostalism like snake handling and drinking strychnine and other things some Pentecostals have done. One of my great-grandmothers did just that, but her faith was so great she was never bitten or was never poisoned…and she would put her hands on the burning coal stove. She was never burned. But as much as we could call those strange rituals…at least they believed it was Biblical. As for me…..no I would not do that.
Pentecostal/Charismatic also believe in the gifts in operation so therefore we believe in prophesy and tongues. But to mark the difference in how we perceive prophets and how Mormons do…prophets can be from any church, it is for edification of the church and it is held to scrutiny of Biblical standards. We don’t just have crazy people running around saying crazy things (well perhaps we do, but those people are still held to the same standard). I just realized last night that Kenneth Copeland is quasi-Mormon but he does not really represent Pentecostals very well and many will denounce him. I am one who has for a long time before I knew what Mormons believe.
At the end of the day I have to ask myself, did I end my day believing in Truth? If there is anything that is in me contrary to the word of God, then I need to be cleansed of it. Thankfully I believe in the indwelling of the Holy Ghost to help me because I am so unable to do so myself. Just an example of how I know God works…
One day I was working at a place and we got the news that one of our co-workers mother was in a terrible car accident and was in ICU and we decided to gather and hold hands in prayer for this person. As we were praying to Jesus to heal this person, a little Hindu woman was standing by and with tears streaming down her face asked if she could pray with us.
Of course she heard us call out loudly to Jesus and it moved in her heart. That is the grace of God that I believe in. We said sure and she prayed with us, the little red dot on her forehead telling the world what she was, now holding the hands of some crazy loud Pentecostals….
Just the day before, this same woman was trying to teach me about self-realization as the Hindu faith teaches…she never did after this. That is the power of the grace of God, to turn hearts to Him, the salvic work of Jesus was finished at the cross. The old order of priesthood was done away with at the cross and I and you can enter into the presence of God ourselves and ask for forgiveness. That is it, the answer….It is Finished.
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Thanks for the link, Kara. I will have to check it out when I have more time than I do tonight.
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Cheryl, a couple of comments and questions:
I’m not sure you read what I wrote. I pointed out that Jesus Christ is God and once was a man on earth. Inasmuch as He declared that he only does what he sees his Father do, I pointed out that it isn’t unbiblical to conclude that the Father once was just as His Son. I know you think that the Bible teaches that God has always been God, but those are interpretations of the biblical text rather than explicit in the text.
Secondly, even though I mentioned that the “spirit brother of Lucifer” concept was mainly trumpeted by critics of Mormonism, I agreed that it is a logical and biblical doctrine; and I provided you with several passages teaching the underlying concepts.
You claim that “Jesus was indeed God, not a created being as were the angels…” Where do you come up with the idea that angels are “created beings?”
I don’t have a problem with God’s children eventually becoming just like Him in every way. That is the nature of offspring. We are the offspring of God. Early Christian leaders taught that concept and it appears throughout early Christianity—and in the religion of the patriarchs. In the Clementine Homilies, Peter is quoted as having taught, “The bodies of men have immortal souls, which have been clothed with the breath of God; and having come forth from God, they are of the same substance…” You might want to use the word essence.
You don’t need to cite Brigham Young and Joseph Smith as if I needed to be convinced of what they actually taught. I’m aware of their teachings and fully believe them. Joseph Smith claimed that God told him that the early doctrines of Christianity had been changed and denied. Joseph Smith learned those doctrines from God and reestablished them. It shouldn’t surprise anyone that they’re in opposition to “orthodox” Christianity. If they weren’t there would have been no need of Joseph Smith restoring ancient Christianity.
Alma
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Brian, it seems to me that you’re prone to making sweeping generalizations as though they were fact. I suggested you provide some valid sources behind your assertions, but it seems you’re not interested. I’ll reiterate that your claims about the Book of Mormon were false—perhaps that’s why you elected not to address my challenge to you to verify them?
“everything” I wrote was in error. That’s simply Current Research on Native American genetics are NOT composed in any manner with that of the tribes of Israel. This is not proving a negative, it’s proving the origins of the Native Americans, who were not from the Middle East, but East Asia.
Actually, Brian, that isn’t current research on genetics. It’s a naïve and overly simplistic conclusion from data that can’t demonstrate what you’re claiming. You claim that Native American genetics are not composed in any manner with that of the tribes of Israel. Can you tell me how many of the “tribes of Israel” have been tested genetically? Where did they get the DNA donors? Since all of the tribes except Judah and a smattering of Benjamin and Levi disappeared 2,600 years ago when they were carried off by the Assyrians into …Asia—how were these “current researchers” able to make any findings at all related to those missing tribes? The Book of Mormon claims that the Nephites and Lamanites were of the tribe of Manasseh. How did they do it? Did the 10 tribes return and I missed it?
The Book of Mormon claims to be a history of two ancient migrations from Asia to the western hemisphere. It does not claim to chronicle all the ancient inhabitants of the western hemisphere or give their genealogies. It does claim to give a history of about 25 Israelites and their descendants who left Jerusalem 2600 years ago.
Some scientists think that if these 25 people actually arrived in America 2600 years ago, native Americans would have DNA that matches populations of present day Jews. They have tested the mtDNA of some native Americans and some Jews and have not found a connection—concluding that they have proved a negative.
I think that is really bad science and even worse logic. That would be like comparing the DNA of residents of Hong Kong with that of people in England –two thousand years from now–to see if two dozen British citizens immigrated to Hong Kong.
In addition, Archaeology has ZERO, not one iota, of evidence for the existence of the peoples, places, monetary systems, etc. purported to exist in North America in the BOM. However, we have monumental evidence of the tribes, tools, and culture of ancient Native Americans. None of them corroborate the BOM. Again, not an argument from silence or a negative.
How exactly is that not and argument from silence?
On the other hand, Archaeology has discovered the ancient civilizations of Sodom and Gomorrah, Nineveh, David’s kingship. Evidence colloborates the monies and tools used and written about in the OT and NT. The Garden of Eden? Manna? Come on! Modern science affirms the validity of much of the OT and NT, and does just the opposite for the BOM. That there are some things still undiscovered by archeology doesn’t negate the existing evidence.
Sorry Brian, but neither Sodom nor Gomorrah haven been definitively identified. As Wikipedia notes: “The historical existence of Sodom and Gomorrah is still in dispute by archaeologists.” But let’s assume for a moment that all of the cities you list above have been discovered. By that you seem to conclude that their existence validates the Bible—and conversely, the absence of specific Book of Mormon sites invalidates the Book of Mormon. Let’s examine that premise.
Does the fact that the Mississippi River can be located on a map validate Huckleberry Finn as an authentic history? Mormons have a book of scripture written in Ohio, Missouri, Illinois and Utah. I don’t suppose you think that validates the book of Doctrine and Covenants. That’s because the existence or the non-existence of identifiable sites is irrelevant to the validity of a text. Otherwise you wouldn’t write “Come on!” when asked about the Garden of Eden.
Your assertion that the LDS church has always held the belief that Christ is one and the same as God the Father, in essence, is just baffling. There are already numerous posts on this thread directly from LDS sources that confirm otherwise. I suppose we could just stay here, I’ll say it is, you’ll say it isn’t, until we’re blue in the face. It’s already a matter of record.
It’s no wonder you find it baffling. I’m astonished you think that’s what I wrote. I have never, ever claimed that Christ is one and the same as God the Father. Of course the posts on this thread confirm otherwise. Just what part of my message gave you that idea?
Alma
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Alma,
Just a couple of things in reply.
You asked:
You claim that “Jesus was indeed God, not a created being as were the angels…” Where do you come up with the idea that angels are “created beings?”
Ephesians 3:9 and Revelation 4:11 state that God created ALL things, Colossians 1:16-17 says that Jesus created everything in heaven and earth, visible and invisible. ALL things certainly includes angels, does it not? And Ezekiel 28:14 speaks specifically on an anointed cherub that was created. The lexicon I checked to be sure of the meaning of cherub says that a cherub is an angelic being.
You started another paragraph with this sentence, “I don’t have a problem with God’s children eventually becoming just like Him in every way.” If I am understanding you correctly, are you referring to the Mormon belief that men becomes gods? If that is what you are referring to, did you read what I said in comment # 84 above? There I referred to two verses in Revelation where God refers to the ones that are going to inhabit all of eternity with Him as men, His people, and His servants. If they were indeed gods, there is no reason at all for Him to refer to them as men.
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One of the things that cracks me up about those who are endeavoring to become more godly, is the fact that they are failing miserably.
I always want to ask them, “When are you going to start!”
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Alma,
There is one more thing that I want to respond to that you said:
“I’m not sure you read what I wrote. I pointed out that Jesus Christ is God and once was a man on earth. Inasmuch as He declared that he only does what he sees his Father do, I pointed out that it isn’t unbiblical to conclude that the Father once was just as His Son. I know you think that the Bible teaches that God has always been God, but those are interpretations of the biblical text rather than explicit in the text.”
I see a major problem in that line of reasoning in that while Jesus was on this earth He was still God–He was both God and man at that time. When you read through the Gospels you will see that He made many claims that could only be made by God and that people recognized those claims. Also, when others referred to Him as God, He in no way denied those claims.
Since it is the case that He was God even when He was on the earth, (He never stopped being God), it doesn’t work as you have said above to say that because Jesus was a man once, that is reason to think the Father was not God at one time but only a man.
Besides, if I am not mistaken, when Jesus said He didn’t do anything except what He saw the Father do, He was speaking specifcally of the works that the Father did, not of a state of being such as manhood.
Also, since the Bible is clear that Jesus was God before He ever came to earth, He wouldn’t have been following the pattern He saw the Father doing if the Father was a man first and then became God. Jesus would of actually been doing the opposite–He was God first and then became a man! (Unless of course you believe that Jesus and the Father can both slip back and forth between being men and being God multiple times.) To me, your argument just doesn’t hold up at all.
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Well,
I am glad to hear protestants are absolutely right about who Jesus is, and what he said and did, and what it means. You should stay away from Mormonism like the plague, they might give you the theological cooties, open your mind too much, or make you think a bit.
Considering we have four very different accounts of Jesus life, I suppose I should ask which Jesus you believe in.
The Jesus of Mark who never claimed to be God
or the Jesus of John, who did claim to be God.
I suppose Mark must be in hell now since he just didn’t seem to believe in the right Jesus.
We should commit Mark to the flames because it is completely unbiblical, terribly wrong, and depicts Jesus in a false light.
I am glad you believe in the “true” Jesus who is kind, loving, and forgiving, unless you happened to believe in how he was depicted in the Book of Mark, then his grace is not sufficient. I feel so bad for all those poor pseudo Christians who died before John was available to set the record straight.
DOWN WITH MARK the false Evangelist, the deceiver!!!! He lead so many to hell. . .
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Anyone who preaches Christ crucified, who brings us and keeps us at the foot of the cross, and keeps us away fom the folly of the self-ascendency project, is worthy of our hearing.
Mark certainly did that, and still does that, for all with ears to hear it.
That is why Christians cling to the cross. That is why we have crosses on the top of our church buildings.
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Jared C: “You should stay away from Mormonism like the plague, they might give you the theological cooties, open your mind too much, or make you think a bit.”
Jared C., I ask you to consider the diametric opposite of what you’re suggesting. I.e., YOU should stay away from biblical, historical Christianity like the plague, they might give you the theological cooties, open up YOUR mind too much, or make YOU think a bit.
Jared C: “I suppose Mark must be in hell now since he just didn’t seem to believe in the right Jesus.
We should commit Mark to the flames because it is completely unbiblical, terribly wrong, and depicts Jesus in a false light.
I am glad you believe in the “true” Jesus who is kind, loving, and forgiving, unless you happened to believe in how he was depicted in the Book of Mark, then his grace is not sufficient. I feel so bad for all those poor pseudo Christians who died before John was available to set the record straight.
DOWN WITH MARK the false Evangelist, the deceiver!!!! He lead so many to hell. . .”
Jared C., are you being sarcastic?
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Jared C,
Please go read the book of Mark again. Jesus may never have said in so many words there, “I am God,” I don’t remember. But I have just reread the first 9 chapters, and there are multiple times where the implication is there very strongly. How about the one in chapter where He forgives someones sins and the and the people immediately start thinking He is blaspheming because only God can forgive sin? Notice they didn’t even speak it out loud, they only thought it and He knew what they were thinking. And He certainly didn’t correct them in what they said–that only God can forgive sins.
Peter recognized Him as the Messiah, He is repeatedly called the Son of God and the Holy One of Israel. Even the demons knew who He was!
What about in chapter 9 where He was transfigured before the disciples and God spoke from Heaven and called Him His Son?
I could go on and reread the rest of Mark, but it seems to me I have made my point adequately here.
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Sorry about my typos in the comment above. The incident of Jesus forgiving sins is in chapter 2.
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cheryl u.,
Some folks have a little trouble doing theology.
They must have everything spelled out for them otherwise they don’t get it.
A good church with a Christ centered theology will point out these things to it’s members.
A self -focused church will read the bible woodenly and look for all the things that THEY MUST BE DOING.
The old Adam/Eve in us all naturally gravitates to the Law side of Law and Gospel.
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Cheryl,
Mark is the oldest Gospel, If he wanted people to think Jesus was God the Father, wouldn’t he have said it explicitly (Like John did?)
I suppose Mark just didn’t know the “real” Jesus. He should have read the bible and did more theology. Too bad he was too busy writing the Bible.
Ultimately my point is that multiple views of Jesus are both inevitable and completely biblical. The New Testament is not a single view of Jesus.
You seem to think that you have to have a single view of Jesus in order to be Christian, a certain view formulated over the 100-200 years after Jesus was crucified. Since Mark had a very different view of Jesus than John, I can accept that that historical view may qualify you all as Christians, even though it is quite different than the view we find in Mark.
By analogy, I can consider you Christians even though you believe that Jesus has some unimaginable relationship with his Father that cannot really be explained that makes them a single “essence”. I can’t see that the view is either biblical or even that it makes sense but I can accept that you hold it sincerely and that Jesus is just and loving enough not to send you to hell for believing such strange things.
But Maybe the “Mormon” Jesus is simply more forgiving and loving than the Trinitarian Jesus. I suppose that remains to be seen.
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See what I mean, cheryl?
If it’s not said explicitly then many do not get it.
Jared C.,
The Mormon Jesus is a taskmaster and hard.
The Christian Jesus is loving and gives totally out of His gracious will.
I’ll take the Christian Jesus, anyday.
You can stay on your god project.
I’ll be going out and no access to computer till later today or tomorrow (not dodging your reply)
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Steve,
I know what you mean!
Jared C,
Jesus said that He and the Father are one and that if we have seen Him, we have seen the Father. Maybe that is the “unimaginable relationship”with the Father that you talk about. And I guess that is what I would probablycall one essence.
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Oh my goodness, just look at how we cannot see just what is going on. Jared, your Mormonism is based upon a lie, that added another lie and then another until it got so out of hand that the recent adherents are so unaware of just what their fractured foundation is built on. The reason you are so afraid to speak against it, is not because you fully believe what your leaders believe, but you are simply afraid of the ramifications if you do.
We challenge not you, but your leaders who speak doctrine for you. It is these men we call out to justify what they say. Jared, you are merely a product of this and we don’t blame you. But I will challenge Joseph Smith and Brigham Young and all other leaders who came after them. I will say unequivocally Joseph Smith was a huckster, a liar, a showman, and unsaved. I will say Brigham Young followed in his footsteps and repeated lies and expanded more lies. These men were wrong, and you deserve to know how wrong they were.
What does it take to make a religion legitimate? It needs to be created from legitimacy. Therefore by you saying your faith is “radically different” in thought means exactly that…it is radical, and different. I think it would be a shame to not know just how far off the mark Mormonism is.
Let’s start with this….
Do you believe that the Lord And Savior died willingly on a cross, shed His blood and cried out in the agony of being separated from God?
Do you believe in three days, He rose bodily from the tomb, neatly folded his grave clothes and then walked out of it?
Do you believe that He was visited by Mary Magdalene and told her to go tell the brethren that He was risen, and then presented Himself to the disciples where Thomas said “My Lord and my God”?
Do you believe He walked with the two men on the Road to Emmaus?
Do you believe that He stood on the side of the Galilee and called to the disciples who were fishing to come and dine, and prepared a meal for them and ate fish with them, after he was risen?
Do you believe that before he ascended into heaven bodily, in front of 500 witnesses, that He said to baptize in the name of the Father and of the Son and of the Holy Ghost, teaching them whatever He has commanded to do so?
Do you believe that He now sits at the right hand of God?
But the crux of the whole matter is this…did Jesus die on the cross after the cruel whipping, and the crown of thorns placed on his head and stripped naked so soldiers could gamble for his robe all for you to believe that it was insufficient without Joseph Smith?
Your Joseph Smith was blasphemous, and so was every leader who followed.
Let’s set up this scenario…Joseph Smith is dead, therefore has to stand before God to account for his works…
Hebrews 9
7And as it is appointed unto men once to die, but after this the judgment:
So Joseph Smith stands before God in the judgment and the book of the Lamb is open…
God says, Joseph, you say I was man like you are, but my Word says I am a Spirit…how can Joseph answer?
God says, Joseph, you say I created Jesus through sexual union with Mary, buy my Word says the Holy Ghost overshadowed her…how can Joseph answer.
God says, Joseph, you say there are many gods, and that you are becoming one, but my Word says “Shema, Yisrael, Adonai Eloheinu, Adonai echad” Hear Oh Israel, the Lord our God, the Lord is one”…what can Joseph say?
God says, Joseph, you say the work done at the cross is insuffient without believing in you also, but my Word says there is no other name given in heaven and earth whereby men can be saved except the name of Jesus….where does Joseph stand?
As much as you can say you believe in my God, sadly, no you do not. The Bible says Psalm 119:89 For ever, O LORD, thy word is settled in heaven.
So as the psalmist said several thousand years before Joseph Smith came to be, the Word was settled in heaven.
Where does Joseph stand?
the Word settled that God was from everlasting
the Word settled that God is a Spirit from everlasting
the Word settled that God sent His son into the world to die
the Word settled that the Son went willingly
the Word settled there is only one name by which man can be saved
the Word settled that it was the only Word.
It is finished. It is settled.
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Alma,
Does not the BOM state that white skin is “pure and delightsome” and that brown skin is “filthy and loathsome” or that “Lamanitish” people who accept the Mormon gospel can hope to have their skins turned white”? As such the LDS “forefathers” promoted this exclusion for over 100 years.
Although I guess you’re right, it wasn’t edited out of the BOM as I had asserted. I guess I should have said the LDS doctrine was edited by special revelation to correct these errors.
That said, the revisions of the BOM, in Grammer, spelling, king names, etc, should not be necessary if Every letter were given by God”.
We’re all limited by time and space on this blog, so yes, I made some sweeping statements. None of which have been shown yet to be false. In fact the opposite is true.
Kudos to you and your Mormon apologists though for your attempts to invalidate the DNA study. Perhaps I will take the time later to post to the study. Admittedly, I dont have it in front of me.
While true that the existence of the MS doesn’t validate Huck Finn being true…….Huck Finn IS fiction isn’t it? Does it purport to be fact? Does it ask the reader to give their heart and soul to the river kid? You’ve reversed the logic. Huck Finn is a fictional story within a real world context. The BOM is a “Factual” story with no evidence to support it. The BOM requires facts, Huck Finn does not. Still looking for the Iota of evidence. While the evidence for the veracity of the Bible isn’t exhaustive yet, it’s pretty darn strong and plentiful. (Yes a sweeping statement).
“This is doctrine from the Book of Mormon–published one month before Joseph Smith organized the Church of Jesus Christ. The title page declares that Jesus Christ is the eternal God. Many other passages contain similar language. Towards the end of the book, there is an account of Jesus appearing to the people and declaring that He (Jesus Christ) is the God of Israel. So you see, Brian, this isn’t an evolution of doctrine; it was foundational to the Church.”
THis is your quote, yet we’ve shown you, from your LDS documents the official position of the LDS church that Christ is not God, but a god. A product of the Father, and not pre-existing and eternal.
Again, you’re entire position is that our positions are mislead and uninformed. Yet we’ve heard no evidence to the contrary.
And by the way, the link to the “First Edition” BOM doesn’t help. This online version is un-managed, and can in no way be confirmed to be “THE” first edition. In fact, on the Main page reads “Online edition edited in 1994″. To be fair, it could very well be THE first Edition, word for word, but this is an internet copy, not authoritative. In fact, that Mosiah 21:28 uses Mosiah’s name and NOT Benjamin’s means this online edition is NOT in fact the 1st edition.
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“Where does Joseph stand?
the Word settled that God was from everlasting
the Word settled that God is a Spirit from everlasting
the Word settled that God sent His son into the world to die
the Word settled that the Son went willingly
the Word settled there is only one name by which man can be saved
the Word settled that it was the only Word.
It is finished. It is settled.”
Who or what is the “Word?”
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Do you believe that the Lord And Savior died willingly on a cross, shed His blood and cried out in the agony of being separated from God?
Mormons say yes, which is part of the reason we don’t think he is of the same “essence” as his father. How can you cry out at being separated when you are not separated? (seems like nonsense to me)
Do you believe in three days, He rose bodily from the tomb, neatly folded his grave clothes and then walked out of it?
Mormons believe Jesus was resurrected from the dead and conquered death and hell.
No idea who folded his grave clothes.
Do you believe that He was visited by Mary Magdalene and told her to go tell the brethren that He was risen, and then presented Himself to the disciples where Thomas said “My Lord and my God”?
Mormons believe the bible….this was in the bible.
Do you believe He walked with the two men on the Road to Emmaus?
See above.
Do you believe that He stood on the side of the Galilee and called to the disciples who were fishing to come and dine, and prepared a meal for them and ate fish with them, after he was risen?
Yes, if the resurrected Jesus is eating fish, he doesn’t seem much like a Spirit. . . .
Do you believe that before he ascended into heaven bodily, in front of 500 witnesses, that He said to baptize in the name of the Father and of the Son and of the Holy Ghost, teaching them whatever He has commanded to do so?
Mormons believe the bible.
Do you believe that He now sits at the right hand of God?
Yes, Mormons do, Do evangelicals. It seems that they don’t believe he sits on the right hand of God because they don’t believe God can sit nor do they believe he has hands, despite what Stephen saw. I suppose Stephen was a deceiver like Joseph, undermining people’s belief in the Trinity. Of course he was being stoned at the time, so he did not have a lot of reason to lie.
But the crux of the whole matter is this…did Jesus die on the cross after the cruel whipping, and the crown of thorns placed on his head and stripped naked so soldiers could gamble for his robe all for you to believe that it was insufficient without Joseph Smith?
This is a ridiculous statement and bears no resemblance to Mormonism. I can accept that church leaders said all the things quoted above but this conclusion is totally at odds with all of that. Evangelicals often strike me as having blinders on that prevents them from seeing anything in the Bible that disrupts their devotion to Sola Scriptura and Sola Fida. The blinders also seem to prevent them from not jumping to these sorts of strange conclusions.
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I should say “some evangelicals”
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Now you are beginning to reach out even though you might be trying to disprove me, you are actually proving…
Eli, Eli, lama sabachthani…My God, My God, why has thou forsaken me?
Genesis 1
1In the beginning God created the heaven and the earth.
2And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
3And God said, Let there be light: and there was light.
4And God saw the light, that it was good: and God divided the light from the darkness.
5And God called the light Day, and the darkness he called Night. And the evening and the morning were the first day.
Do you notice that Day and Night are capitalized, meaning proper names? Pay close attention….
John 1:
1In the beginning was the Word, and the Word was with God, and the Word was God.
2The same was in the beginning with God.
3All things were made by him; and without him was not any thing made that was made.
4In him was life; and the life was the light of men.
5And the light shineth in darkness; and the darkness comprehended it not.
So, we have established by the KJV, which you yourself say you believe says Jesus was God and was with God…hmmm…
Another interesting example we can use is….my husband and I are one flesh…how can this be if we are two different people with two different minds but we are one flesh because the Bible says we are.
What is most interesting is I said verses from the Bible that you rejected and then said you believe in the Bible…so you are really picking and choosing what fits into Mormon?
Psalm 119
105 Thy word is a lamp unto my feet, and a light unto my path.
Again word and light being used in same sentence.
Psalm 119
160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
Luke 2
29Lord, now lettest thou thy servant depart in peace, according to thy word:
30For mine eyes have seen thy salvation,
31Which thou hast prepared before the face of all people;
32A light to lighten the Gentiles, and the glory of thy people Israel.
Simeon again using the word light when referring to the baby Jesus at his circumcision.
John 17
1These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
2As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
3And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
4I have glorified thee on the earth: I have finished the work which thou gavest me to do.
5And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
6I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
Jesus said…the glory he had with the Father before the world was?
They were eternal together.
you said “This is a ridiculous statement and bears no resemblance to Mormonism. I can accept that church leaders said all the things quoted above but this conclusion is totally at odds with all of that.”
Who’s quote is at odds? And you are comfortable accepting your own leaders would speak heresy and never question it? Should I directly quote what Wilford Woodruff said? OK.
President Wilford Woodruff
4th President of the Church of Jesus Christ of Latter-day Saints
April 1898
69th Annual General Conference
Sunday Overflow Session
In April, 1838, while in the town of Kirtland, in walking across the street I met two men who held the Apostleship. They said to me, “Brother Woodruff, we have something that we want you to join us in.” Said I, “What is it? “We want another Prophet to lead us.” “Whom do you want?” “We want Oliver Cowdery. Joseph Smith has apostatized.” After listening to them, I said to them: “Unless you repent of your sins you will be damned and go to hell, and you will go through the fulness of eternal damnation, and all your hopes in this life will pass before you like the frost before the rising sun. You are false. Joseph Smith has not apostatized. He holds the keys of the kingdom of God on earth, and will hold them until the coming of the Son of Man, whether in this world or in the world to come.” I am happy to say that those men did repent pretty soon, turned to the Church, and died in it.”
Matthew 16
15He saith unto them, But whom say ye that I am?
16And Simon Peter answered and said, Thou art the Christ, the Son of the living God.
17And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
18And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.
19And I will give unto thee the keys of the kingdom of heaven: and whatsoever thou shalt bind on earth shall be bound in heaven: and whatsoever thou shalt loose on earth shall be loosed in heaven.
Who gave Joseph Smith the keys? When were they given to him?
President Howard W. Hunter
14th President of the Church of Jesus Christ of Latter-day Saints
October 1994
165th Semiannual General Conference
Priesthood General Session
“A man who holds the priesthood has reverence for motherhood. Mothers are given a sacred privilege to “bear the souls of men; for herein is the work of [the] Father continued, that he may be glorified” (D&C 132:63).
But Jesus said the Father was glorified in the Son…?
What I want to know is this…even if Joseph Smith was “terribly wrong” then why do all your leaders even to the one you have now all make reference to him?
You can say all you want about believing in the Bible, but until you actually do, you will learn it is sufficient.
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Joseph Smith was not terribly wrong, I never said that. I know I am being a bit subtle but it should be clear that I do think Joseph Smith was a prophet. However, for the sake of argument, EVEN IF if he was, he would still be a christian according to the Bible.
Mormons believe that Joseph was given the keys by Peter James and John in May 1829.
If that indeed did happen then Joseph Smith had the keys Woodruff spoke up in a direct line from Jesus.
Its as easy for me to believe that that happened as it is for me to believe that St. Paul had a vision of Jesus that called him to the Apostleship.
That is really the difference between the Mormons and you Evangelicals, which stories we are willing to believe, based on very little evidence.
Mormon’s ultimately believe that the Spirit of God will sort out the truth of the stories told. If the Spirit does not support what Mormons say and believe, then it isn’t worth believing, If the Spirit of God does support what Mormons say and believe, others should take notice, whether or not it is in conflict with “traditional” notions of Christianity.
You are not going to get closer to the Spirit of God, nor understand if Mormons have a connection to it without understanding what they believe from their perspective.
To me a lot of the Bible based argument you present above makes almost no sense, but it could be right if the Spirit supports it. I am open to learning more about how God deals with Evangelicals, because no doubt He does. I read blogs like this to try so see where you all are coming from. I admit that it is pretty hard for me to understand why you believe some of the things you do based on what I know about the Bible, but hey, there is a lot of room for interpretation.
I have been a bit sarcastic here, and kindof smug, I hope you can forgive me. I get a little worked up when I see some of the attitudes and distortions. I admit that Mormons believe some radically different things than Evangelcals, and from their perspective they may be justified in denouncing us as heretics and sinners, demonic, pagans, etc. But from my perspective, and from my experience as a follower and worshiper of Jesus, I can’t see how such a position really fits in with Chrisitianity. Jesus doesn’t really need you to resist the evil of Mormonism (if it is as evil as you say) He actually invites you not to resist it. The Spirit itself will protect you (or us). I think we should have the faith that moving closer to the Spirit is the only path to really understanding what God is, what his precious promises are and what he has in store.
I think the heart of the Mormonism I believe could be summed up in 2 Peter 1. If you don’t have faith knowledge temperance brotherly kindness you will be blind to such understanding.
Anyway , please forgive my pride, sarcasm and argument. Believe it or not, Jesus may be closer to some Mormons than you might think. Likewise, Jesus may be closer to Evangelicals than I might think.
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Jared,
You are most definitely forgiven. At least we can now begin to talk. As you may have found out, I am a hard-liner when it comes to my faith. The Spirit leads into all Truth.
And by definition of who Jesus is, nothing is true if it is contrary to His nature and His character. God does not lie, and Jesus does not lie so the Holy Ghost would never lead into another direction.
When you speak of baptism of the Holy Ghost, it could be a different meaning we believe in the indwelling of the Spirit. We believe in laying on hands…but we do that for prayer for the sick also.
I believe in Jesus, but to the conviction of my heart made through confession. To me, He is personal. He abides in me. We have fellowship because He was invited into me. This is how the Spirit works. I communicate with Him, I meditate on Him and His words. The realness of Him is real, but He would still be real without any help from me.
Have the mind of Christ. Have the spirit of Christ. And above all, take on Christ. We can never become Him, but we can become like Him.
Jesus as the Word of God can never be contrary to God. It is impossible. As God is holy, loving, just, full of mercy, He is just as righteous and jealous.
Jesus is close to us all…He said Behold, I stand at the door and knock, it any man opens up to me, I will come in unto him and sup with him. This is the fellowship we have by the Spirit.
Shall I share with you two examples of my Jesus and how He communicates with me?
One time I woke up in the morning and was hearing a voice saying “Trust Jesus”. This was speaking to me all morning. As I sat to read my Bible, suddenly I heard very clearly my friend call my name. I got on the phone to see what was wrong. She lives in Ft. Smith Arkansas over 800 miles from me. She was so distraught she was calling out to be healed. Well I decided that I must go see her. I heard again, “trust Jesus”. So I told my husband I had to go and I did.
Well around West Memphis I happened to be praying and the presence of the Lord came into my car and told me to feed His sheep. At that moment I noticed a man walking on the side of the interstate. I knew this was unusual and it was hot out…heat index was 114. I drove down to the next exit to turn around and came back, having to make a new turn around before I could get in the right direction. I stopped and picked him up. He was an older African-American man, very tired and thirsty. He drank the warm water in the bottles I had bought previously.
I drove until the next town and stopped to buy food. He did not eat it. We began talking on the way, he told me he was on his way to Oklahoma City, which was farther than what I was going. But our conversation was about the Lord. It became night and I finally got to the Fort Smith exit and told him I would have to let him off there. I noticed the lightning of a rain storm approaching and offered him an umbrella, which he turned down saying he did not need. I offered him cash money which he turned down also saying he did not need. We prayed before he left the car and as he walked down the road in front of my headlights, the back of his shirt said “Trust Jesus”. I cried because I knew the realness of Jesus.
The second thing is when my house was on fire. I had been sleeping. It was 4 am and I heard a crash somewhere in my house that woke me up. I jumped from bed to open my bedroom door thinking someone was in my house. I closed the door to turn on the light and dress and then opened the door again. The light went out as a cloud of smoke hit my face.
Not knowing what to do I went to the bathroom close to me and got a wet towel. Then realizing my house was on fire, I called out loud “Lord you said if I call on you in the day of my trouble, you will answer me” and His voice spoke back and told me to crawl to the back door. I could see a man holding my burning ceiling up and as I made it to the kitchen it fell behind me. I had no shoes on, it was February 16, 1999, there was two feet of snow on the ground. I lived in Celina Ohio at the time.
I made it out, and when I came around the front of the house, I realized the front door was unlocked and my coat and boots were just inside the front door. I was able to retrieve them and then as I was going to find help, two men in a white pickup truck stopped and called 911 for me. In the span of time, it was 10 minutes and my house was burning. But I today still know the man who held my ceiling for me until I escaped.
There is no one who can tell me I don’t know who Jesus is. His realness saved my life and confirmed to me His word.
Jared, that is why I am so firm in what I believe. And I know that there are many other people out there who have also met with Jesus in an intimate personal way.
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Kara,
I really appreciate you telling me these experiences. They are very similar to some of the experiences I have had and the reason I am Christian. Based on what you have said, I am confident you know who Jesus is.
I have seen people healed of pain and disease through laying on hands and praying in the name of Jesus. I have seen people turn their lives around in days in the name of Jesus. I have felt overpowering feelings of love and understanding while contemplating the gospel. I have heard dozens of first hand accounts of people trusting in the Spirit of God and listening to the Spirit and being saved from peril and saving others from peril. I have seen thousands of lives blessed by the Gospel of Jesus Christ.
The most powerful witness from another person came from my grandmother, whose husband was just committed to the state asylum due to his violent dementia to Alzheimers. After a life of trials she now faced something that was completely oppressing, she told me how eventually you just know that Jesus is there helping you.
I have been a Mormon all of my life, I spent two years as a missionary, and saw many miraculous things while endeavoring to serve the Lord. Seeing this, it seems very strange to say that Jesus is not active in the lives of the members of the Church of Jesus Christ of Latter Day Saints, whether or not you believe all of the stuff Joseph Smith said.
Now I can see where you are coming from in your theological objections to the teachings of Mormon prophets. I think that many of the theological principles of Mormonism paint a very different picture of heaven. However, I think that it is important to understand that these theological differences mean very little in the lives of those who sincerely call on the name of Jesus and endeavor to be his disciples both Evangelical and Mormon.
Whether Mormon prophet, or Evangelical believer, we can only see heaven through a blurred reflection “through a glass darkly” It seems reasonable that when we have such dim vision, some of us are going to get it (very) wrong. I am going to admit that I don’t have the capacity to understand the real nature of God in my head (but as Paul said to the Corinthians, only through His Spirit).
However, from my study of the Bible, despite the diametrically opposed positions on many theological issues, I can’t see how it even makes sense for Evangelicals and Mormons to denounce eachother as un-christian. It seems we would be putting words in Jesus’ mouth.
Despite our different views of what is unseen, we probably can agree on this. That in the end, prophecies and visions, both real and unreal, will cease, what we think we know will pass away since we only have part of the picture. The Bible is only a part of the picture, without the Spirit that dwells in us as we learn it and live it, it is just sounding brass. With Love, that most precious gift from God, and with trust in the atonement of Jesus and trust in His love, we can endure all things in this live and bless the lives of others. Only through this sort of love, can we have Eternal life.
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(I got the qoutes screwed up above, part of the quote is 1 Corinthians 13, and part of it is just me, I am sure you can tell the difference
)
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The concept of Jesus as a hypostatic incarnation of God’s Wisdom is discussed by J P Holding here.
It’s really not that complicated.
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Jared,
That was very nice of you. The verse you were referring says “but when that which is perfect is come, then that which is in part shall be done away with”, in the KJV.
Jesus has not come back in like manner as He went away, according to Matthew 28. But to think if we have seen Him now by the Spirit, how much more glorious will it be face to face?
We are confident that we may not see His reappearing in our lifetime, He still will come again. But the point is to be prepared always. We don’t have issues with your testimonies, it’s just that as we hold our own preachers, teachers, prophets, evangelists and apostles…which is called in some circles the 5 fold ministry, we hold them to the scrutiny of the Bible. So we would not do any less for anyone else.
Many times people have come to me and said God said this or that. I have to do what the Bible says and try the spirit to see if it is of God. And if it is not, I am in danger if I receive it. But it is my responsibility to do the testing.
Even when it comes to books. And should I do the same thing for the Bible to see if a verse I am reading, that the understanding I am getting is also from God? Yes, because I am human, and subject to making mistakes. So I qualify it, not through extra-Biblical means, but the Bible itself in other passages. If I have trouble with something Paul says, I go to find out what Jesus said about it. And the Bible says “out of the mouth of two or three witnesses” So I apply that to my study. What did Jesus say? Then I go from there. I don’t blindly take a verse and believe only in that one.
The Bible is more than a book of stories. It becomes living when you read it. Because all of the words were given by inspiration of the Holy, Living God.
Perhaps it would be helpful if you knew about my pastor’s wife, she grew up Mormon but now is born-again Pentecostal. She has been for over 25 years now. She has said there are some things the Mormons hold as social value are beneficial. But Jared, I will ask you this, not to be offensive or downgrading…can you be a Christian without the BoM?
I hope you will at least think about it. You seem to be a nice person and that is good. Perhaps I came off as combative, but I think it is part of who I am. I should apologize if anything I said was not said in grace and humility. For that I do say I am sorry.
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Kara,
Thanks again for your response. No hard feelings whatsoever. I really appreciate your thoughts and experiences.
“. . .can you be a Christian without the BoM”
Sure, just like you can be a Christian without the Book of John, or the Book of Mark, or even the New Testament. St. Paul didn’t have the New Testament.
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I think the Bible goes to great lengths to extinguish the idea of your good works counting for ANYTHING when it comes to your realtionship to God.
The BOM fans the flames of that natural tendency to take on the self-justification project.
I think that the life of faith in the work of Christ alone for our salvation is hard enough without throwing gasoline on the fire of our humanistic ascendency project.
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In Christ alone, that is the answer. We know the grace of God is great. People forget that in ourselves, we really can do nothing.
As the Bible says, “what is man, that God is mindful of him?”
He is mindful enough to be close. His arm is not shortened that He cannot save. And He is not slack concerning His promises.
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Before I start my quick yet lengthy response, we do well to all read Gal 6:1 before writing any blog entry. At least we can be gentle and loving while trying to converse. Reading this entire thread, it seems at least we all accept the Bible as the word of God, so that one should be easy.
Now for the more difficult part.
I was fortunate enough to work for a company where the IT data center was located in Orem, UT. And hence I have had the extreme pleasure, to this day, to converse, meet and “shoot the breeze” with a lot of members of the Church of LDS. I even have a copy of the Book of Mormon on my bookshelf, and yes.. I read it cover to cover, even though it’s been a while (I had to pull it back out for this entry).
I would like to emphasize that most of the people I worked with are still friends of mine and I have thoroughly enjoyed working with them. They had an attitude, demeanor, approach and work ethic I wish I could find in a lot of other Christians. Besides my penchant for coffee, which meant I had to make my own each time while being in Orem, we got along great.. and still do.
So, I am not ready to make a judgment on whether you are a Christian or not, but then again, neither will I make that judgment on other “Christians” I know. “Judgment is mine” said the Lord and I for one know I am not him
. Further more, Matthew 7 is probably one passage I like a lot. Combined with 1John 1, in which I realize I myself am far from perfect, I’ll refrain from judging, but love you all the same.
I would kindly ask Jared C, or Alma (who I deduce are defending the Church of LDS as being Christian), to answer the following questions with simple “yes” or “no”. Over my years of conversing with some the very good Mormon friends mentioned above, they shared they have been taught to answer “I believe in the Bible” when not knowing how to exactly answer a question with “Yes” or “No”. It is an escape clause. So Jared C and Alma, please refrain from using it, I would much appreciate it.
For anyone else on this blog.. go for it.. it’s only 10 questions.
1) If you were to find a contradiction between the Bible and any of the following three books to wit, the book of Mormon, Doctrine and Covenants, Pearl of Great Price. Would you admit the Bible is correct while the others are wrong ?
Please don’t respond that this is a hypothetical question and refuse to answer. If someone showed me a gospel (gospel of Thomas, gospel of Judas, Apocalypse of Peter, you name it) and which are btw. much older than any of the three mentioned above, and this document contradicted the Bible, I would unequivocally take the Bible as truth above any other. So… Yes or No ? Bible over any of the other three ?
2) Is Adam the same person as Michael, also known as the prince, the archangel ?
3) Do you, yes or no, accept the existence of telestial, terrestrial and celestial heavens.
4) Can a woman, yes or no, reach the celestial heaven without her husband
5) Can anyone who is not a member of the LDS reach the celestial heaven
6) Are Jehovah and Elohim one and the same
7) Do you believe in the virgin birth eg. no physical being besides Mary was required for the birth, eg Elohim did not have sex with Mary
8) Is Jesus a created being or has He existed forever since before the start of time ? (I will take “Created” or “Forever” as an answer instead of “Yes” or “No”)
9) Is there only one God for the entire world, galaxy, universe, all the planets, start, comets and everything in it ?
10) Can I ever gain equal footing with God ?
So feel free to post it something like
1) Yes
2) No
3) …etcetcetc….
Depending on these answers… you may or may not have a solid understanding of what we nowadays call Christianity. I will reply once I have received (and digested) some of your answers. I will also give you mine so you at least know where I stand on some of these. Fair is fair…
And please, rest assured, regardless of how you answer, I do still care, love you and would be more than happy to share a drink (Btw.. the favorite drink of one of my friends is Caffeine Free Dr.Pepper.. and he got me hooked on it too by now).
Yours in Him
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PS: The number 8 above got interpreted as a smiley face .. lol.. and what I intended as a smiley face higher up by using
did not… so 8) higher up and 8. where there’s a smiley
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Steve,
I don’t think you really know what is in the Book of Mormon:
Here is an example: Mosiah 3: Coming from a prophet speaking around 124 B.C.:
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Jared C.,
Those were some good sentences that certainly seem to be Christian.
But, when I picked up the Book of Mormon and started reading it, I found several places where there were clear contradictions to Holy Scripture (the Bible).
One place in the BOM was speaking of making yourself better unto perfection. Another place spoke of why babies are not to be baptised. (it does not say that in the Bible)
I found those two in about 5 minutes of reading.
If the Mormon Church would say that Jesus Christ is God, that He and He alone has done everything needful for salvation and justification. That no works from the person are required. If they would admit that no one can get past the 1st Commandment, yet the other 9, I would say that they would be a Christian Chruch.
It is the self-project unto perfection and the lack of complete trust in Jesus for everything, that bothers me the most. And the self-righteousness that I’ve found in so many Mormons who actually believe that they are ‘doing it’. That bthey are living the Godly life.
The more that I am in Christ…the more I realize how far from being able to ‘do it’ I really am. (Not trying to b boastful about my humility
…just trying to illustrate a point)
Granted there are many other churches that do not believe all these things.
A story for another time.
Thanks, Jared.
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Someone asked a question way back in comment # 81 that I don’t believe has ever been addressed here. It involved what they understand of the Mormon belief that a husband has to call a wife up or she will not be resurrected. I read several quotes from Mormon leaders of the past that said that she will never be able to get to the Celestial Kingdom if her husband doesn’t do this for her.
I would like to know, as the original commenter did, how this fits in with Jesus being sufficient for all for salvation?
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Michael L.
That is a terrific test!
I’m sure the answers to those questions will bring clarity if not agreement.
– Steve M.
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Michael L. has lovingly produced a simple, clear test for Mormons to clarify their theology. If you’re Mormon, please take the test (first) and answer the questions as requested.
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Michael L.:
You have suggested a that either I or Jared provide answers to your list of 10 questions. I haven’t been here on this site for a few days due to other demands on my time and I don’t have much time to respond today; but I will do my best to provide a brief reply. I am dictating this response so please forgive me if my software mis- hears something I say.
I’m not sure that my answers could indicate to you whether or not I have a solid understanding of what you “nowadays” call Christianity. My answers could only indicate whether or not I have an understanding Mormonism. Whether or not Mormonism fits into a “nowadays” classification of Christianity is also irrelevant. I believe the question is whether or not Mormonism fits within a framework of biblical Christianity.
1. If I were to find a contradiction between the Bible and LDS Scripture, I would conclude first that the problem is interpretational and secondly that the Bible is in error. That is because the Bible has passed through many copyists over hundreds of years. It is impossible to determine with certainty the original text.
2. Yes Adam is the same person as Michael.
3. Yes.
4. Yes.
5. Yes. All children who die in infancy go to the celestial kingdom.
6. Yes and no. Biblically, the term “elohim” is a generic term for “God.” Since Jehovah is God, the terms are synonymous. However, in Mormon practice, we have designated the term Jehovah to apply to the Son and Elohim to apply to the Father. These are terms of convenience rather than theology. (See the First Presidency’s Exposition on the Father and the Son.)
7. Yes, no, unknown.
8. Your question is flawed and relies on an illogical shift of meaning. I will write more on this later.
9. No.
10. It depends on how you’re using the term “gain.” If you’re using it to mean “earn” the answer is no. If you’re using it to mean “obtain” the answer is yes.
Alma
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I only know a little about Mormonism, but I don’t get why they would want to be known as Christians in the sense of being assoicated with other American churches because 1 Nephi 14:10 states, “And he said unto me: Behold there are save two churches only; the one is the church of the Lamb of God, and the other is the church of the devil; wherefore, whoso belongeth not to the church of the Lamb of God belongeth to that great church which is the mother of abominations; and she is the whore of all the earth.” I assume, therefore, that I belong to the whore of all the earth.
regards,
John
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We don’t want to be known as Christians “in the sense of being associated with other churches.” We want to be known as Christians because we are disciples of Jesus Christ.
Alma
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Hi again Alma,
Your anwer to # 7 above doesn’t necessarily seem to be the answer all Mormons give to this question. I have read on another website a discussion on this same question that took place between a Mormon and a non Mormon. The Mormon there very stoutly said that only a Heavenly Father with flesh and blood could have produced life with Mary. He said it was not possible for a spirit to do so. Now in all fairness he did say that these were his views and not necessarily those of the church but that he belived they were were consistent with the views of the church. But then again, I have read quotes from Mormon leaders in the past that I cant read in any other way but that they are saying that God the Father had sex with Mary.
You also stated that a Mormon woman can reach the Celestial heaven without her husband. That has certainly not always been the teaching of the Mormon Church. The Apostle Charles Penrose, the Apostle Erastus Snow, and William Clayton, secretary to Joseph Smith are all quoted as saying otherwise. http://www.utlm.org/onlineresources/resurrectwife.htm Are those things no longer believed by the Mormon Church?
I am also really curious to know why Mormons believe that Adam is the same person as Michael the archangel? I see absolutely no indication of that in the Bible whatsoever.
And lastly, you say you would believe Mormon Scripture over the Bible because it is not possible to know the original text. Why then has the book of Mormon been changed many times and you can still accept it? As I understand it Joseph Smith claimed that the BOM had been given him directly from God and was the most correct of any book on earth. Then why all of the changes since then? That doesn’t sound very reliable to me.
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Cheryl, Divides, Steve,
You are thinking about Mormonism in a non-Mormon context.
By your narrow, strange, unbiblical definition of who a Christian is, Mormons don’t qualify.
But if you go to Bible, read all the passages where it mentions who the true disciples of Jesus are, some Mormons do qualify (some Evangelicals do to).
I can certainly understand that you think Mormonism is totally out in left field, fine. But when you stray from the biblical definition of who a Christian is, and add a bunch of derived theological tests, you are putting words in Jesus’ mouth that are certainly not in the bible.
I don’t really care at all to be associated with many Evangelical churchs, and I think your “orthodoxy” is unbiblical, but ultimately I can accept you as Christian’s if you meet the definitions given in the Bible.
Is it too much to ask that Evangelicals follow the bible as well on this point?
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Jared C,
Would you please do me, and maybe all of us, a favor, and tell us what you see as our narrow, strange, unbiblical definition of who a Christian is?
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Jared C,
Sorry to bug you, but would you be so kind to look up a little higher and would you mind answering the questions ?
After that, I will gladly post mine and expound a little bit on what my humble opinion is.
In Him
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I have yet to hear a biblical definition from anybody here. In essence, what I hear is, “Mormons don’t interpret the Bible in the same way we do, therefore they can’t be Christian”
It may be true that Mormons believe all kinds of crazy things, but so do a lot of people you consider “Christians” Are Catholics Christian? Are eastern Orthodox Christian, how about Coptics? They all believe things that you would consider “unbiblical” Since I have not seen any bible-based definition of who is a disciple of Christ on this post. It seems that the definition is fluid, i.e. if somebody believes something that strikes you as unbelievable they must not be “Christian”.
Michael L.
I think your questions are irrelevant to the discussion, unless you can show me how they tie into your definition of who is a true disciple of Jesus.
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Well… if you would be so kind as to “indulge me”
I’ll then provide you with somewhat of a definition and/or an explanation.
And yes… there is a reason behind my madness…and yes your reaction is not unfamiliar to me…and yes it doesn’t necessarily bode well.
But please don’t misunderstand me… there is no judgement, nor any less love or respect for you in any of the statements I made. It’s the hard part of written communication that things can get interpreted wrongly quite quickly.
In Him
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Jared,
I tried to post this comment before your last one and my computer went nuts for a minute and it didn’t get sent.
I had originally posted this in a comment up above and this is still probably my biggest concern:
“I would like to make a comment on the question you asked in your last paragraph above to Kara. Second Corinthians 11:4 speaks of someone preaching another Jesus, another gospel and the possibility of receiving another Spirit. And Galatians chapter one speaks of another gospel than the one Paul was preaching.
My concern here is that even if Joseph Smith professed faith in Jesus, the Jesus that the Mormons seem to believe in is so different than the one that we find in the Bible that I think He would very well qualify as another Jesus.
If the Jesus believed in isn’t the real Jesus, can that Jesus save Joseph Smith or any one else? Only the real Jesus as He has shown Himself is able to save.”
The differences I am aware of at the moment that concern me–there may be more, I don’t know–are the fact that the Mormon Jesus hasn’t always been God but was once a man that attained to Godhood, the Mormon Jesus is the spirit brother of Lucifer, and the Mormon Jesus was not born by the Holy Spirit coming upon the Virgin Mary. Those things alone make me think we are not talking about the same Jesus here. We are using the same name, yes, but those things give such a different understanding of who Jesus is that He is not at all the same person in my mind.
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Here is a verse from the Bible that talks about the importance of what we believe?
I Timothy 4 16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”
Paul tells Timothy that he needs to heed “the doctrine” that he might be saved and that his hearers may be saved too. That is another verse that explains why some of us get so concerned when we see doctrine that is so far different than what the Bible teaches as truth. It does matter what we believe if we want to be saved.
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2 Corinthians 11 says nothing about the definition of who is as disciple of Jesus, It says nothing about “another Jesus”.
The “another Jesus” idea is basically a red herring to me that dodges the biblical definition of Chrisitianity and substitutes some derivative theological test, that most Christian churches in the world do not agree with.
There is nothing in anything Jesus said that gives that sort of theological test in order to become one of his followers. It is clear from the Gospels that you can have very different views of who Jesus was and still be “true followers”. i.e. Mark’s Jesus is different from John’s Jesus for example. Matthew felt the need to completely revise, edit and add to Mark.
The person we are talking about is precisely the same person, i.e. the person described in Matthew,Mark, Luke and John. We may disagree on his attributes, and the meaning of his words, but we are following the same words. Saying that it is a “different” Jesus is not logical or biblical, its just away of remaining safe within your own theological cocoon.
Michael,
Indulge me first!
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I Timothy 4 16: “Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee.”
Where does this say that if you don’t understand, accept or believe a certain doctrine you won’t be a follower of Jesus?
It simply says that if Timothy watches his life and what he believe carefully and then tries to make his life and the doctrine move together that he can find salvation for himself and those that he teaches.
NIV seems a bit clearer: “Watch your life and doctrine closely. Persevere in them, because if you do, you will save both yourself and your hearers.”
This scripture is the very definition of the Mormon idea of religion.
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LOL Jared C.
I love it ! OK, here’s the deal.
I have to run and pick up a child at school. If, by the time I make it back to my house (count about an hour or so), you haven’t responded, I will post my answer and reasoning. But do note, I will not grant you the chance to answer the questions after my answers. It kinda like waiting for the Trivia answers before answering the Trivia question.
And btw.. you would not be the first and not the last to answer the questions. Alma did so earlier as well.
In Him
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Come on Jared, all of the Gospels depict Jesus as God come in the flesh doing works and teaching in ways that show He is God. Yes there are different details given. But to even begin to compare the differences in the 4 Gospels stories of Jesus, to the differences that Mormons believe about Jesus to be the same thing is absolutely ludicrous to me! It is like comparing apples and oranges!
Can you please tell me where in the 4 Gospels you get the idea that Jesus was born from a union of the Father, not the Holy Spirit coming upon Mary?
Can you tell me where in those Gospels you get the idea that Jesus was once a man that attained to Godhood?
Can you tell me please where in those Gospels you get the idea that Jesus is the spirit brother of Lucifer?
The Jesus you are talking about IS very different that the one presented in the four Gospels.
As far as I can tell, none of those ideas come from the Bible at all.
You can go ahead and believe in a Jesus that is vastly different than the one spoken of in the Bible. But for myself, I’ll stick with believing in the one that is revealed in the pages of that book.
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Jared,
Regarding comment 48: Being saved is another term for being a Christian and being one that will go to Heaven after this life. If we have to watch our doctrine closely to accompish that, then we can’t accept for ourselves something that we believe to be completely diiferent than what we believe to be true doctrine. THAT is why a doctrine about Jesus that varies vastly from our understading of Him is of great concern to us.
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I had a good reply but it didn’t make it in somehow so I will try again
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Hey Jared,
Seems like I’m not the only one that doesn’t think we are talking about the same Jesus. A very high up in your own church has apparently said the same thing:
“In bearing testimony of Jesus Christ, President Hinckley spoke of those outside the Church who say Latter-day Saints ‘do not believe in the traditional Christ.’ ‘No, I don’t. The traditional Christ of whom they speak is not the Christ of whom I speak. For the Christ of whom I speak has been revealed in this the Dispensation of the Fullness of Times. He together with His Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more of the nature of God than all the learned ministers of the gospel of the ages.’” (LDS Church News Week ending June 20, 1998, p. 7).”
http://www.carm.org/religious-movements/mormonism/hinckley-says-mormons-believe-different-jesus
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First off, sorry this came later than the promised one hour. Straight “A” kid, he deserved ice cream
Now, based on the answers I at least got from Alma, I would like to make the case that Mormonism is not Christian. Why ?
Let’s focus on number 9 in particular. I can provide the answers to all 10, but I think everyone here agrees that they are pretty basic stuff. Considering number 9, I think Christians would answer that question without doubt as “Yes, there is only one God for the entire world, galaxy, universe, all the planets, stars, comets and everything in it”. If not, I will write a supportive essay on the answer.
Now my case as to why Mormonism is not Christian.
It is easy to say that billions of Christians over millennia have had a wrong interpretation of Scripture and to claim that Mormons have the right interpretation of Scripture. Even though both interpretations are completely opposite in fundamental beliefs, such as only one God. For at least 1,800 years, Christians have believed in only one God. We may have struggled with the concept of the Trinity, but never have we questioned that there is only one God. Consider then that the Mormon interpretation of Scripture didn’t really surface until 1,500 years or so after the first Christian interpretations of Scripture.
Allow me to make a, admittedly far-fetched, comparison: I am an immigrant in the United States (note: LEGAL immigrant
) Yet I am not (yet) a citizen. Now I could make the claim that I am an American because I have a better understanding of the constitution and therefore I am a true American. And you, who have lived here all your lives, who have US passports, etc, are not really Americans because you don’t understand the Constitution.
You can see this doesn’t hold. We have come to acknowledge the term “American” to apply to those people that hold US passports and that are US citizens. I could make the case that that is a wrong definition, that we really should look at how well people understand the Constitution to determine whether they are American or not, etc. Likewise, we have come to apply the term “Christian” to people who adhere to at least the fundamentals of the Christian faith. This includes the answer to question 9.
The three major Judaic faiths, Judaism, Christianity and Islam, are absolutely mono-theistic in nature. There is not an inch of doubt on that. But clearly from a Mormon answer to the same question, you accept a poly-theistic interpretation. Hence I would like to conclude that Mormonism is not only not the same as Christian, it is not even a Judaic faith. Don’t get me wrong, I believe there are some other interpretations that call themselves “Christian”, yet fail this simple test as well. I would no more call them Christian than Mormonism
Hence, and based on your answer to question 9, which indicates you adhere to a poly-theistic view, I would say that you are free to call yourselves Mormon, Church of Latter Day Saints, claim you have a better understanding of Christ, etc. Just like Islam claims to have a better understanding of Christ, in that they accept him as a prophet. But Muslims won’t call themselves Christian. I couldn’t accept that and Muslims admit it would be wrong. I believe it doesn’t hold for Mormons either. This is not a condemnation nor derogatory comment, but a statement of fact.
Once we agree that we have different faiths, Mormon on one hand and Christian on the other, now we can engage in a debate on whose interpretation is the most Biblically accurate. But at least we’re calling each other for what we really are without murking the waters. And once we’re there, we can have a healthy respect for each other and engage productively. At that time we can have the same conversation I would have with a Hindu, Buddhist, Muslim or Jew on what we believe to be Christ and God. As long as you adhere to the statement that we have the same belief, faith and that Mormons are the true Christians, we are delusional and can not have a serious theological debate. Any discussion becomes pure speculation on words, terminology and an exercise in translation or grammar. But not theology. Stop calling yourself Christian, we have different fundamentals.
I hope this clarifies my position. Perhaps this was helpful. I do look forward to that acknowledgement and then continue a conversation on why believe there is only one God. One of the examples my be the translation of Deut 6:4 aka the Shema and accepted by Christians and Jews alike. We believe it says “One”, you believe it should say “First”. But until such time as when you agree you differ from any Judaic faith, I’m afraid we’ll be talking “past” each other instead of “to” each other.
In Him
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Great point Michael L!
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for some reason my posts are not coming in
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Kara,
I found that if you have more than one link in your post it goes to moderation. Is that maybe why you are having probems?
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1) A mention of the mercy of thy Lord unto His servant Zachariah. (2) When he cried unto his Lord a cry in secret,
(3) Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord.
(4) Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor
(5) Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee).
(6) (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).
(7) He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age?
(8) He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught.
(9) He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights.
(10) Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night.
This is about the birth of John the Baptist and seems to be a very good account, and knowing John the Baptist is in the Bible, this passage seems Christian.
This passage is from the Quran. The Book of Maryam. So even if it sounds Biblical, one should take pause. Christian sounding does not make Christian. Mohammad made a new religion after an encounter with an angel, this angel told him to write a new book…sound familiar?
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I discovered that cheryl, ty
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Here is a link to an article with quotes from several other Mormon leaders stating that their Jesus is a different than the traditional Christian Jesus.
http://www.watchman.org/lds/gbhjesus.htm
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Michael,
I read and understand your response. And, again, I fully accept that Mormons and Protestants have very different views of Jesus. I don’t know that they are much more different than Mark;s view was from John’s or Paul’s, but very different. Jews also disagree strongly about who Jesus was, however, it doesn’t make any sense to say that they believe in a “different” Jesus. Its doesn’t fit in with how we talk about anything else. You and I may have a different view of Barack Obama, but we don’t believe in different Obama’s. The “different Jesus” talk is just nonsense. It only makes sense to say that we believe very different things about the same man, Jesus of Nazareth.
Mormons believe that God has the ability and the prerogative to reveal new things about Himself, even if those things are not in the Bible. It really makes no sense whatsoever to think that the Bible is all God has to say on any subject. Again, believing that is not a biblical idea.
However, you still have yet to give me a biblical explanation of where Jesus said that if you didn’t believe in the Trinity, or sola scriptura, or some other peculiar protestant doctrine, then you are not saved and not Christian. Give it to me in HIS words if you can, for some reason I am not going to trust your opinions on this subject.
Cheryl said: “Can you tell me where in those Gospels you get the idea that Jesus was once a man that attained to Godhood?”
Wasn’t that the entire point of the Gospels?
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Jared,
I guess you vastly disagree with some of your own Mormon leadership then on this area regarding if the Mormon Jesus is a different Jesus? Specially that a President of the Church who is supposed to be your prophet would say He is a different Jesus?Doesn’t the fact that they agree with our position on this cause you to at least stop and take a second look?
And the differences are so huge as to not be just different information about Jesus, but so different as to change who He is totally.
We believe He is the eternal God who created all things. We believe He has always God–not a man who attained Godhood. He was God befpre He came to earth. In addition to being God, He took on human form when He came to earth as Mary’s son and lived for 30 some years. They He returned to heaven. He was God all of that time–it was never something He attained to.
As the eternal God, He was active in the creation of all things including the angels. Lucifer was one of the angels who rebelled against God. He was the CREATOR of the angels, not spirit brothers with them.
Also, is it not true that Mormons believe Jesus, as well as all human beings, were spirit children of the Heavenly Father and the Heavenly Mother? That we all had a “premortal” existence before we were born on this earth as human beings? That Jesus has a unique status because He was the firstborn of all of these spirit children and so is literally our elder brother? That He has attained Godhood and we all have the possibiity of doing so too?
Traditional Christians believe Jesus is one with God and always has been. Humans were not spirit children of the Heavenly Father and the Heavenly Mother. We did not have a premortal existence. We see no indication of that any where in the Bible. Human beings were created by God and placed on earth many years ago. We are NOT spirit brothers to Jesus but created beings. To put Him as an equal with us in this way, is definitely to make Him a different Jesus than the one we see revealed in the pages of the Bible.
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Cheryl:
” I guess you vastly disagree with some of your own Mormon leadership then on this area regarding if the Mormon Jesus is a different Jesus? ”
You misunderstand what Gordon Hinkley was saying.
Mormons absolutely believe and worship the Jesus of the bible, believe he is the Eternal God, creator of heaven and earth.
HOWEVER, you are still dodging. Where in the bible does it rule out Mormons as Christian? Where does Jesus give the criteria of his true followers? All you are saying is that we disagree on interpretation of the Bible, but you have yet to show me any BIBLICAL definition of “disciple of Christ.”
It would seem that as bible believers, we could go to the Bible, find out what Jesus said about the issue and make our analysis form that. What you are doing is going to the extra-biblical conclusions first, then finding that Mormons are not on the same page, and then putting words into Jesus’ mouth.
Where does Jesus distinguish his true disciples from others? Doesn’t he give qualities of his true disciples? Can’t we trust that He would give sufficient criteria himself and that Matthew, Mark, Luke or John would have somewhere recorded it? If He did not give clear criteria on who his followers were, why do you think you can be so confident as to who is “really” christian?
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Where does Jesus say you have to be a “traditional Christian” to be a Christian?
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Jared,
You say I misunderstand what Hinckley is saying. Here again is his quote, “”In bearing testimony of Jesus Christ, President Hinckley spoke of those outside the Church who say Latter-day Saints ‘do not believe in the traditional Christ.’ ‘No, I don’t. The traditional Christ of whom they speak is not the Christ of whom I speak. For the Christ of whom I speak has been revealed in this the Dispensation of the Fullness of Times. He together with His Father, appeared to the boy Joseph Smith in the year 1820, and when Joseph left the grove that day, he knew more of the nature of God than all the learned ministers of the gospel of the ages.’” (LDS Church News Week ending June 20, 1998, p. 7).
He says, “The traditional Christ of whom they speak is not the Christ of whom I speak.” What is to misunderstand? Sounds perfectly clear to me.
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Well, Mormons don’t believe that the traditions adequately describe Jesus because more recent revelation gives us a clearer picture of Him.
Hinckley is speaking of the Jesus of the Bible.
You are still dodging. . . .If the Jesus has spoken about who qualifies as a true follower of Him, can’t we just agree on that, do we have to add to it to exclude each other just because we don’t agree on the correct theological formulation?
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Jared,
I am not dodging. My whole point is that if you are following a different Jesus than the one the Bible speaks of, what difference does it make if we discuss the Biblical criteria for following the true Jesus or not? The Bibles criteria for the true followers of Jesus refer to the Jesus spoken of in the Bible. You can follow a different Jesus all you want using the Bible’s criteria but you will still be following a DIFFERENT Jesus.
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Jared,
Thanks for your responses. My apologies for the delay. I am responding to your post 161.
I never mentioned anything about a “Different Jesus”. All I mentioned was an “understanding of who Christ and God are”.
My point is that Mormonism is not a Christian faith because Mormonism doesn’t adhere to a mono-theistic view. Any of the other arguments become purely polemic if you will not accept there is only ONE GOD. It’s part of Christianity as such, and has been for 1,800 years. Or longer if you accept the Judaic ancestry of Christianity.
Now to your other question on salvation. Nowhere did I indicate that “Trinity, or sola scriptura, or some other peculiar protestant doctrine” is a pre-requisite for salvation. The topic of salvation is an entirely different one, which I am more than happy to engage in as well.
I believe that the topic of this blog entry is whether or not the Mormon Faith is a true representation of Christianity. And IMHO the answer is “No” as long as the Mormon Faith accepts a poly-theistic world view.
Will you at least concede that that particular argument is correct, or prove me wrong where the Mormon Faith does not adhere to the view there are multiple Gods and that you as part of the LDS church can become a God.
Once we get to that stage and we clear that up, we can discuss what is the pre-requisite for salvation
Hope I clarified.
With all respect
In Him
Reference: (note the last two words)
The Teachings of Prophet Smith, Section Six 1843-44, p.370
I have always declared God to be a distinct personage, Jesus Christ a separate and distinct personage from God the Father, and the Holy Ghost was a distinct personage and a Spirit: and these three constitute three distinct personages and three Gods.
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Jared,
I wrote my last comment before your reading your last one.
You said, “Well, Mormons don’t believe that the traditions adequately describe Jesus because more recent revelation gives us a clearer picture of Him.
Hinckley is speaking of the Jesus of the Bible.”
That is where we totally disagree. We believe that the “more recent revelations” don’t agree with the Jesus of the Bible at all–that some of them, like the ones I spoke of in comment # 62 above downright contradict the Bible.
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Cheryl said: ” The Bibles criteria for the true followers of Jesus refer to the Jesus spoken of in the Bible.”
Where is this in the bible, which verse, where does Jesus say this? This sounds like your opinion.
Michael,
I disagree that traditional Christianity is truly monotheistic, as Islam or Judaism is. Traditional Christianity holds that Jesus, God and The Holy Spirit are three personages of equal power and glory. This is why Muslims consider them polytheistic. I understand that this is your criteria for “true” christianity, but my question is what is Jesus definition. In the Gospels, Jesus is clearly a separate person from his Father. Hes also speaks of unity with his Father, the only question is how you interpret that. Do you grasp for the unbiblical, completely unexplainable doctrine of the Trinity, or do you explain their unity in terms of what Jesus said in the scriptures. Mormons prefer the latter, even if you call us polytheistic.
This is all very much beside the point. If the Bible is THE standard, where is its guidance on who is Christian, is there anything that clearly states how we can tell how we can know if we are disciples of Jesus?
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Where in the Bible does it say you have to agree with everything said in the Bible in order to be a Christian. . . I have never seen anything like that. That is why Mormons can consider protestants Christian even when they believe in things that do not make any sense in view of the bible (i.e. the trinity).
We radically disagree on what the bible means, we have beat that dead horse. However, I have yet to see a BIBLICAL answer to the question. You simply ASSUME that Jesus rejects people that don’t get theology right.
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Cheryl,
My answer may not coincide with all Mormons for a variety of reasons—and I can’t be held responsible for the opinions of others. But wrt #7, the Book of Mormon refers to Mary as a virgin after the birth of Jesus (1 Nephi 11:20: “And I looked and beheld the virgin again, bearing a child in her arms.”)
Whoever your correspondent was who claimed that God had “flesh and blood” was mistaken. It is doctrine that resurrected beings do not have blood in their bodies.
It certainly has always been the teaching that a woman can reach the celestial kingdom without her husband. The requirement for entrance into the celestial kingdom is baptism for those who are over the age of 8. You may be confounding this with exaltation in the celestial kingdom which requires marriage. Neither is the woman without the man nor the man without the woman.” It’s fallacious to apply it only to a woman for a man can’t get there without a wife either.
In reference to Adam begin Michael, we aren’t limited to the Bible for our doctrine. I see no indication of that doctrine in the Bible either, but we have 3 other books of scripture that shed light on many other topics. That the Bible doesn’t refer to it doesn’t mean it can’t be—only that it doesn’t refer to the concept.
You understand the translation of the Book of Mormon erroneously. Joseph Smith never claimed that the text was given to him by God, he always claimed that he was its translator by the gift of God. Practically all of the editorial revisions (except for minor spelling changes (straight to strait as an example)) were made by Joseph Smith by 1841. He didn’t claim that it was the “most correct book” until 1843—which obviously applied to the most recent edition and clearly wasn’t referring to textual correctness but rather to doctrinal. No doctrines have ever been changed in the Book of Mormon—even from the first edition. Some unclear passages have been clarified but the original intent has remained constant.
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Jared,
There is no simple way to discuss this without long passages. So I will try my best to keep it simple.
John 1
In the beginning was the Word, and the Word was with God and the Word was God.
John 10
My sheep know my voice and follow me, and a stranger they will not follow.
Ephesians 4
one Lord, one faith, one Baptism
Rev. 21
3And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
4And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.
5And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.
6And he said unto me, It is done. I am Alpha and Omega, the beginning and the end. I will give unto him that is athirst of the fountain of the water of life freely.
7He that overcometh shall inherit all things; and I will be his God, and he shall be my son.
Jesus said His people know his voice, they won’t follow another, He is Lord. There is only one faith, one baptism. There is no other theology acceptable if it changes who He is.
Jesus said if you try to go up any other way (because He is the Door) then you are a thief and a robber. Moroni was another way. Brigham Young said Joseph Smith was another way. Gordon Hinkley said there is another way.
There is only one Jesus Christ, this one Jesus Christ is the Word, He is God, He is man, He was, and is and is to come. This Jesus Christ cannot change. It is blasphemy to change the very nature and character of Jesus then use that changed description to build a religion around that difference.
Jared, please if you love Jesus then accept who He is from the Bible. Please search the Bible to discover just who He is. If you say you are my brother in Christ, then you know I have a Bible commandment to exhort you in the faith. I deeply and humbly ask you to see Jesus as He is written in the Bible.
Acts 1
1The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
2Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
3To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
4And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
5For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
6When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
7And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
8But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
9And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
10And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
11Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
This Jesus that went away is coming back as He went. Not another kind, not another description, not one with a different nature and character, not one contrary to the word. This is the one we are to be looking for.
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Mormonism is not Christian.
Are there Christians, can there be Christians in the Mormon church?
Of course! God is not so wimpy that He can’t act to choose people even where is Word is extremely weak. He knows the hearts of those whom He chooses.
Christians do not judge the hearts of men/women. We just don’t. Jesus told us not to.
But it is our job to point out false doctrine and to hold up Jesus Christ as the only judge.
Jesus is after faith.
It is a lot tougher to have faith in the work of Christ on the cross within a tradition that places other things (like personal obedience to the law) in competition to faith, and in competition to that work on the cross.
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Alma,
You said, “Whoever your correspondent was who claimed that God had “flesh and blood” was mistaken. It is doctrine that resurrected beings do not have blood in their bodies.”
I did make a mistake, it was “flesh and bones”, not flesh and blood. However, that doesn’t change the point being made that the Father had sex with Mary.
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Steve Martin: “Christians do not judge the hearts of men/women. We just don’t. Jesus told us not to.”
Well, yes and no. Jesus gave us the Great Commission in Matthew 28:
18Then Jesus came to them and said, “All authority in heaven and on earth has been given to me. 19Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, 20and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.”
Intrinsically implicit in the Great Commission is the command to judge or discern righteously whether others are even a true disciple of Christ. If not, then the Evangel is to be given and shared.
As you wrote, “Mormonism is not Christian,” then it’s prudent to assume and judge that a significant majority of Mormons are not Christians, and that it’s quite biblically appropriate to evangelize Mormons.
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Alma,
Even if it is true in Mormon doctrine that a woman can enter the Celestial Kingdom withought her husband calling her forth, that is again not a doctrine that is found anywhere in the Bible. In the Bible each one stands totally on his own before God as a believer or an unbeliever and no one has to depend on another person in any way for that.
This points up again one of the great differences between us. We accept only the Bible as our standard while you accept many other books and teachings also.
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Jared,
You said, “You simply ASSUME that Jesus rejects people that don’t get theology right.”
That is not what I am saying. I am saying, again, that the views of God here are so different as to seemingly be talking about FUNDAMENTALLY different God’s. Is one God going to automatically accept worship given to a fundamentally different God? That is my whole point.
You also said, “This is all very much beside the point. If the Bible is THE standard, where is its guidance on who is Christian, is there anything that clearly states how we can tell how we can know if we are disciples of Jesus?”
Again, my question would be, which Jesus are we talking about being a disciple of??
Kara said in her last comment, “This Jesus that went away is coming back as He went. Not another kind, not another description, not one with a different nature and character, not one contrary to the word. This is the one we are to be looking for.” I agree with her completely.
At any rate, at this point I think it is time for me to back out of this conversation, at least for the time being. It has been interesting. But the more we have talked and the more I have read, the more I realize that our differences are indeed huge. When you have a basically or fundamentally different view of who the Father and Jesus are; who man is, how he came to be, where he is going and who he is becoming; and the place and significance of the Bible in our lives there is no way that we can agree. And while we use a lot of the same terms, they often have a vastly different meaning so that we are constantly talking past each other.
Thanks for your time.
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The cross of Christ is not central to the Mormon doctrine as the teachings of Joseph Smith are. Baptism for the dead is a case in point that negates each believers need to personally come to the cross of Christ in repentance BEFORE they die, in order to be saved. If I can just be baptized by those left alive after I’m gone, why would on earth would the world ever have needed the sacrifice of Christ for sin in the first place?
That to me is the central point in separating the two belief systems, one which cannot be adequately explained away.
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I follow and worship the Jesus of the Bible.
mBaker- you have no clue as to what Mormon thought about Baptism on the Dead is. Mormons believe that every knee shall bow and every tongue confess that Jesus is the Christ and everyone will have an opportunity to accept their baptism. Baptism for the dead was commanded by God. That is why Mormons do it. I get that you don’t believe that.
Kara, Steve, Divides, Cheryl and Michael:
I recognize that you will always misunderstand Mormonism. I also recognize that even if you did understand it you would find it to be quite different than what you believe. It is supremely boring to try to correct all of the errors and understanding, and I am not really interested in that at all. I don’t think we are talking past each other on what Mormons believe, you are trying to tell me what Mormons “really” believe and why its wrong and bad, and I have studied and thought about these things my entire life and know that Mormon teaching may be unorthodox and heretical to you, but it seems to be as supported by the Bible as what you believe. I don’t have any interest in convincing you of that.
My purpose and interest in this entire discussion is to try to bring out a point made by Jesus, not by the doctrinal commentators.
The clearest statement by Jesus about who is his disciple is in John 13:35-
“By this all men will know that you are My disciples, if you have love for one another.”
After the Sermon on the Mount he is quoted in Matthew 7:
15“Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves. 16By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?
17Likewise every good tree bears good fruit, but a bad tree bears bad fruit.
18A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.
19Every tree that does not bear good fruit is cut down and thrown into the fire. 20Thus, by their fruit you will recognize them.
21“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of my Father who is in heaven.
22Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name, and in your name drive out demons and perform many miracles?’
23Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’
24“Therefore everyone who hears these words of mine and puts them into practice is like a wise man who built his house on the rock.
25The rain came down, the streams rose, and the winds blew and beat against that house; yet it did not fall, because it had its foundation on the rock.
26But everyone who hears these words of mine and does not put them into practice is like a foolish man who built his house on sand.
27The rain came down, the streams rose, and the winds blew and beat against that house, and it fell with a great crash.”
In John, Jesus gives this definition:
34 A new commandment. I give to you,(that you love one another: just as I have loved you, you also are to love one another. 35 By this all people will know that you are my disciples, if you have love for one another.”John 13 34-35 (NIV)
Again in John, Jesus is quoted as saying that the choice to do the will of God was the path to understanding if Jesus was really of God, as opposed to relying on your interpretation of scripture the Pharisees were doing) :
John 7: (NIV)16Jesus answered, “My teaching is not my own. It comes from him who sent me.
17If anyone chooses to do God’s will, he will find out whether my teaching comes from God or whether I speak on my own.
18He who speaks on his own does so to gain honor for himself, but he who works for the honor of the one who sent him is a man of truth; there is nothing false about him.
He does not say: ” By this shall men know that you are my disciples, if you have the correct creed and teaching about my true substance” or ” By this shall people know that you are my disciples, if you belong to my one and only true church”.
I think there are plenty of people that claim to follow Jesus but don’t, and are caught up in policing the theology of others, or policing the conduct of others, or being “right” theologically or “righteous” in their lives. Perhaps most people who try to follow Jesus fall into these categories at times and focus on their own understanding.
I think that is pretty clear from my search of the Bible that even if you believe in “strange” un-biblical doctrines (such as the trinity, evolution, three heavens, an embodied God, baptism for the dead, etc., multiple Gods), this is not particularly relevant to whether you are a follower of Jesus and a Christian. Ultimately we only know in part now anyway (1 Corinthians 13) its not whether we get theology wrong (we all do) it is just a matter of degree. I can’t see How Jesus would even care about who we thought His brother was, or whether we thought he was a single substance with the Father so long as we are His followers.
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Jared,
Once again, thank you for your response. Some comments
1) “Traditional Christianity holds that Jesus, God and The Holy Spirit are three personages of equal power and glory.” Correction: Father, Son and Spirit. If so, absolutely
2) “I disagree that traditional Christianity is truly monotheistic”. You may disagree but for 2,000 years Christians have held this belief. Anyone who doesn’t, I would call non-Christian.
3) “Do you grasp for the unbiblical, completely unexplainable doctrine of the Trinity, or do you explain their unity in terms of what Jesus said in the scriptures.” The Trinity is a human and therefore not perfect, attempt at reconciling the view of ONE God in three persons. When Augustine wrote his “De Trinitate”, around 400 CE, the concept was already quite prevalent in Christian environments. The fact that the Word “Trinity” does not appear in the Bible itself does not make it less true for the Christian faith. The concept itself is quite prevalent all througout the new Testament.
4) “This is why Muslims consider them polytheistic.” False. I work with a lot of them and have firsthand experience. Even though they only accept Jesus as a good prophet, and they don’t understand how we can call Christ God, they do accept we are mono-theistic. They just believe that our attempt at explaining it is not very convincing.
As long as you see Jesus Christ in a poly-theistic perspective, which you still haven’t admitted, you will have a different opinion. Just like Muslims have a different perspective since they don’t accept the deity of Christ. You accept the deity of Christ, but as just ONE of the DIFFERENT deities. And that is a non-Christian approach.
In addition, which would go back for instance to question #1 in my little shortlist. When you believe and accept that in the afterlife you can become a god (small or capital G), that you can raise people from the dead, that you will have an entire “planet” or “system” to rule, etc.. those are EXTRA biblical concepts. And adhering to EXTRA biblical concepts is what makes Mormonism non-Christian.
When Luther mentioned “Sola Scriptura” it was exactly that same concept he opposed. We have misused the term. Luther protested the fact that the Roman Catholic church in the 1500′s was using a lot of extra biblical material to guide people. Since the reformation we have rejected that as being truly Christian.
All 10 questions highlight that you have a worldview influenced by extra-biblical material and accept more than Scripture as truth.
In Summary, Christianity would say
“Christ Alone”, not others such as other prophets.
“Scripture Alone”, not other writings
“Grace Alone”, not other works, actions and activities.
This post is about whether or not Mormonism is a true representation of Christianity. Not about whether someone from LDS can be saved. Doesn’t mean right or wrong. But stop calling yourself a Christian. It’s a non-nonsensical debate. Just like I can’t call myself a Mormon.
We can always start a separate post on “What does it take to be saved ?” I know MCP had a post previously on whether gays, etc.. can be saved. But I couldn’t find it.
Or another post on “The differences in interpretation on the nature of Christ” and let’s invite some Muslims, Jews, BUddhists and even a Zoro-astrianist to it. Now THAT would be a great debate.
In Him
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In Summary, Christianity would say
“Christ Alone”, not others such as other prophets.
“Scripture Alone”, not other writings
“Grace Alone”, not other works, actions and activities.
This definition would exclude the majority of the people in the world that consider themselves Christian. (and its not biblical, its simply derivative of an interpretation of the bible)
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Jared,
Can you provide specific scriptural back up for this statement you made?
“Baptism for the dead was commanded by God.”
Thanks.
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Jared C.
Exactly !
I wouldn’t say the majority thoug. I would say most Protestants adhere to that, most Eastern Orthodox, quite a lot of Catholics (even though works is a bit of an issue there), etc
It’s back to my “I’m an American” example. I can call myself anything I want, but if for the last 500 years someone has accepted a definition of what it means, little good does it do me to come up with something new.
You accept the revelations given to Joseph Smith as God’s word. We don’t. Hence we’re not the same. One is Christian, the other one not. My point, based on at least 2,000 year of tradition, is that the ones adhering to those 3 are Christian. Mormons are not.
Once again, don’t assume I mean that you’re saved or not, that your interpretation of Christ is right or wrong, etc… just that Mormon faith is not a true representation of what Christianity is.
in Him
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Here is the circle we are running in.
1. Evangelicals say Mormons aren’t christian because they don’t follow “traditional” christian beliefs
2. Mormons disagree, we believe we have the “correct” interpretation of the Bible, and that Evangelicals are limited by their traditional notions rather than what the Bible really says.
3. We have a never-ending discussion about why we have the correct interpretation.
We are not going to resolve this gap. Mormons will always believe that Protestantism is severely limited and blind to the full truth and Protestants will always think Mormons are extra-biblical. Mormons will tell you the only way to find the truth is to search diligently from all sources and listen to the Spirit rather than tradition.
Believe me, I have heard all of these arguments dozens of times and I have made a real effort to understand where Evangelicals are coming from, but until you do the same your arguments will be wildly off the mark.
However, we don’t have to agree on theology in order to come up with a “Christian” definition of Christianity i.e. a definition of Christianity coming from Jesus, not something that is derivative from other people’s commentary or tradition.
I am open to hearing anything that Jesus had to say on the subject and an explanation of that.
I am not saying you can’t come up with your own definitions of “Christian”, I am just saying they will not be “Christian” definitions unless they come from Christ. We may not interpret what Jesus had to say on this subject precisely the same but I think its worth going there first to seek common ground.
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Jared,
Could you answer the question I asked in #183?
Thanks.
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Cheryl asked: “Can you provide specific scriptural back up for this statement you made?
“Baptism for the dead was commanded by God.”
The practice originated from Joseph Smith reading the bible in 1 Corinthians 15:29 : Else what shall they do which are baptized for the dead, if the dead rise not at all? why are they then baptized for the dead?
And
John 5:25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
He then asked God what this was all about and received revelation to start the practice within the Temple:
Doctrine and Covenants section 127:
And again, I give unto you a word in relation to the baptism for your dead.Verily, thus saith the Lord unto you concerning your dead: When any of you are abaptized for your dead, let there be a brecorder, and let him be eye-witness of your baptisms; let him hear with his ears, that he may testify of a truth, saith the Lord;
So, God revealed to Joseph Smith that it is his will that his Church start doing this again.
Hope that helps.
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sorry Cheryl, it was mbaker who asked.
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Jared C
Once again thank you. Your three points are exactly correct. And I am glad we got there.
One thing though: “I am just saying they will not be “Christian” definitions unless they come from Christ.”
If you can point out where Christ mentioned that we should accept
1) Other prophets besides Him
2) Other statements outside of His words
3) The notion that there are multiple levels in Heaven
4) That Jesus and Michael were the same person
5) That Lucifer was his brother
…
Until such time, I would say you believe a bunch of things that Christ never mentioned…. so where does that leave you as a Christian according to your own understanding ?
It’s not what you believe about Christ that’s the crux of the challenge. It’s all the OTHER stuff you believe that is contradictory to what Christ said. That is what makes in non-Christian. It becomes a “Christ Plus” kind of faith. And that is against what Christ himself taught us.
I hope you see the challenge in that.
Yours in Him
Mick
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Jared,
You almost got the verse right. It is “Every knee shall bow and every tongue shall confess that Jesus Christ is Lord to the glory of God the Father”.
And now we are getting into real meat of scripture. Was Paul referring to the dead people in the ground? No, because they have already met their judgment.”It is appointed unto man once to die, then after this the judgment”. And this is where you have to understand…he was talking about me, about you, about Steve, Cheryl, Alma and every person.
We have the old man nature which is walking death. We were born as this dead person, but through Jesus we have now become a new creature and have now come alive. Even if my fleshly body were to die right now, I have the assurance of eternal life. But not with the corrupt flesh. That is the dead that Paul was talking about.
Did Jesus die? As a man, yes He did. Did He resurrect as a man? Yes He did. And to make it more interesting, at the earthquake at his physical death, many of the graves of the old saints were opened and they resurrected and came out and began to preach.
Romans 6
1What shall we say then? Shall we continue in sin, that grace may abound?
2God forbid. How shall we, that are dead to sin, live any longer therein?
3Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
4Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
5For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
6Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
7For he that is dead is freed from sin.
8Now if we be dead with Christ, we believe that we shall also live with him:
9Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
10For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
11Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
We have to be physically dead to be free from sin? Or can we through Jesus Christ walk daily in newness of life? We have a new life.
Colossians 2
6As ye have therefore received Christ Jesus the Lord, so walk ye in him:
7Rooted and built up in him, and stablished in the faith, as ye have been taught, abounding therein with thanksgiving.
8Beware lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
9For in him dwelleth all the fulness of the Godhead bodily.
10And ye are complete in him, which is the head of all principality and power:
11In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ:
12Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.
13And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;
He is the fullness of the Godhead, bodily.
1 Corinthians 15
16For if the dead rise not, then is not Christ raised:
17And if Christ be not raised, your faith is vain; ye are yet in your sins.
18Then they also which are fallen asleep in Christ are perished.
19If in this life only we have hope in Christ, we are of all men most miserable.
20But now is Christ risen from the dead, and become the firstfruits of them that slept.
21For since by man came death, by man came also the resurrection of the dead.
22For as in Adam all die, even so in Christ shall all be made alive.
That was what was left out. All those who slept is past tense. Jesus said “I am the resurrection and the life, he that believeth in me, though he were dead, yet shall he live”.
We are dead in trespass and sin, when we heard the voice of Jesus saying “Believe in me, repent and be born again” We did just that and are now alive. As I have been baptized into (not unto) Christ, I was baptized into HIS death, not mine. I was resurrected and the old person died and I became a new person.
You must understand that you will not enter into heaven unless you are born again. That is a commandment of Jesus Christ.
Jesus said that self-righteous people are like sepulchers, white on the outside but inside full of dead men’s bones.
Jared, you would probably like to think we all were Christians all our lives. That because we were in a home the practiced Christian traditions that made us automatically Christian. No, it did not, and to think like that is a great disservice. Christian does not mean Christ-follower as some people would like to think, it means Christ-likeness. And what does that mean?
Many people can follow the teaching of Jesus Christ, even Muslims and Hindus. That is a great folly to stop at that point. We have to actually listen to what He is saying. And we have to do it.
Galatians 3
21Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.
22But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.
23But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.
24Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.
25But after that faith is come, we are no longer under a schoolmaster.
26For ye are all the children of God by faith in Christ Jesus.
27For as many of you as have been baptized into Christ have put on Christ.
28There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29And if ye be Christ’s, then are ye Abraham’s seed, and heirs according to the promise.
We must put ON Christ. Him, the Lord Jesus, we must put Him on. If we are to live, we must. We can’t be baptized for someone else, that has been done already for us. You can’t undo the baptism of Jesus by John.
“Behold, the Lamb of God who takes away the sins of the world”.
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Mick,
“Until such time, I would say you believe a bunch of things that Christ never mentioned…. so where does that leave you as a Christian according to your own understanding ?”
I think your reasoning is a bit silly, EVERYBODY believes things that Christ never mentioned.
We only have a very scant record of the things Jesus said and they are focused on very few topics. My point is that we should look at those topics first before we create derivative definitions of who is a disciple of Jesus.
Jesus said “By this shall men know that you are my disciples, if you have love one for another”
I think that has to be the start of any definition of Christianity.
For my view on the subject see this post:http://ldstalk.wordpress.com/2008/08/19/are-evangelicals-really-christians/
As for the list, which is still totally beside the point:
1) Other prophets besides Him – You are kidding right? are you saying we need to disregard everything in the Bible but the quotes from Jesus?
2) Other statements outside of His words – See above.
3) The notion that there are multiple levels in Heaven – Paul spoke of this to the Corinthians. Jesus himself gave a vision of this to Joseph Smith and Sidney Rigdon.
4) That Jesus and Michael were the same person – Mormons don’t believe this, we believe that Michael and ADAM were the same person. You are thinking of Jehova’s witnesses.
5) That Lucifer was his brother- Jesus is the son of God, Lucifer is the spiritual child (creation) of God. This could be seen as a “brotherly” relationship.
…
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Kara said:
” Jared, you would probably like to think we all were Christians all our lives. That because we were in a home the practiced Christian traditions that made us automatically Christian. No, it did not, and to think like that is a great disservice. Christian does not mean Christ-follower as some people would like to think, it means Christ-likeness. And what does that mean?”
I agree with this 100%
This sounds like what I have been taught in the Mormon church all of my life.
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http://ldstalk.wordpress.com/2008/08/19/are-evangelicals-really-christians/
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looks like my reply got lost ? I’ll repost ?
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Second try. If it appears twice, my apologies:
Jared C.
Thank you for the reply, and I absolutely stand corrected on Nr 4. I meant Adam and Michael as you point out. It was btw question 2 on my questionnaire in post 129. Now that I have indulged you, I think it’s fair you would come back with your answers
Your reply to the third point is exactly the challenge:
“Jesus himself gave a vision of this to Joseph Smith and Sidney Rigdon. ”
Mormons accept that. I don’t. Why ? Because the BIBLE warns me against it.
Matthew 24, Mark 13, Luke 6, 1John 4 and throw in 2Peter 2 for good measure.
It’s non-biblical.
Would you say that a Catholic who adheres to the “infallibility of the Pope” is correct ? After all, popes have been around a lot longer than Joseph Smith.
I hope you see the point. The challenge I see is that Mormons see Christ through the colored spectacles of Joseph Smith. Just like Catholics see Christ through the pontifical glasses, Muslims see Christ through Mohammedan glasses, etc.
If there are any things in those glasses that contradict the Scriptures, I believe they’re wrong and non-Christian.
And btw I grew up in a very strong Catholic country. No protestants around, no Mormons. So my glasses were very much tainted at one time.
I invite you to throw away the glasses, start afresh and take the Bible first, then match it against other writings. Read some other stuff like Athanasius, Augustine, Polycarp, etc… They’ve been around much longer than popes or Joseph Smith. If then there’s discrepancies, the book you adhere to will define who you are. If it’s Scripture, Christian. If it’s another book… something else.
Now, do I believe stuff that’s not in the Bible. Absolutely ! But theological things ? I hope not, lest someone points them out to me !
God Bless
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PS Jared C
I’ve been reading the blog link you posted. Lots of interesting stuff on there. I will pick a couple of lines and post here for others to read, but would you like me to engage here or there ?
Arguably challenging :
1) My argument is that there is only one requirement to be a disciple of Christ, i.e. endeavoring to put Christ’s words into practice and by loving one another.
2) I like what is said because it seems to provide both a method of verification of the doctrine as well as a path to enlightenment that can be tested through practice.
Very, very encouraging
1) Faith is an active belief. Jesus doesn’t seem to endorse anything less.
And once again… anything I have written here is not a personal direct attack, attempt at conversion or honing my skills in debate. Accept my sincere apologies if it came across that way.
As mentioned at the beginning, I have a quite a lot of Mormon friends. I have always found the debate very stimulating for both parties. I’d be more than happy to go over there and continue (it’s less crowded as well LOL
In Him
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Mick,
I don’t take anything you have said personally. You seem to be pretty reasonable, even if I disagree
You are welcome over at ldstalk.wordpress.com
The head Blogger is an Evangelical but we don’t have enough Evangelicals over there as it is.
1) If you were to find a contradiction between the Bible and any of the following three books to wit, the book of Mormon, Doctrine and Covenants, Pearl of Great Price. Would you admit the Bible is correct while the others are wrong ?
No,
2) Is Adam the same person as Michael, also known as the prince, the archangel ?
Yes
3) Do you, yes or no, accept the existence of telestial, terrestrial and celestial heavens.
Yes,
4) Can a woman, yes or no, reach the celestial heaven without her husband
yes
5) Can anyone who is not a member of the LDS reach the celestial heaven
yes
6) Are Jehovah and Elohim one and the same
no
7) Do you believe in the virgin birth eg. no physical being besides Mary was required for the birth, eg Elohim did not have sex with Mary
not sure what happened there.
Is Jesus a created being or has He existed forever since before the start of time ? (I will take “Created” or “Forever” as an answer instead of “Yes” or “No”)
Forever
9) Is there only one God for the entire world, galaxy, universe, all the planets, start, comets and everything in it ?
Not sure
10) Can I ever gain equal footing with God ?
No
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Jared
Thanks for the responses. I also posted a quick reply on your other blog. The question here and the one on your blog are quite different. And deserve different responses.
I will comment on your responses here and what I believe it implies for answering the question “Is the mormon faith a true representation of Christianity”.
I elaborated on question 9, based on Alma’s comments. I will elaborate on question 1, based on your comment.
Considering the fact that Mormons, in general, hold to other scripture as inerrant and elevate it in truth above the Bible, it would make it not Christian.
It’s back to Luther, the Roman Catholic adherence to concilium statements etc. That is what “Sola Scripture” means. It means the Bible trumps it all. It’s why we accepted a canon 1,700 years ago. It’s part of Christianity. One doesn’t have like it or agree with it. Or even adhere to it. But then it’s not Christianity.
Doesn’t mean, once again, an individual person can’t be a Christian or “be saved”, but that’s a whole different ball of wax.
I hope you can see my reasoning, as flawed as it may be.
In Him
PS: It’s interesting that from all the responses I’ve collected from Mormons and non-Mormons, the Mormon ones seem to show more difference amongst each other. Compare yours to Alma’s. Assuming you are Mormon. Perhaps one day I’ll publish complete statistics somewhere. I’d like to reach 100 or so to make it somewhat meaningful before I publish. Patience
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Jared,
As much as this has been interesting and informative, I will have to wait for a much more pleasant conversation. We all know that your Jesus and our Jesus are different.
I will leave you with this weblink and if you still disagree, then disagree with someone who used to be Mormon.
http://www.lifeafter.org/
We will continue to remain Christian, and we will defend it, but we really don’t have to as we have a great Defender for us.
The challenges we presented were that Joseph Smith was a liar. We have shown you from the Bible and Mormon sources that he was. We have shown that the lies are perpetuated from prophet to prophet using Mormon sources. We have challenged every book created by LDS and you have fallen back on them every time.
What more can we say to you? Nothing, because now it is up to you. You heard the truths of the Gospels and rejected them when they contradicted the BoM.
If there is no more than I can say, I will say the foundation of the Mormon church is based on half-truths, outright lies, false revelations and evolving doctrine.
But you Jared, should I offend you? No, not in who you are as a person. But I shall offend your church. If your leader were in front of me right at this moment, I would call him a liar because he perpetuated lies. He continues to teach a lie.
Jared, this is not intended to be cruel or condescending but I will stand in defense of the Gospel. I have to lift Jesus up so that He may draw all men unto Him.
2 Timothy 3
1This know also, that in the last days perilous times shall come.
2For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5Having a form of godliness, but denying the power thereof: from such turn away.
6For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7Ever learning, and never able to come to the knowledge of the truth.
8Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9But they shall proceed no further: for their folly shall be manifest unto all men, as their’s also was.
10But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17That the man of God may be perfect, thoroughly furnished unto all good works.
Don’t stray away from the scriptures already taught by Jesus. Extra-Biblical is wrong.
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Kara,
Just a quick question for you–is there a particular place on that website you are referring to? It is rather large. Thanks.
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Sorry Kara, dumb question. It’s rather in plain site when I looked again.
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Cheryl,
The whole site is created by an ex-mormon. I was just referring to it in general. Thanks for looking at it. Cheryl, read the names of gods he taught about…I could not believe he actually talked about Molech…and Amalek. Interesting that he would cleverly try to veil it from people who may not know what the Bible says about these particular deities. I was shocked that Joseph Smith got revelation about these demons, it was saddening.
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I think I need to get a proof reader. I don’t seem to do so well at times myself!
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Cheryl,
you are ok.
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Kara,
I looked at the site, it is filled with distortions. It is anti-mormon propaganda, not unlike the anti-Christian propaganda out there.
You don’t offend me, I appreciate you sharing your experiences.
I trust in God that If you diligently seek him you will find, I find that He hangs out with some Mormons, I am not surprised that he hangs out with some Evangelicals as well,
I do think all of this contention regarding who has it “right’ is not really what Jesus was after at all. But I know the traditions you are coming from, born in violence and contention, so I don’t suppose I can’t expect any more.
I will leave you with the definition of Christianity that I believe in, and the way to find the “true” Jesus:
John 14:21
Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?”
Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. “
Those who “keep his Word” will dwell with God and will be guided by him. I think following any “prophet” true or false at times distract you from following the teachings of Jesus (whether it be Peter, Paul, Mark, John or Joseph Smith) I think the prophet, pastor or leader you follow is not particularly relevant if you, at the same time, put into practice the teachings of Jesus. God will be at home in you.
By my estimation, Joseph Smith appears as inspired as any Biblical author I have read. I think that even if he was heretical, if you follow his teachings in D&C 121 and put into practice the Sermon on the Mount, you are going to be a Christian and will be entitled to have God dwell with you. Not only that, I have seen and felt the presence of God in Mormons, in Mormon Churches and after praying in the name of the “Mormon” Jesus. What better witness can I have then from God?
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Jared,
It is easy to say it is anti-Mormon because it is, the owners make no apology for that. The owners were former Mormon. How do you approach those who have left the Mormon faith? By my estimation Joseph Smith is not a prophet any more than one could say Father Divine or Jim Jones was.
But Jared, if your Mormon leaders are themselves confessing they do not worship Jesus of the Bible, then what Jesus are they following?
If it is not Jesus of the Bible, then why use His quotes. If it is Jesus of the Bible then it is in serious error to change His message.
Why would Brigham Young tell people that Joseph Smith is above Jesus of the Bible?
Jared, do you not see your own doubt? “Even if he were heretical, you should follow his teachings in D&C 121″. You just told me, even if he is a liar I should believe him? Even if he is in error, I should follow him?
You seem to think we are saying Joseph Smith is a heretic because he does not follow dogmas….no, we are saying he is a heretic because he taught lies.
Amos 2
4Thus saith the LORD; For three transgressions of Judah, and for four, I will not turn away the punishment thereof; because they have despised the law of the LORD, and have not kept his commandments, and their lies caused them to err, after the which their fathers have walked:
John 8
42Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.
43Why do ye not understand my speech? even because ye cannot hear my word.
44Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.
45And because I tell you the truth, ye believe me not.
46Which of you convinceth me of sin? And if I say the truth, why do ye not believe me?
47He that is of God heareth God’s words: ye therefore hear them not, because ye are not of God.
Jared, through all of these discussions you have woven for us another thread into the mass blanket that covers you. Not us. You defend a man proven by scripture, by witness, by evidence, by his own admission to be false and yet you continue to defend him. Do you not see what we see? The truth, Jared, is never found in deception.
Joseph holds no keys, Joseph is not married to his celestial wives, Joseph was not martyred. Joseph was not versed in basic truths of the very Bible he plagiarized. He did not know Hebrew, and used the words wrongly when saying them. I will continue to condemn Joseph Smith for what he did. Am I anti-Mormon? No, I am anti-Joseph Smith and anti-Brigham Young I am allowed by the Bible to speak against them and I will.
Deuteronomy 32
3Because I will publish the name of the LORD: ascribe ye greatness unto our God.
4He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.
5They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.
6Do ye thus requite the LORD, O foolish people and unwise? is not he thy father that hath bought thee? hath he not made thee, and established thee?
15But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.
16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.
17They sacrificed unto devils, not to God; to gods whom they knew not, to new gods that came newly up, whom your fathers feared not.
18Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.
27Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely, and lest they should say, Our hand is high, and the LORD hath not done all this.
28For they are a nation void of counsel, neither is there any understanding in them.
29O that they were wise, that they understood this, that they would consider their latter end!
30How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?
31For their rock is not as our Rock, even our enemies themselves being judges.
1 Corinthians 10
1Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea;
2And were all baptized unto Moses in the cloud and in the sea;
3And did all eat the same spiritual meat;
4And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.
5But with many of them God was not well pleased: for they were overthrown in the wilderness.
6Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.
20But I say, that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.
21Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.
You can’t have it both ways. Either the Bible is true, or BoM is true. They are incompatible and contradictory.
Romans 3
1What advantage then hath the Jew? or what profit is there of circumcision?
2Much every way: chiefly, because that unto them were committed the oracles of God.
3For what if some did not believe? shall their unbelief make the faith of God without effect?
4God forbid: yea, let God be true, but every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged.
If you can prove to me without using any Mormon book that Joseph Smith is true, then I will repent.
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Kara said,
” But Jared, if your Mormon leaders are themselves confessing they do not worship Jesus of the Bible, then what Jesus are they following?
If it is not Jesus of the Bible, then why use His quotes. If it is Jesus of the Bible then it is in serious error to change His message.
Why would Brigham Young tell people that Joseph Smith is above Jesus of the Bible?”
These are distortions. Brigham Young never proposed that Joseph Smith was above Jesus.
Mormons worship the Jesus of the Bible, we don’t worship the traditional notion of Jesus, which is NOT in the Bible. If you read the quotes in context you will understand that Mormons believe the Bible is the Word of God, but we interpret it differently than traditions. The Traditional Jesus, Trinity, etc. are derivative of the Bible, hashed out theological definitions that have been decided upon in an extra-biblical context.
I know we are going to disagree on how you see the Jesus of the Bible but Mormons and Evangelicals are still looking at the same Man.
I don’t know what to tell you. The way you come to an understanding of the truth about God is to ask Him in Faith. I have seen hundreds who have found Jesus in the church of Jesus Christ of Latter Day Saints and received answers from God. I know that does not sit well with some, but I can’t really deny that it is happening. Just as I cannot deny that you have had experiences with Jesus. That is why I can say with confidence some LDS are christians and some Evangelicals are Christians even though they don’t at all agree about how to interpret the Bible.
The actual experiences of people tells me that theology must not be that important to Jesus.
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One final comment, since I feel we are starting to talk in circles and have way, way drifted from the original topic.
“Mormons and Evangelicals are still looking at the same Man”
So are Jews and Muslims and even certain atheists and agnostics.
It’s the understanding / interpretations that we have on who He is, what He did and what it means that makes us different.
Here is a Mormon quote that is rather difficult for me to accept:
“The first spirit born to our heavenly parents was Jesus Christ”
Gospel Principles.
I find it rather interesting that this is no longer (from what I can find) in the current versions of the Gospel Principles study guide. Or at least not the one I could find online at lds.org
It would mean Christ is a BORN entity, in other words has a beginning, a starting point. Which means He’s not eternal. Which is against John 1.
And there’s more items along the same line in the same authorized “Bible” study material from the LDS Church. And I find it very interesting that this “Bible” study material references D&C as much, if not more, as the Bible.
Jared,
You mentioned we have an “extra-biblical” interpretation of who Jesus is. I’m sorry to say, but so do Mormons. And it is diametrically opposed.
And THAT is the crux (no pun intended) of the challenge.
All I can do is ask everyone, including Mormons, to look at the Bible and the Bible ONLY to form an understanding of who Christ is. Consider Joseph Smith a good biblical scholar if you want. Just like Augustine, Athanasius, Kempis, Schaeffer and hundreds more. But always remember biblical scholars are fallible. If you consider his writing infallible and true, at the same level as the Bible or higher, we will never reach common ground I’m afraid.
ONE God, in Three persons. Jesus not being “Created” (or born as a spirit) by the father, Elohim and Jehova being the SAME God. Those are our understandings, yours are different.
Can some Mormons be Christian. Of course they can.
Can some Evangelicals be non-Christians ? Of course they can.
And that is something we won’t ever find out here in this life. It’s a nice debate, but something I personally never will judge, lest I be judged. (Matthew 7)
I’m not a big “bible quoter” but I do like this one in this particular instance
Eph 1:
17 that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and of revelation in the knowledge of him,
18 having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints,
19 and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might
20 that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places
The Holy Bible : English standard version. 2001 (Eph 1:17-20). Wheaton: Standard Bible Society.
May He bless us all with opening the eyes of our hearts !
Once again
In Him
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Shouldn’t this be more about accurate meaning of words than whether the usage of accurate terms upsets Mormons who want to avoid negative connotations? We need negative language to describe negative things.
And I’m not willing to let every new religion that is parasitical on existing foundations of Christianity distort basic Christian language without an ideological and rhetoric fight. That’d be irresponsible.
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Every “heresy” that has been rejected by the church believed itself to be Christian and members of the church: arians, pelagians, socinians, gnostics, etc. So I think it’s rather pointless to try and convince an LDS that they are not Christian. However, it is entirely appropriate for the body of Christ to denounce their teachings as false and to refuse to have communion or worship with them. It also appears that though they may use the same words as Catholics, Protestants or Eastern Orthodox, they mean different things by them.
LDS reject parts of the Nicene creed. For example, they reject the phrase, “begotten, not made, one in being with the Father.”
LDS mean something different than historic Christianity when they use the word “begotten”. For Christians, the phrase “begotten, not made” is there to oppose the idea that the Son was a creation by God out of nothing. However, LDS believe Christ is “begotten” because all beings are begotten of god parents. LDS explicitly and definitively reject the “homoousion” of the members of the Godhead, that is, they reject the consubstantiality or oneness of being of the Son with the Father. LDS believe that the Father, Son, and Holy Spirit are all separate and distinct beings and that the Father and Son each have a separate body (the Spirit doesn’t). For LDS, the Father, Son and Spirit are only “one” in the sense that they are perfectly united in purpose and will.
regards,
John
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John,
I think you seem to have a pretty fair and accurate view of LDS belief. LDS do believe that Christ has existed for eternity, but we also believe all spirits have had an eternal pre-existence.
There is certainly a very different paradigm here.
I think the only reason for you to accept our paradigm over the traditional one is if you believe that Joseph Smith was a prophet.
That is really the crux of the differences. If Joseph Smith was a prophet he would have the ability and authority to correct previous theological errors. If he wasn’t, he is shifting the paradigm on his own.
LDS will tell you the way to find out if Joseph Smith was a prophet, is to examine the Book of Mormon, compare it with the Bible and ask God if the Book is “true”.
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Yes, Jared, by the same token it’s entirely fair for LDS to call historic (i.e., pre Joseph Smith history) Christianity in error and to call them back to what they believe is a more pure form of Christianity. It is no different, really, than evangelicals and pentacostals who call Christians back to the original church of Acts, or Protestants who broke from the Catholic (that word means “universal”) Church and who were in turn declared to be “anathema”. The official relationship between the Roman Catholic Church and the protestant churches is no different than that between protestant churches and the LDS church.
Of course, there may be many points of similarity between the RC church and the protestant church that are different from the LDS position on those points. Nevertheless, protestants are still officially anathema to the RC church and teachers of heresy.
Thank God there is no patent on the use of the words “Christ” or “Christian”, else protestants wouldn’t be able to use them either (RC’s would have patented them long ago). And I certainly don’t meant the same thing as an RC when I use the word “Christian” (sola fidei, anyone). So why should an LDS have to mean the same thing as me when they use the words? The fact that they use the word doesn’t mean that I can’t disagree with them, or believe that most of them are going to “hell”, or that I have to love them and witness to them.
Thanks Jared, for affirming that I got some things correct. I learned something from the exchange above (though it could’ve been far more informative and less rancorous), and did some reading before I commented myself (as did some of the commenters). There is an LDS church on a highway near where I live, but I can’t say that I’ve knowingly ever met one.
regards,
John
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I meant “exchanges” above; i.e., all the comments, not just the one’s by Jared.
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By the way, I am forced to use IE 6, which cuts off all numbers except the rightmost ones (of the numbers of the comments). Anyone else have that problem? Also, I agree with other posters that the correction function should be brought back.
regards,
John
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I would just like to remind everyone that the first use of the word “Christians” was actually in the book of Acts in the Bible. It was used to describe the disciples at that point.
So is it fair to call any group “Christian” which significantly varies in understanding on fundamental doctrines from the standard of the Bible that those folks were going by, whether those folks are Mormons or some other group?
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Jared,
It nice to see you can address the issues fairly. I would never present to you a distorted fact because that would be intellectually wrong to do so. But what I did present to you were verified quotes from verified sources. And those sources were written by Mormons themselves. Not Christian evangelical sources.
To quote again your own prophets from your own sources….
“God is in the still small voice. In all these affidavits, indictments, it is all of the devil–all corruption. Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on the top at last. I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, NOR JESUS EVER DID IT. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet . . . ” (History of the Church, vol. 6, p. 408-409).
What is this Jared? A direct quote from Joseph Smith himself, in a book published by the LDS. Can you rebut that he said this? That this is an distortion?
“If men do not comprehend the character of God, they do not comprehend themselves.”
( History of the Church, 6:303. )
Jared we discussed this so many times…LDS teaches that God was a man living on the distant planet Kolob. Ascended to godhood. So the definition of the character of God being different than LDS makes LDS right even though the Bible came first. Is that also us Jared, are we supposed to be trying to attain godhood? Can we ascend where God is and become Him?
Take away the Book of Mormon and the revelations, and where is our religion? We have none.
Joseph Smith, Jr.
He said nothing about the Bible in this quote. The Bible is not the basis of his religion so why even bother to read it?
Joseph Smith said that there are men living on the moon who dress like Quakers and live to be nearly 1000 years old. (The Young Woman’s Journal, vol. 3, p. 263-264.
Noah came before the flood. I have come before the fire.
Joseph Smith, Jr.
In your hands or that of any other person, so much power would, no doubt, be dangerous. I am the only man in the world whom it would be safe to trust with it. Remember, I am a prophet!
Joseph Smith, Jr.
Never be discouraged. If I were sunk in the lowest pits of Nova Scotia, with the Rocky Mountains piled on me, I would hang on, exercise faith, and keep up good courage, and I would come out on top.
Joseph Smith, Jr.
Perhaps he just got a little confused…he could have been tired that day.
Mormonism is the pure doctrine of Jesus Christ; of which I myself am not ashamed.
Joseph Smith, Jr.
Joseph Smith claims to be greater than Jesus…that is obvious by his quote up at the top. Joseph Smith makes the claim he is the only prophet to come in the last days and I reject his claim. He carried not with him the nature of Jesus Christ.
Smith Wigglesworth and Katherine Kuhlman, read about them. They did fine without the BoM. Now if the BoM is right in it’s claim, then all of us here are apostasized according to Joseph Smith. The Bible we use in ineffective according to him. So Jared, how can people learn under a man who is so double minded that he changes his revelations at any time he comes under scrutiny.
It would be blasphemy to exalt myself above Jesus, but your Joseph Smith did, and was proud to do so. And people followed him.
“When I have proved that I am right, and get all the world subdued under me, I think I shall deserve something.”
Joseph Smith
Do you realize that in every word and deed he is exalting himself above Jesus.
Jared, I would think that an intelligent person as yourself would not be taken in by this. He had a messiah complex, and founded a religion on it. These are your sources. There are no distortions from me.
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I like this quote from Brigham Young:
” here is the doctrine, here is the Bible, the Book of Mormon, and the revelations that have come through Joseph Smith the Prophet. I have never seen him, and do not know his private character. The doctrine he teaches is all I know about the matter, bring anything against that if you can. As to anything else I do not care. If he acts like a devil, he has brought forth a doctrine that will save us, if we will abide it. He may get drunk every day of his life, sleep with his neighbor’s wife every night, run horses and gamble, I do not care anything about that, for I never embrace any man in my faith. But the doctrine he has produced will save you and me, and the whole world; and if you can find fault with that, find it.” -
I think the doctrine brought forth by Joseph Smith clarifies and makes sense of the Bible more than that brought forth by Catholic and protestant theologians centuries ago.
Ultimately, the evidence for me that God is ok with Mormons is that the Spirit is alive and working miracles within Mormonism. This does not prove that Mormonism is theologically correct, but it does prove, to me, that God probably does not care if they are incorrect.
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Jared: “Ultimately, the evidence for me that God is ok with Mormons is that the Spirit is alive and working miracles within Mormonism.”
#1: Misreading the evidence.
#2: I’d say the evidence that you cite actually points to the work of the Adversary within Mormonism, i.e., that the Unholy Spirit is alive and working acts of deception within Mormonism.
Lastly, I’d say that the quote by Brigham Young regarding Joseph Smith actually has the opposite effect than what he intended. I think the bad seed of Joseph Smith produced corrupted fruit that continues to corrupt to this day, all under the auspices of the Enemy.
P.S. Here are three positive things I believe about Mormonism:
1. They are against gay marriage.
2. They are against abortion.
3. Led by Mitt Romney they did a wonderful job hosting the Winter Olympics at Salt Lake City in 2002.
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Jared,
I’m not at all convinced that the presence of miracles proves anything. Here is some food for thought. The two verses below are from the Bible and the last two quotes are from Mormon sites:
Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
And here are the thoughts of some Mormon writers:
Satan Imitates the Gifts of the Spirit
“Satan can imitate the gifts of tongues, prophecy, visions, healings, and other miracles. Moses had to compete with Satan’s imitations in Pharaoh’s court (see Exodus 7:8–22). Satan wants us to believe in his false prophets, false healers, and false miracle workers. They may appear to be so real to us that the only way to know is to ask God for the gift of discernment. The devil himself can appear as an angel of light (see 2 Nephi 9:9).
Satan wants to blind us to the truth and keep us from seeking the true gifts of the Spirit. Mediums, astrologers, fortune tellers, and sorcerers are inspired by Satan even if they claim to follow God. Their works are abominable to the Lord (see Isaiah 47:12–14; Deuteronomy 18:9–10). We should avoid all associations with the powers of Satan.”
http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=32c41b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=c7e97befabc20110VgnVCM100000176f620a____
And from “Miracles–The Encyclopedia of Mormonism”
“Although God brings about marvelous events to bless humankind, it is known that not every spiritual manifestation necessarily comes from God” (TPJS, pp. 202-214; Rev. 13:13-14; see also Sign Seeking).
http://eom.byu.edu/index.php/Miracles
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(I forgot you can’t comment with more than one link without it going to moderation. I just tried to submit what is in this comment and the one below it as one post and it didn’t go through. So, if it ends up being here twice, it is because of my forgetfullness.)
Jared,
I’m not at all convinced that the presence of miracles proves anything. Here is some food for thought. The two verses below are from the Bible and the last two quotes are from Mormon sites:
Matthew 7:22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?
Matthew 7:23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.
And here are the thoughts of some Mormon writers:
Satan Imitates the Gifts of the Spirit
“Satan can imitate the gifts of tongues, prophecy, visions, healings, and other miracles. Moses had to compete with Satan’s imitations in Pharaoh’s court (see Exodus 7:8–22). Satan wants us to believe in his false prophets, false healers, and false miracle workers. They may appear to be so real to us that the only way to know is to ask God for the gift of discernment. The devil himself can appear as an angel of light (see 2 Nephi 9:9).
Satan wants to blind us to the truth and keep us from seeking the true gifts of the Spirit. Mediums, astrologers, fortune tellers, and sorcerers are inspired by Satan even if they claim to follow God. Their works are abominable to the Lord (see Isaiah 47:12–14; Deuteronomy 18:9–10). We should avoid all associations with the powers of Satan.”
http://www.lds.org/ldsorg/v/index.jsp?vgnextoid=32c41b08f338c010VgnVCM1000004d82620aRCRD&locale=0&sourceId=c7e97befabc20110VgnVCM100000176f620a____
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(Here is the end of my comment with the second link.)
And from “Miracles–The Encyclopedia of Mormonism”
“Although God brings about marvelous events to bless humankind, it is known that not every spiritual manifestation necessarily comes from God” (TPJS, pp. 202-214; Rev. 13:13-14; see also Sign Seeking).
http://eom.byu.edu/index.php/Miracles
I’m sorry about my forgetfullness here and any confusion it has caused.
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Interesting video clip about what goes on inside a Mormon Temple.
Maybe someone can tell us if it’s accurate ot not.
http://thesidos.blogspot.com/2009/03/what-pretty-building.html
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Cheryl, Divides,
Its pretty obvious that you think Mormonism is false. I disagree with you, I don’t think you are getting very far with the pages of quotes. I have read most of this stuff before, much worse as well. I am sure I could make a better case against Mormonism than you are making now.
But. speaking of the “true representation of Christianity”
Tell me, how should I go about finding the truth, from your perspective?
How should I go about finding out that people like you are the true christians and the devoted Mormons that I have grown up with are hell-bound idolators?
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Give up trying to become a god, and just be yourself…sins and all, trust that Jesus, the only God, has died for all your sins and has forgiven you completely, and that there is nothing at all that can be added to that to raise your stature in the eyes of God.
When you believe that…you’ve got it.
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If I do that, will I recognize that you are the true Christians?
Who says that I am trying to be a god?
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You might be one at this very moment.
There are Christians in the Mormon church, no doubt (God can grab a hold of whom He will)
There are plenty of non-Christians in my church.
Where the Word is present in it’s purity and where the sacraments are administered in accordance with that pure Word…and people believe it…there is the church.
In many places there are barnicles covering the pure Word, so much so that that Word becomes another Word…the word of “our efforts’, ‘our sincerity’. It then is no longer about what Christ did, but rather about what ‘we do’. It becomes Phariseeism.
When any church (my own included) gets to that point, for whatever reason, I say head for the door. You’re not going to find any gospel there.
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Good morning Jared,
There is a verse in the Bible, Jude 3 that says, (in part), :”I found it necessary to write appealing to you to contend for the faith that was once for all delivered to the saints.”
This faith was once for all, (or once as some have translated it), delivered to the saints, and they are to contend for it–for that faith–because people were coming in and corrupting it. A faith once for all given doesn’t sound to me like there is more to be given close to 2000 years later. It sounds pretty cut and dried to me that what was given then was it.
By the way, I find it quite interesting that one of the ways this faith was being corrupted was by poeple that were, “denying the ONLY Lord God”. (verse 4) Sounds to me strangely like what Mormonism is doing with their claims to multiple gods!
Now I will agree with you that in the end no amount of discussion is likely to convince any one of the truth. The only One that is ultimately going to convince someone is the Holy Spirit. The only trouble is, the Holy Spirit is supposedly convicting people of the truth of two very conflicting belief systems here. Since truth is truth–God can’t lie–obviously somebody has it very wrong here!
Are you sure you are willing to stake your eternal well being on the conviction that the Mormon Church is right? I’m certainly not. I’m going to stick to “the faith that was once delivered to the saints.
(
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Jared,
I am simply going to pray for you.
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“Since truth is truth–God can’t lie–obviously somebody has it very wrong here!”
My guess is that we are all very wrong in some way. But the Jesus I believe in is a pretty understanding and merciful person, I suppose he is going to overlook a lot of our doctrinal mistakes, even the really, really big ones.
If he is willing to forgive me of murder or rape, I think he will forgive me (or you) of sincere heresy?
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Kara,
I appreciate that, I am sure I can use more help from God as I struggle through this life.
based on your conversation, I can tell you are very sincere and I am sure that God listens to you.
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Cheryl,
You said: ” A faith once for all given doesn’t sound to me like there is more to be given close to 2000 years later”
However, there were things that they didn’t know back then for example:
1 John 3:2 ~ Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when he appears, we shall be like him, for we shall see him as he is.
Mormons believe that God revealed more details about what it is to be children of God and what we shall be through Joseph Smith.
We believe in that same faith delivered once and for all, the core doctrine is very simple and the same as that found in the Bible.
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Jared,
While I appreciate your confidence in me as a Christian, please just listen to what we say. I know it may seem hard to believe, but I care about you because I know the joy you can have knowing my Jesus.
There is no replacement for this. There is no imitation. When I say my Jesus it is because I have a personal relationship with Him because He promised to dwell within me. That is what we talk about when we say intimate relationship.
Even though He may be sitting at the right hand of God at this moment, He is also in me. This is the life changing thing we talk about. We can sit all day and say who is in error and who is wrong and who is the ones who are going to heaven. But we have a problem. You were told to listen only to the voices of Mormon prophets while I have been told by Jesus to listen to Him only.
I just want to know one thing, why is Joseph Smith so venerated?
The quotes I have heard from him and about him just exalt him so high it looks as though people consider him the new messiah. But we have to be realistic, what is he? You can say prophet, now the proving would have to be if he were true or false.
A prophet from God is supposed to live a certain way. A prophet from God is supposed to say certain things. And above all, a prophet is never supposed to begin a new religion. Could we compare him to prophets of the Bible?
Hosea is one of the greatest prophets of the Bible. What is so great about him? He is the example of the perfect Bridegroom. Hosea was commanded by God to marry the prostitute Gomer. This was symbolic of God being married to his people even though they walk in adultery. Gomer was out doing prostitution and was taken as a slave. Hosea’s child saw her and told him, he went to where she was to buy her back. And he did, because of the will to love her was so great.
He had no other wives. Just the one. But he loved her greatly and this is where Christians understand Christ as the Bridegroom. He bought us back from the slave master. While we were sinners he did this. Because He loved us. That is the atoning…it was the redeeming. Jesus loved you so much that if you would only just accept His redeeming work finished at the cross.
Why the Cross? Without the shedding of blood there is no forgiveness of sin. That is what the Bible says. Now consider this…
And please for anyone who might be a little on the sensitive side, please forgive me as I try to explain this as delicately as possible.
The purpose for the Bridegroom to shed blood, because in a marriage in the old days, there had to be blood evidence that a marriage had been consummated. That made it legal in the eyes of God. Hence, the groom would wave the sheets out of the window to prove the bride was a virgin. That was her only claim, and if she were not, he had the choice to divorce her immediately.
But humankind is nowhere near virginal, so to make the Church clean (pure), He had to do it Himself. The blood of Christ cleanses from all sin. The blood of bulls and goats only covered sin, Jesus blood cleanses. So in essence the Holy of Holies being torn is representative of (well no need to say, but it is symbolic). And this death was, as real and terrible as it was, brought Christ and the Church marriage.
Marriage is a blood covenant, the first one in the Bible. It was recognized as a God made institution. And all covenants were sealed in blood. Does this mean we need a temple to solemnize this blood covenant? No, because that merely satisfies the legal aspect with an outward vow being made by each other.
Am I saying that the husband redeems his wife? No, I am saying at the moment of consummation, he made a blood covenant with her to give his life for her, as Christ did the for the Church.
The shed blood of Jesus was displayed openly as proof that He redeemed her with his own blood and made her clean. The Bride is the Church.
For this cause shall a man leave his mother and father and shall cleave unto his wife and they twain shall become one flesh. This is echoed by Jesus. He left His Father to cleave unto the Church. Because the death sentence that hung over us, He satisfied it.
Then He went on to say “Fear not, and let not your hearts be troubled. you believe in God believe also in me. For in my Father’s house are many mansions, if it were not so I would have told you. Behold, I go away and if I go away I will return and receive you unto Myself that where I am you may be also.”
He’s taking us to present His bride to His father and the Bride will dwell forever with Him. The redeemed, bought Bride.
Did the prophet Joseph Smith redeem his wives at his death? How could he, he was just a man.
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Jesus and his disciples taught about our need for salvation as arising from the entry of sin into the world. Christ Jesus is also recorded as laying down two aspects of our response: (1) a mental assent to and commitment to certain propositions about him, and (2) repentence from our old allegiance to this world/sin and concomitant new allegiance to Christ.
The Mormon understanding of these concepts seems to be significantly different from what is in the Bible. For example, in Alma 12 it is written that
“24 And we see that death comes upon mankind, yea, the death which has been spoken of by Amulek, which is the temporal death; nevertheless there was a space granted unto man in which he might repent; therefore this life became a probationary state; a time to prepare to meet God; a time to prepare for that endless state which has been spoken of by us, which is after the resurrection of the dead.
25 Now, if it had not been for the plan of redemption, which was laid from the foundation of the world, there could have been no resurrection of the dead; but there was a plan of redemption laid, which shall bring to pass the resurrection of the dead, of which has been spoken.
26 And now behold, if it were possible that our first parents could have gone forth and partaken of the tree of life they would have been forever miserable, having no preparatory state; and thus the plan of redemption would have been frustrated, and the word of God would have been void, taking none effect.
27 But behold, it was not so; but it was appointed unto men that they must die; and after death, they must come to judgment, even that same judgment of which we have spoken, which is the end.
28 And after God had appointed that these things should come unto man, behold, then he saw that it was expedient that man should know concerning the things whereof he had appointed unto them;”
The above passage indicates that God intended for sin to occur in order that his plan of redemption would occur and so that we could be put through a probationary period. That is substantially different from the teachings of Jesus, who came to save the sinners, save the lost. In the Bible God did not intend for us to sin; it was not his will that we sin. Furthermore, life here is not probation for, and preparation for the life to come. Jesus taught that the world is fallen because of sin and that his return is delayed in order that there is more time for more people to become children of God; he did not teach that we are in probation.
Again, contrast Nephi 10:21 “Wherefore, if ye have sought to do wickedly in the days of your probation, then ye are found unclean before the judgment-seat of God; and no unclean thing can dwell with God; wherefore, ye must be cast off forever.” The Mormon concept is one of probation and measuring of our cleanness of our life during our probationary period. However, Christ taught that he was the all sufficient answer for our sins and that when Christians appear before the judgment seat, our sins will not matter in the least in relation to our salvation. It won’t matter if we have done wickedly in the days of our probation, it will only matter if Christ claims us as his sheep. God will, as is written, give out rewards that relate to what we have done, but those rewards are given out to those who are saved on the basis of what Jesus has done; the rewards do not pay for or offset any of our sins.
Personally, I’m glad that I’m not on probation while on earth. Of course, the apostle Paul recognized that this could lead to lawlessness and great sin “. . . should we sin that grace may abound? No . . .” However, if we have given our allegiance to Jesus and are thus filled with His Spirit, we will abound instead in the fruits of the Spirit. It is far better, IMHO, to be saved solely on the basis of what Jesus has done, rather than on what I did during probation.
As a reference for my previous post re the unity of God in Mormon conception, D & C 130: “22 The Father has a body of flesh and bones as tangible as man’s; the Son also; but the Holy Ghost has not a body of flesh and bones, but is a personage of Spirit. Were it not so, the Holy Ghost could not dwell in us.”
I think the above is important, because part of what Jesus requres belief in is a specific relationship between Him and the Father–a relationship that (at least in my reading so far) Mormons deny.
regards,
John
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Jared,
You asked, “Who says that I am trying to be a god?”
From the reading I have done, that is the ultimate hope of Mormons. Is that not correct?
If you are not hoping for that, can you tell us what you are hoping for?
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Jared C. asks: “Tell me, how should I go about finding the truth, from your perspective?
How should I go about finding out that people like you are the true christians and the devoted Mormons that I have grown up with are hell-bound idolators?”
How about reading material by former Mormons who are deeply knowledgeable about Mormonism?
Here’s an online resource here.
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“How about reading material by former Mormons who are deeply knowledgeable about Mormonism?”
I have read all of that stuff before, I am deeply knowledgeable about Mormonism, that is why I am a Mormon.
Is that how I am going to find out if you guys are really Christian, by reading how a bunch of former Mormons tear down the LDS Church?
Seems the absolute wrong approach, even if I discover that Mormonism is bad, I can’t see how that gives your brand of Christianity look any better.
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John said:
“I think the above is important, because part of what Jesus requres belief in is a specific relationship between Him and the Father–a relationship that (at least in my reading so far) Mormons deny.”
Where does Jesus require this? I can’t find this in any of his teachings in the Gospels.
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“It won’t matter if we have done wickedly in the days of our probation, it will only matter if Christ claims us as his sheep”
I never saw Jesus say this either. . . he seems to say the opposite at times.
I guess my point is that your interpretation is far from being the obvious interpretation of scripture.
What else can I go on aside from your interpretation of Scripture that you are the true Christians (aside from the Catholics or Orthodox)
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“I have read all of that stuff before,”
You have honestly read *ALL* of the Tanner’s material before?
What did you think of their testimony?
Excerpts: Statement by Jerald Tanner. I was born and raised in the Mormon Church, and before I was eight years old I felt that it was the only true church. I remember being told that a certain man who was excommunicated from the church was possessed with the devil. I can recall walking past this man’s house and being afraid of him because I firmly believed that he was possessed of the devil. I believed that a person would almost have to be possessed of the devil to leave “the true church.” My conviction was so strong that I was shocked to hear a boy in Sunday school say that he didn’t know for certain that the church was true. I felt that it was strange indeed for a person to be a member of the Mormon church and yet not know it was the only true church. I believed very strongly that Joseph Smith was a prophet of God and that I belonged to the only true church. When I was about eighteen years old I had to face reality. I can remember that the first time I saw David Whitmer’s pamphlet, An Address to All Believers in Christ, I threw it down in disgust. After throwing it down, however, I began to think that perhaps that was not the right way to face the problem. If David Whitmer was wrong in his criticism of Joseph Smith, surely I could prove him wrong. So I picked up the pamphlet and read it through. I found that I could not prove David Whitmer wrong, and that the revelations Joseph Smith gave had been changed. I later went to Independence, Missouri, and saw a copy of the original Book of Commandments, which confirmed David Whitmer’s statement that the revelations had been changed. Since that time I have found more and more proof that the church in which I was raised is in error. The most important thing that I found, however, was not that the church was in error, but that I myself was in error. I found that I was a sinner in need of a Saviour. The Mormon church had taught me good morals, but they had not taught me much concerning the power of Christ that could change my life. There was much talk about Joseph Smith, but very little talk about Christ. Consequently, I began to think I had the power within myself to overcome sin. I didn’t see how much I needed the help of God to overcome it. So I turned from one sin to another until I was deeply in bondage to sin. I found no help in the Mormon church; they were too busy preaching about the glory of the church, Joseph Smith, etc. They were too busy singing “praise to the man who communed with Jehovah” and “We thank thee O God for a prophet” to tell me about the Saviour I needed so badly. They were too busy talking about missions, tithing, the welfare plan, etc., to talk about the Christ.
Statement by Sandra Tanner. Since I was born and raised in the Mormon church, and am a great-great-grandchild of Brigham Young, I had very strong ties to the Mormon faith. I was about seventeen before I ever attended another church. As a teenager my life centered around the Mormon church. Because I was active and paying my tithing I thought I was in pretty good standing with God. I knew I sinned but I felt my activity in church would somehow outweigh what I did wrong. I believed (as the Mormons teach) that I was inherently good. I had no fear of God’s judgment. Besides the things that were wrong in my own life, I began to have doubts about my church. Could it really be the only true church? Was polygamy really right? Why couldn’t the Negro hold the priesthood? Was temple marriage really so important? Why were its rites kept such a secret? Did God actually command Mormons to wear special under-garments? I had many questions going through my mind.
When I started college I enrolled in the Mormon Institute of Religion class. I started asking questions in class, trying to find answers to my doubts. But one day my institute teacher took me aside and told me to please stop asking questions in class. There was a girl attending the class who was thinking of joining the church and I was disturbing her with my questions. What a surprise! I had hoped to find answers to the many things that were bothering me and now I had been silenced.
Shortly after this I met Jerald and we began studying the Bible and Mormonism together. As we studied I began to see the contradictions between the Bible and the teaching of the Mormon church. I had grown up thinking that Brigham Young was one of the greatest men that ever lived. He was always presented to me as such a holy man—God’s prophet, seer, and revelator. Then Jerald had me read some of Brigham Young’s sermons in the Journal of Discourses on blood atonement. I was shocked! I knew what Brigham Young was saying was wrong but I couldn’t reconcile these sermons with the things I had always been taught concerning him. I knew these were not the words of a prophet of God.
Jerald also showed me the changes that had been made in Joseph Smith’s revelations. The thought kept coming to me that if God had actually given those revelations to Joseph Smith why would they need rewriting? Surely the Creator of the universe could say it right the first time!
“Is that how I am going to find out if you guys are really Christian, by reading how a bunch of former Mormons tear down the LDS Church? “
If you understand what they’re saying, it’ll help *YOU* understand whether *YOU* are really Christian.
“Seems the absolute wrong approach, even if I discover that Mormonism is bad, I can’t see how that gives your brand of Christianity look any better.”
Since you claim that Christians who’ve never been Mormon distort the teachings of Mormonism, then former Mormons should have greater credibility with you.
And if you discover that Mormonism is bad and wrong, then that should at least motivate you to move away from it towards something that is good and right and truthful. A good first step. Moving away from error.
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Truth Unites,
You know, that assertion that the revelations that Joseph Smith received kept changing is something that keeps coming to my mind too. Something given by God should be right the first time I should think. If it wasn’t, how in the world would one ever know that the prophet got it right the second time? If those assertions are indeed true, it seems to me like extremely shaky ground to build a whole religion and your eternal destiny on without even having to consider any of the other issues we have spoken of here.
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Jared,
If I can prove to you the interwoven pagan theologies that make up Mormonism, would you at least look into it? Because there is so much the Mormon elders do not wish you to know and I can see why.
One question I have is this though, did Joseph Smith ever repent of witchcraft? This is fundamental to know. Please don’t say you think he did, but show us a speech directly by him that denounces it. He certainly covers it up by saying “when he was young” and “but didn’t make any money at it.” I know the Mormons now are told to stay away from it, but that came from later apostles. But I can prove that Mormonism is an amalgamation of witchcraft philosophies.
Just hang around, later today you will have it because there is so much information it will be hard to compile it at this one time.
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Here is an extremely interesting article regarding those changes in Joseph Smith’s revealtions: http://www.irr.org/mit/js-revelations-br.html
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Divides,
Divides,
I have read this book by the Tanners.
I recognize that there are discrepancies in the historical record, Joseph Smith was a flawed individual, and that the text of revelations has changed over time in some cases.
If your path to God is THE path, how can I know that? After I have read all of the former Mormon stuff (and I have read every major argument against Mormonism) What do I do next?
What I am interested in is the path to understanding why you think you have got it right, vs. all of the other interpretations of scripture out there?
Mormonism may be “wrong” but why are you right, and how can I tell?
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Jared: “It won’t matter if we have done wickedly in the days of our probation, it will only matter if Christ claims us as his sheep” I never saw Jesus say this either. . . he seems to say the opposite at times.”
I was alluding to the Biblical metaphor of Jesus as the good shepherd and his followers as His sheep. For example, Matthew 2:6 “‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah; for out of you will come a ruler who will be the shepherd of my people Israel.”
Matthew 9:36 When he saw the crowds, he had compassion on them, because they were harassed and helpless, like sheep without a shepherd.
Matthew 18:12-13 “What do you think? If a man owns a hundred sheep, and one of them wanders away, will he not leave the ninety-nine on the hills and go to look for the one that wandered off? And if he finds it, I tell you the truth, he is happier about that one sheep than about the ninety-nine that did not wander off.”
Matthew 25:32 “All the nations will be gathered before him, and he will separate the people one from another as a shepherd separates the sheep from the goats.”
So the question, for Jesus, and for those who wish to be His sheep, is “who does Jesus call ‘His sheep’?”
regards,
John
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“But I can prove that Mormonism is an amalgamation of witchcraft philosophies. ”
That’s not possible, its not. Whether or not Joseph Smith believed in magic, Mormonism itself is as magical as any other bible-based faith.
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John,
I think that is the right question. . . everybody claims to be the true fold, Catholics, Mormons, Evangelicals, Etc. What is Jesus’ answer?
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Jared,
Did you dig deep enough? Did you know before he had the “vision”
that Joseph Smith read the accounts of Captain Kidd in the Pacific and this is verified by eyewitnesses, including his own cousins.
Moroni is the capital city of Comoro in the Grand Comoros Islands of Madagascar. A place where Arab pirates siezed on gold shipments. Moroni is an Arabic word which means “place of fire”. Joseph Smith not only was into treasure digging but hired crews and Brigham Young even made the statement that gold and silver grow like hair.
Now get this…the island was ruled by….12 sultans…could this be the Quorum of 12? We seem to be getting closer. Now it is accepted that reformed Egyptian is actually Arabic, that is accepted now. So imagine this…a treasure hunting captain of a ship buries his treasure after debarking on an island named…Comorah…
Some years later a young boy reads these tales of Captain Kidd, and in a treasure hunting zeal…co-incidentally makes mention of a being named after a city already known to the French in 1572.
Interesting. And you might say, what does this have to do with Joseph Smith? A Judeo-Christian speaking God names an angel an Arab name?
This is one example.
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I forgot to mention in the previous post that at his trial…Joseph Smith is quoted “God is in the still small voice. In all these affidavits, indictments, it is all of the devil–all corruption. Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on the top at last. I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, NOR JESUS EVER DID IT. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet . . . ” (History of the Church, vol. 6, p. 408-409)
Comora Islands are known for volcanoes.
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Hi again Jared,
You asked some questions of someone in a comment above:
“If your path to God is THE path, how can I know that? After I have read all of the former Mormon stuff (and I have read every major argument against Mormonism) What do I do next?
What I am interested in is the path to understanding why you think you have got it right, vs. all of the other interpretations of scripture out there?
Mormonism may be “wrong” but why are you right, and how can I tell?”
I think the first advice I would give anyone in your place that was asking those questions would be this:
If you are truly looking for answers, I would recommend going back and reading the Bible again in a version that hasn’t been translated by Mormons. (My favorite is the New American Standard Bible version.) Read it as if you are reading it for the very fist time, trying to lay aside all the added revelations and teachings that have come through Joseph Smith and those since him. Read it with an open mind as if it may indeed be the final authority God has given us with no new revelations needed to further understand who God is, etc. There is a verse in the Bible that speaks of it being “living and active.” It is God’s Word and He can speak powerfully to us through it. You may be surpirsed at what you discover by doing this one thing alone.
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I was also thinking of John 10: 1 – 30
10:1 “I tell you the solemn truth, the one who does not enter the sheepfold by the door, but climbs in some other way, is a thief and a robber. 10:2 The one who enters by the door is the shepherd of the sheep. 10:3 The doorkeeper opens the door for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 10:4 When he has brought all his own sheep out, he goes ahead of them, and the sheep follow him because they recognize his voice. 10:5 They will never follow a stranger, but will run away from him, because they do not recognize the stranger’s voice.” 10:6 Jesus told them this parable, but they did not understand what he was saying to them.
10:7 So Jesus said to them again, “I tell you the solemn truth, I am the door for the sheep. 10:8 All who came before me were thieves and robbers, but the sheep did not listen to them. 10:9 I am the door. If anyone enters through me, he will be saved, and will come in and go out, and find pasture. 10:10 The thief comes only to steal and kill and destroy; I have come so that they may have life, and may have it abundantly.
10:11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 10:12 The hired hand, who is not a shepherd and does not own sheep, sees the wolf coming and abandons the sheep and runs away. So the wolf attacks the sheep and scatters them. 10:13 Because he is a hired hand and is not concerned about the sheep, he runs away.
10:14 “I am the good shepherd. I know my own and my own know me – 10:15 just as the Father knows me and I know the Father – and I lay down my life for the sheep. 10:16 I have other sheep that do not come from this sheepfold. I must bring them too, and they will listen to my voice, so that there will be one flock and one shepherd. 10:17 This is why the Father loves me – because I lay down my life, so that I may take it back again. 10:18 No one takes it away from me, but I lay it down of my own free will. I have the authority to lay it down, and I have the authority to take it back again. This commandment I received from my Father.”
10:19 Another sharp division took place among the Jewish people because of these words. 10:20 Many of them were saying, “He is possessed by a demon and has lost his mind! Why do you listen to him?” 10:21 Others said, “These are not the words of someone possessed by a demon. A demon cannot cause the blind to see, can it?”
10:22 Then came the feast of the Dedication in Jerusalem. 10:23 It was winter, and Jesus was walking in the temple area in Solomon’s Portico. 10:24 The Jewish leaders surrounded him and asked, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” 10:25 Jesus replied, “I told you and you do not believe. The deeds I do in my Father’s name testify about me. 10:26 But you refuse to believe because you are not my sheep. 10:27 My sheep listen to my voice, and I know them, and they follow me. 10:28 I give them eternal life, and they will never perish; no one will snatch them from my hand. 10:29 My Father, who has given them to me, is greater than all, and no one can snatch them from my Father’s hand. 10:30 The Father and I are one.”
regards,
John
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Michael L: “As long as you adhere to the statement that we have the same belief, faith and that Mormons are the true Christians, we are delusional and can not have a serious theological debate. Any discussion becomes pure speculation on words, terminology and an exercise in translation or grammar. But not theology. Stop calling yourself Christian”
“This post is about whether or not Mormonism is a true representation of Christianity. Not about whether someone from LDS can be saved. Doesn’t mean right or wrong. But stop calling yourself a Christian.”
I applaud Michael L. for the helpful, loving clarity of his remarks.
Because it bears directly upon what Jared claims should be the starting point for any definition of Christianity.
Jared: “My point is that we should look at those topics first before we create derivative definitions of who is a disciple of Jesus.
Jesus said “By this shall men know that you are my disciples, if you have love one for another”
I think that has to be the start of any definition of Christianity.”
This is obviously a faulty starting point because it merely begs the question. I.e., the Mormon absurdly assumes that which is to be proven.
As Michael L. has kindly demonstrated, Mormons are not Christians, and therefore your citation of what Jesus said does not apply and could not apply for any so-called “start of any definition of Christianity.”
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Divides,
Michael L. did not demonstrate that Mormons aren’t Christian, he demonstrated that they are not Christian according to his definition of christianity
There are all kinds of definitions of “Christian” my inquiry is what Jesus taught on the subject, not the derivative theology of a particular sect.
I am happy to accept that Mormons aren’t christians if you can show me (1) a definition taught by Jesus (not your theology), and (2) How Mormons don’t fit that definition. We have established that Mormons don’t fit your definition of christianity (surprise!). My question is who fits Jesus’ definition.
I am not interested in the “Mormons don’t interpret the Bible correctly” arguments. I have enough information about the Bible (I read both the KJV and the NIV) and bible commentary to know that there is no uniform interpretation of the Bible and everybody seems to think that theirs is correct.
Personal attacks on Joseph Smith mean nothing to me too. . . I don’t think it matters much if Joseph Smith believed in magic or men on the moon, etc. Calvin is still considered a (the?) pre-eminent theologian around here even though he could be considered an intolerant bigot who approved of capital punishment for divergent religious opinions.
From my plain reading of the Bible, the typical protestant interpretation is completely off the mark. But I am open to hearing more if you can start with what Jesus said rather than what people interpret Jesus to say about who is a Christian.
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My question is who fits Jesus’ definition.
NOT Mormons.
“Only those who believe in the real Biblical God and Jesus Christ have legitimately can use the name “Christian.” The Mormon prophets historically have openly ridiculed those of us who believe in the God, Jesus and Holy Spirit that the Bible reveals.
One question that I would ask all Mormons to ask themselves is this: “If I accept you as a Christian, will you accept me as a Mormon?” Would you accept me as a Mormon if I reject Joseph Smith and all the LDS prophets as being prophets of God. If I do not believe in the Book of Mormon or the LDS Scriptures, baptisms for the dead, the temple endowments, the LDS gospel. . .would you accept me as a Mormon? If I were a Mormon and rejected the LDS church’s teachings would I in fact be a Mormon?
And suppose that I started a new religion which was totally different in doctrine from the LDS church, to the extent that I even denied the true identity of who was the LDS god, would you think me to be a Mormon? The answer is obviously, you would not. In like manner, when Mormonism denies the Bible and every Christian doctrine do you think that biblical Christians should accept Mormons as Christians? Again the answer is very obvious, no we will not. You cannot legitimately claim to be Christians when you refuse to accept what the Bible teaches and a true Christian believes.
I would implore Mormons to honestly and openly examine their teachings about God and Jesus Christ and who the Bible defines as being a Christian. There is no benefit in calling yourself a “Christian” when biblically you are not.
Excerpted from here.
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Jared,
Did you read the article that I linked to in comment #42 above?
If what is reported in that article is correct about the way revelations changed that were supposedly given by God, doesn’t it raise some rather huge questions? It seems that sometimes these changes were even made to seem that they were given that way originally. It was speaking specifically of those of Joseph Smith. How then can you not question his integrity AND more importantly the integrity of his supposed revelations from God?
If I remember rightly from the link to a blog that you gave us a while ago where evangelicals and mormons regularly dialog, you are a lawyer. Am I correct? You wouldn’t begin to accept such changing stories and duplicity from a witness in a court room trial as the truth would you? I should hope not or I certainly would never want you to be my defence lawyer if I was in need of one! Seems to me that these facts alone raise way more than “a reasonable doubt” on the validity of Mormonism.
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Regarding my comment # 54 above, my last sentence needs to be changed to say, “Seems to me that these facts alone, if they are indeed correct, would raise way more than “a reasonable doubt” on the validity of Mormonism.”
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Jared
“Personal attacks on Joseph Smith mean nothing to me too. . . I don’t think it matters much if Joseph Smith believed in magic or men on the moon, etc.”
It should matter to you because he’s the one who made your church, should it not matter what this man believed? Yes, because his teachings are the foundation of the Mormon Church. It does seem to bother you that we are questioning him. Hence, what I am saying…
no Joseph Smith…no Mormonism.
We are supposed to bring into the light those deeds and works of evil men because the Bible says that we should. It is now over 150 years since he died and the Mormon Church still relies on what he said. He is the foundation of Mormonism so he is to be brought into question. He must answer to the millions of people who blindly follow him in his fantasy.
Jared, you don’t realize just how much Jesus loves you. And He said He did outside of the BoM. I for one have a great deal of care for you because from the first moment you entered into the discussion you have always answered. Jared, we are striving for your soul now. We are calling out for you to hear the words of Jesus.
Romans 13
11And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.
12The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.
Jared,
when we stand before Jesus at the Judgment seat…will he ask me if I believed the BoM, where will I stand?
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Cheryl,
I read that article and many others along the same lines.
Divides,.
You still are not giving me anything Biblical. You are saying:
1)You are only a Christian if you have our understanding of Jesus
2) You don’t have our understanding of Jesus
Therefore 3) you are not Christian.
This is simply saying “I am right, you are wrong”.
I get that. I don’t see the point in repeating it.
My question, again, is where did JESUS HIMSELF say any of this? ?
All I get is recycled anti-mormon arguments in response.
If your definition of Christianity is so bullet-proof, why can’t you come up with a clear statement from Jesus that you are right.
I am reading the bible and I can’t find where he says anything like what you are saying. I am certainly open to being enlightened.
John,
I appreciate the quotes, tell me how I get from those quotes to a definition of Christianity or to understanding if my understanding is false?
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Kara,
I don’t believe Joseph Smith is the author of Mormonism, if God was not its author then its not worth anything. I only believe in Mormonism so long as the Spirit of God backs it up.
. .
“when we stand before Jesus at the Judgment seat…will he ask me if I believed the BoM, where will I stand?”
I don’t know that he will care whether or not you believe the Book of Mormon. Very few people really have read it and understand it enough to have a educated opinion on that.
God is just, so I don’t expect any condemnation for failing to believe in the BoM.
I am sure you will be fine. You are a Christian right?
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” Jared, you don’t realize just how much Jesus loves you. And He said He did outside of the BoM. I for one have a great deal of care for you because from the first moment you entered into the discussion you have always answered. Jared, we are striving for your soul now. We are calling out for you to hear the words of Jesus.”
I am striving for my own soul, I hear and love the words of Jesus, I believe that God is love.
I do appreciate what you have told me and what you have said to me.
If I stand before Jesus and say that I believed in the Book of Mormon an Joseph Smith, is that enough to send me to Hell?
Is he going to ask me if I believed that he was inexplicably part of the same substance with his father before he shows me any of his love?
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Jared,
Quoting you again, “I read that article and many others along the same lines.”
But you didn’t answer any of my questions regarding this article.
Do you believe it is true or do you believe it is false? If you believe it is true, what do you do with the implications of it that I raised in my comment?
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Some of comment 258 was a response to Cheryl.
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Cheryl U: “Truth Unites,
You know, that assertion that the revelations that Joseph Smith received kept changing is something that keeps coming to my mind too.”
Cheryl,
In learning more about Joseph Smith and his changing stories (which means that he isn’t a credible witness except to the brainwashed) I learned that Mormonism teaches about a planet Kolob. Can you believe that???!
“Two obstacles must be overcome in understanding Mormon doctrine. The first is historical. Because of changes brought about through ongoing revelation, Mormon doctrine is inconsistent and even self-contradictory. The 1830 edition of the Book of Mormon initially remained doctrinally close to orthodoxy. It declared God to be one, to be spirit, and to be unchangeable in his decrees. Christ was presented as a divine being who is one with the Father. It declared polygamy abominable and commended monogamy as the rule for marriage. Salvation was said to consist of repentance, baptism, remission of sins, and the reception of the Spirit. The unsaved were thought to have no second chance for salvation after death. Yet within a few years, Joseph Smith changed his mind about each of these doctrines. Subsequent Mormon seers and revelators have made additional changes.
The Planet Kolob….
The second obstacle in understanding Mormonism is language. Mormons radically redefine traditional Christian terminology to fit their altered doctrine. It is extremely important to bear this in mind when talking with a Mormon. The God of Mormonism is not the God of Christianity, but a finite, resurrected man with a physical body who lives on the planet Kolob. The Christ of Mormonism is not the Christ of Christianity, but the literal spiritual and physical son of God. Mormons call Christ their elder brother believing that, like themselves, his spirit was begotten celestially by God through intercourse with a heavenly mother. They believe Christ’s incarnation resulted from God having sexual intercourse with Mary.
“And I saw the stars, that they were very great, and that one of them was nearest unto the throne of God; and there were many great ones which were near unto it; And the Lord said unto me: These are the governing ones; and the name of the great one is Kolob, because it is near unto me, for I am the Lord thy God: I have set this one to govern all those which belong to the same order as that (the earth) upon which thou standest.” Pearl of Great Price 3:2-3
Planet Kolob. U.N.B.E.L.I.E.V.A.B.L.E.
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By the way Jared, I gave an answer to some questions that you asked about how you could know whether Mormonism is wrong and you are right. I didn’t answer your questions lightly and I answered them as I would answer one who was truly looking for answers.
Have you given what I said any thought? You have not commented.
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Some of it is true:
Implications: I don’t believe that many of Joseph Smith’s revelations came directly from the mouth of God without his own interpretation being mixed in.
Just as I don’t believe that most of the teachings and Revelations of the bible are without the prophet’s human mark on the words.
When Joseph said “Thus saith the Lord” he is saying “Thus saying the Lord, according to me” What the Spirit of God will back up I can consider from God, what it won’t I can consider to be misguided.
The fact that Joseph didn’t get everything right, or overstepped his bounds doesn’t make all that he said false. People are people, and prophets are people too.
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Divides:
“The God of Mormonism is not the God of Christianity, but a finite, resurrected man with a physical body who lives on the planet Kolob. ”
This is a false distortion, not one Mormon I have ever met believes this.
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Cheryl asked: “You wouldn’t begin to accept such changing stories and duplicity from a witness in a court room trial as the truth would you? I should hope not or I certainly would never want you to be my defence lawyer if I was in need of one! Seems to me that these facts alone raise way more than “a reasonable doubt” on the validity of Mormonism.”
There is reasonable doubt as to the validity of Mormonism,
There is reasonable doubt as to the validity of Christianity
There is reasonable doubt as to the existence of God.
Yet I continue to believe in these things. Which doubts should I follow? Which doubts should I push aside and continue to believe?
The hard evidence for all three of propositions is very slim from a legal perspective. I figure that there has to be something more than dim history and interpretation of an ancient book to guide me.
Am I wrong?
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Jared,
I’m sorry, but your answer in comment 64 seems to be quite circular to me. First you say that you don’t think J. Smith received his revelations directly from God without his own interpretations being mixed in. And you don’t think of the Bible any differently. After all, “People are people, and prophets are people too.”
In the next breath you say, “What the Spirit of God will back up I can consider from God, what it won’t I can consider to be misguided.” You are “people” too right? If the prophets chosen by God can get what God says wrong, how in the world do you think you are going to be sure of getting it right?
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Divides,
the possibility of the existence of an inhabited planet called Kolob is more believable and has more scientific backup than the the possibility that there was a worldwide flood.
Do you accept that that happened?
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Jared,
It seems to me, if you are indeed a lawyer, you would want a jury to decide the case strictly based upon the evidence. As a Bible believing Christian I would require much more proof that 2000 years of Christian belief can be changed on the word of one 13 year old boy called Joseph Smith.
Presenting it through the eyes of facts is where I can see there is a big difference between what Jospeh Smith claims happens, for which there were no witnesses, and the overwhelming historical, as well as biblical evidence, and accounts by hundreds of eyewitnesses that all the events in the Christian Bible took place.
Joseph Smith’s vision has no such backup. Yet, you claim that this account is more real reliable than the Bible’s. As a juror, I would not accept that as a strong enough evidence on which to decide a verdict.
Whereas, the Bible that Christians believe is the word of God was written over thousands of years, and despite the attempts to disprove it, every part of it has been discovered so far, even in different parts of the middle east, does not change.
It says that on the testimony of two or three witnesses a matter is established. This is a tenet of law in a court of law as well. Joseph Smith is unable to provide that, and therefore to me, as a Christian, what he claims remains strictly circumstantial, and therefore I would find it very questionable source, even as a non-Christian, based upon anything but circumstantial evidence.
God bless.
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Cheryl,
you ask In the next breath you say, “What the Spirit of God will back up I can consider from God, what it won’t I can consider to be misguided.” You are “people” too right? If the prophets chosen by God can get what God says wrong, how in the world do you think you are going to be sure of getting it right?
Very good question.
I am not sure I am getting it right. . . and that makes me extremely skeptical that you can be sure that (1) you must be right and (2) Mormon belief must be wrong.
I accept that everybody’s belief system is going to be wrong in some ways.
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Regarding comment # 64, remember I said, “Way more than a reasonable doubt”. Emphasis on the WAY MORE.
Changing stories and duplicity (to whatever degree this article was accurate–and you agreed some of it was) coming from the very founder of a religion cast way more than a little bit of doubt on its valididty to me.
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“I accept that everybody’s belief system is going to be wrong in some ways”
I’m not arguing that point. My point is, and always has been, that Mormonism’s belief system is in many ways very fundamentally different than ours. So different as to turn the Father and Jesus into totally different beings.
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mbaker,
You claim that there are “accounts by hundreds of eyewitnesses that all the events in the Christian Bible took place.”
I have not seen more than 4 accepted accounts of the history of Jesus’ life. (matthew, Mark, Luke and John) and three of these seem to be created largely based on one single account, i.e. The Gospel of Mark.
However, there are, in fact, hundreds of much more recent accounts that the events that defined Joseph as a prophet actually happened.
I think the evidence is equally strong, and equally weak.
I am more likely to accept a witness that was interviewed and cross examined over the course of their life, and where we have a record of that cross-examination, than I would accept the testimony of a witness where no such cross examination took place.
There are dozens of witnesses to the prophecies of Joseph Smith and the events of the coming forth of the Book of Mormon, and these accounts were tested over the course of the witnesses lives.
Hence, I don’t think Christian’s (evangelical or Mormon) get very far trying to argue their case in the same way you would argue a case at law.
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There is only one witness of Paul’s vision that called him to the apostleship.
Paul himself.
And he started out brutally killing christians. . . should discount what he had to say based on this?
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Cheryl,
I may be wrong but don’t you believe in the Trinity?
Doesn’t the doctrine of the Trinity consider Jesus and God totally different persons?
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Jared,
You said:
“Hence, I don’t think Christian’s (evangelical or Mormon) get very far trying to argue their case in the same way you would argue a case at law.”
Nevertheless, to claim that Joseph Smith’s prophecies came true only on the basis of fellow Mormon’s testimony is indeed a weak case. Whereas, there are the accounts of Josephus and other historians of the time, even of non-believers, of Biblical events that occurred as stated. Therefore, the gospels are not only the accounts.
Cross examination, as I understand it from my husband, who is a constitutional law expert does not in itself a case make, because the accused is rarely if ever put on the stand for fear that he or she WILL be cross examined. Therefore, a case is not promulgated on that but on objective evidence obtained from outside sources.
Where is yours?
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May I ask exactly how the doctrine of the Trinity fits into the conversation right now? Maybe I can answer your question better if I know what you are really asking.
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There are far more witnesses that testify that Joseph Smith was a prophet, that they saw the plates that the Book of Mormon came from than there are witnesses that the Gospels are historically correct. Their testimony is far more detailed and current than centuries old footnotes from Josephus.
There are pages and pages of relatively contemporary accounts testifying to the divine origin of the Book of Mormon.
There may be third-party evidence that Jesus existed. But there is nothing to suggest that Jesus was resurrected outside of these accounts. The Gospels themselves appear to be second or third hand accounts of the events. If you are going the court route, the story of Jesus as Messiah is made based on very slim documentary evidence that would not even be admissible in Court.
Don’t get me wrong, I don’t think this is a reason not to believe in Jesus, I just don’t think you can accept the Bible as the strongest evidence that Jesus is God.
I think the Mormons have a stronger case that Joseph is a prophet called by Jesus Christ. In effect, in a court context, Mormonism is stronger evidence that the Bible is correct than history.
(readers, please think this through before you start writing off my reasoning on this issue)
That said, I don’t think the hard evidence for Mormonism or the truth of the Bible is even a preponderance of the evidence. There has to be something more than the text itself and the affidavits and testimonies of witnesses to really be compelling.
There has to be a witness from the Spirit of God. If you believe in Jesus for any other reason I would question the reasonableness of your position.
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Cheryl,
you said: ” I’m not arguing that point. My point is, and always has been, that Mormonism’s belief system is in many ways very fundamentally different than ours. So different as to turn the Father and Jesus into totally different beings.”
From my point of view, the orthodox also believe that Jesus and God are different persons but of the same substance in some inexplicable way. That is the mystery of the Trinity.
I think you are trying to say that you have to believe in the Trinity to be a Christian. I can’t see how this is a biblical definition.
I understand your point and I fully agree with your point. However, being different brings us no closer to deciding who is “REALLY” Christian.
Saying that most Christians believe the way you do is false, Most who claim to be Christians are not Evangelicals . Saying that Mormons are different than historical Christianity does not get you there because the history of Christianity is filled with divergent beliefs that were politically established, not established specifically by God. The Catholic Church is the origin of orthodox belief, yet you reject their authority. I think the Catholic arguments seem stronger than yours if you are using history to decide what is the true representation of Christianity.
If you want to convince the outsider, who believes in the biblical teachings of Jesus, that you are the true Christians all I am saying is that you need to start there and only there. Otherwise it is extremely easy to dismiss your belief system in the same way you dismiss Mormonism.
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Michael L. hasn’t convinced me, and I’m not a Mormon. Unless Michael has copyrighted the word “Christian”, Jared is free to call himself whatever he wants. I also fail to see where there is any question begging in Jared’s reference to the showing of love as being evidence of being a disciple of Jesus. What is he assuming about Mormonism and Jesus’ statement? Nothing. He is taking Jesus’ statement and asking who falls within that category. If Christians show love and can therefore be known as Jesus’ disciples, then why can’t Mormons who show that kind of love also be known as his disciples?
Furthermore, CMP has not defined what sort of Christianity is in view (no Catholics need apply?), or what he means by “true”.
I believe that true Christianity is a singlemined devotion to Jesus and Jesus alone. Consider Jesus’ words: “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:37-39). There are other, similar, passages in the Bible that declare that the true Christian’s obsession with Jesus reflected in the devaluation of all other relationships and objects of affection. The true disciple of Christ is one who prizes Christ above all else.
Our allegiance to Christ has two aspects: (1) our belief in certain truths about Jesus and our commitment to those beliefs, and (2) repentance, which is a switch of allegiances. The first aspect is revealed in those verses that speak of our belief and faith in Jesus. The New Testament does not seem to go beyond those two key aspects in describing who is and is not going to be resurrected to new life with Jesus.
The content of the first aspect, belief, seems to be limited but crucial. There is the identity of Jesus with God the father, and Jesus’ role in salvation: John 8:24 “believe that I [Jesus] am He”; He who has seen me has seen the father (can’t find the reference quickly); John 11:27 believe that He is the Christ, the Son of God, even He who comes into the world”; John 16:27 believe that He came forth from the Father; John 20:30-31 believe that Jesus is the Christ, the Son of God (also found in 1 John); Romans 10:9 confess with your mouth Jesus as Lord; 1 John 4:2 confess that Jesus Christ has come in the flesh”
Some of these a Mormon could believe (e.g., Jesus came in the flesh), but not others (the identity of Jesus and the Father). From what I’ve read in Mormon scriptures, Jesus would be the dividing line between them and those who belong to Roman Catholicism, Eastern Orthodox, Armenian, Protestant, and Pentacostal christianities (all of whom share the beliefs described above). For us, then, that would place Mormonism in the category of other variants of Christianity that have been rejected as “not true”, e.g., Arianism.
regards,
John
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Jared, (regarding # 79)
Remember, I told you the best way I know how the way I believe you can put that to a very personal test. But you still haven’t, as far as I have seen anyway, commented on what I said there at all. You keep asking that we give you a way to find out if we are right or not, but when I did, you have seemingly ignored it.
And when I said most Christians, I was referring to most Evangelical or Protestant Christians. I’m sorry I was not clear on that. And yes, we believe differently on some things too–just as you as Mormons do. But nothing so big as changing the very nature of who God is.
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John,
” I believe that true Christianity is a singlemined devotion to Jesus and Jesus alone. Consider Jesus’ words: “Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me; and anyone who does not take his cross and follow me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it.” (Matthew 10:37-39).”
I like this, its seems to be a start of a good definition that we may be able to agree on, at least in part.
To me being a Christian seems to be transcendent than ascent to some particular creed. In fact, it seems that Jesus will choose his own, not the other way around:
Matthew 18:20 – For where two or three come together in my name, there am I with them.
If He is there, then aren’t these people gathered his followers?
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Cheryl,
Sorry I didn’t respond specifically (there is a lot being said). Tell me the comment # you are referring to and I will try to respond to the personal test you speak of.
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” . . . And yes, we believe differently on some things too–just as you as Mormons do. But nothing so big as changing the very nature of who God is.”
Its hard for me to accept that protestants don’t disagree amongst each other on the nature of God. Most protestants I have spoken with don’t give a theologically accurate definition of the trinity. Most give me some form of the modalistic “heresy”. While denomenational authorities get it “right” the doctrine of the Trinity is so counter-intuitive that I have found few others that do.
Ultimately I think we all should be a bit more humble in our attempts to try to define the “nature of who God is”. I think that both Mormons and Evangelicals have very little to go on in describing precisely what kind of being God is.
Therefore, to me, agreeing on the description of the nature of God, seems a strange qualification for Christianity.
Didn’t Jesus say in John that God will come and dwell with those that follow Him? My guess is that God does not require us to have the right dogma before he will fulfill this promise to sincere followers who want to “give up their lives” for his sake.
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Jared,
You asked in comment 259 “If I stand before Jesus and say that I believed in the Book of Mormon an Joseph Smith, is that enough to send me to Hell? ”
Yes Jared.
Revelation 21:27
27And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life.
Revelation 22:15
15For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.
Psalm 40:4
4Blessed is that man that maketh the LORD his trust, and respecteth not the proud, nor such as turn aside to lies.
2 Thessalonians 2
1Now we beseech you, brethren, by the coming of our Lord Jesus Christ, and by our gathering together unto him,
2That ye be not soon shaken in mind, or be troubled, neither by spirit, nor by word, nor by letter as from us, as that the day of Christ is at hand.
3Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition;
4Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God.
5Remember ye not, that, when I was yet with you, I told you these things?
6And now ye know what withholdeth that he might be revealed in his time.
7For the mystery of iniquity doth already work: only he who now letteth will let, until he be taken out of the way.
8And then shall that Wicked be revealed, whom the Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming:
9Even him, whose coming is after the working of Satan with all power and signs and lying wonders,
10And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.
11And for this cause God shall send them strong delusion, that they should believe a lie:
12That they all might be damned who believed not the truth, but had pleasure in unrighteousness.
13But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth:
14Whereunto he called you by our gospel, to the obtaining of the glory of our Lord Jesus Christ.
15Therefore, brethren, stand fast, and hold the traditions which ye have been taught, whether by word, or our epistle.
16Now our Lord Jesus Christ himself, and God, even our Father, which hath loved us, and hath given us everlasting consolation and good hope through grace,
17Comfort your hearts, and stablish you in every good word and work.
Jared, the foundation Joseph Smith laid out for the Mormon Church was founded on falesehood, not according to the Christian people, but according the very Bible you claim to read and love. He made a lie.
He might have been called prophet, but he was a false prophet. He committed adultery, he committed idolatry, and he was a sorcerer. These are things we have proven to you over the course of this discussion.
Jared, every one of us must believe this epistle. When Joseph Smith made himself greater than Jesus, he became as any other cult leader. You must believe the Gospel to be saved, pure and simple.
If God were to give special grace to Joseph Smith, then He must give the same grace to Mohammad, Buddha, Jim Jones, David Koresh…and you name it. No one can exalt themselves above Jesus, no one.
And that is where we are at. The Book Of Mormon, a collection of translations and revelation by Joseph Smith. Either believe the Gospel or believe the BoM.
Jared, you might be offended at this. I gave you truth from the Bible and it is your choice to believe it or not. But if you believe the Bible then you must accept what it says. There is hope Jared but that hope is ONLY found in Jesus.
Joseph Smith is quoted “God is in the still small voice. In all these affidavits, indictments, it is all of the devil–all corruption. Come on! ye prosecutors! ye false swearers! All hell, boil over! Ye burning mountains, roll down your lava! for I will come out on the top at last. I have more to boast of than ever any man had. I am the only man that has ever been able to keep a whole church together since the days of Adam. A large majority of the whole have stood by me. Neither Paul, John, Peter, NOR JESUS EVER DID IT. I boast that no man ever did such a work as I. The followers of Jesus ran away from Him; but the Latter-day Saints never ran away from me yet . . . ” (History of the Church, vol. 6, p. 408-409)
Read it Jared, what does it say? What did Joseph Smith say here?
Please open your eyes to what he did. He made himself greater than Jesus, and then told Mormons if they don’t believe him then they are not going to heaven.
He perverted the Gospel.
Galatians 1
1Paul, an apostle, (not of men, neither by man, but by Jesus Christ, and God the Father, who raised him from the dead;)
2And all the brethren which are with me, unto the churches of Galatia:
3Grace be to you and peace from God the Father, and from our Lord Jesus Christ,
4Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father:
5To whom be glory for ever and ever. Amen.
6I marvel that ye are so soon removed from him that called you into the grace of Christ unto another gospel:
7Which is not another; but there be some that trouble you, and would pervert the gospel of Christ.
8But though we, or an angel from heaven, preach any other gospel unto you than that which we have preached unto you, let him be accursed.
9As we said before, so say I now again, if any man preach any other gospel unto you than that ye have received, let him be accursed.
10For do I now persuade men, or God? or do I seek to please men? for if I yet pleased men, I should not be the servant of Christ.
11But I certify you, brethren, that the gospel which was preached of me is not after man.
12For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Let Joseph Smith be accursed because he preached another Gospel. So you tell me Jared, where do we stand?
If I choose to believe another revelation, if I choose to believe outside the epistles, if I choose what is contrary to the Gospel then I face the judgment for it. I had to make the choice one day whether I was going to live with Jesus or without Jesus, I chose Jesus.
2 Timothy 1:12
12For the which cause I also suffer these things: nevertheless I am not ashamed: for I know whom I have believed, and am persuaded that he is able to keep that which I have committed unto him against that day.
Jared, you asked me the question and I answered it with the Bible and will not back down. There is hope for you, if you will just turn to the Bible and really believe it. God did not author the BoM. The Holy Ghost does not signify it. God is not contrary to Himself. God does not lie. Do you believe in Jesus? Then learn of Him from the Gospel because He is not in the BoM at all. That was just another
being that Joseph Smith called Jesus.
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Jesus Himself established “creeds”, for example by claiming identity between Him and God the Father. And since Jesus establishes the content for our belief about Him it’s not optional. It goes to the core of who Jesus is and whether He could accomplish what He claims He did. If one does know Jesus, then one will acknowledge the truths about Jesus when one encounters them. To deny that Jesus is one with God the Father and to believe instead that he created by the Father and born of a sexual union is to not know Jesus. I think it is possible to have a mystical or other experience of / with Jesus and know and trust Jesus prior to much or any doctrinal content about Jesus, but the validity of that experience (did I meet the real Jesus) is revealed by the response one has to the truths about Jesus. Denial of those truths is a denial of Jesus.
Christians (in the nonMormon sense) are justifiably skeptical of Smith’s claims because Paul warns: “But even if we or an angel from heaven should preach a gospel other than the one we preached to you, let him be eternally condemned!” (Galatians 1:8). This warning describes the revelation to Smith in 1823 when an angel named Moroni, the son of the leader of a people called the Nephites who had lived in the Americas around 400 AD, appeared to Smith and told him that Smith had been chosen to translate a book written on golden plates by Moroni’s father. Smith claimed to receive the plates along with instructions to begin the translation, which was published in 1830 as the Book of Mormon.
regards,
John
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Kara,
The quote that you are relying on does not at all say that Joseph considered himself higher than Jesus. If you think that then you are reading it out of context. No Mormon that I have ever known or ever heard of considers Joseph Smith anywhere equal to Jesus.
If you want to hear the background to the quote (as opposed to reposting it) I suggest you read here:
http://www.fairlds.org/Mormonism_201/m20117b.html
however, even if Joseph Smith was a liar as you say, does that make me a liar or whoremonger? Does Jesus hold Joseph Smith’s sins against me?
Also,
I disagree with you that the Spirit is not present among mormons. . . I can’t see how you could possibly know that the Spirit is not in Mormon meetings where they gather together in Jesus’ name.
His presence through the Spirit in these contexts is perhaps the only real reason I have to believe he is God.
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John,
on Creedal qualifications for Christianity-
You said: “Jesus Himself established “creeds”, for example by claiming identity between Him and God the Father.”
The authors of this blog even disagree with you. . .
The least plausible way to understand John 10:30 is that it means that Jesus is the Father. Such an interpretation is clearly wrong, for several reasons. . . the utter lack of precedent for identifying Jesus as the Father, the distinction made repeatedly in the immediate context between Jesus and the Father, and the use of the neuter one (hen) lead to the conclusion that Jesus is not here claiming to be the Father.”
http://www.reclaimingthemind.org/blog/2008/01/in-what-sense-are-jesus-and-the-father-one-part-i-one-in-person/
Are you going to hell if you don’t get this right?
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Its almost as if many Evangelicals are saying that you can make all kinds of mistakes regarding theology and still claim the redeeming blood of Jesus. . as long as those mistakes weren’t also taught by Joseph Smith.
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” To deny that Jesus is one with God the Father and to believe instead that he created by the Father and born of a sexual union is to not know Jesus. ”
Mormons don’t believe this.
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Also, I think everybody is justified in being skeptical of Joseph Smith’s claims, (as we should be skeptical of Paul’s claims to visions and authority)
However Paul is not saying every angel that shows up must not be from God. Paul obviously believed that angels and visions, and even Jesus himself can appear and tell us the truth.
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Jared,
You said:
‘I am more likely to accept a witness that was interviewed and cross examined over the course of their life, and where we have a record of that cross-examination, than I would accept the testimony of a witness where no such cross examination took place.”
We know that the one who is charged is rarely put on the stand by their defense, for the reason that their testimony rarely represents the truth, but always reflects what is in their own best interests.
There is a long history in the Mormon church by the elders of changing the truth of the Bible to fit their theology, beginning with Joseph Smith, rather than the other way around. Whereas the Christian church accepts, (at least the majority of it), the unchanging directives laid down by Christ and the apostles.
I prefer to listen to the Son of God, because His death on the cross assures me of forgiveness of my sins and eternal with him. No matter how venerated in the church Joseph Smith might be,and his visions and prophecies might be, he cannot assure me of eternal life.
That’s where the rubber meets the road, and no amount of arguing the benefits of Mormonism versus Christianity will change that.
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Jared: “the possibility of the existence of an inhabited planet called Kolob is more believable and has more scientific backup than the the possibility that there was a worldwide flood.”
Jared, please provide believable scientific evidence for the inhabited planet called Kolob.
Thanks.
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MBaker,
“I prefer to listen to the Son of God, because His death on the cross assures me of forgiveness of my sins and eternal with him.”
I agree with you 100%. I am not trying to convince you of the truth of Mormonism. I prefer to listen to the Son of God than all of the stuff derived from his words, including all of the protestant theology, catholic theology, or mormon theology.
You also appear to be under the false impression that Mormons consider Joseph Smith anywhere near the status of Jesus. I will repeat for the 4th or 5th time that I have never heard, nor read of any Mormon that considered Joseph Smith on par with Jesus.
My purpose in this conversation is not really to defend Mormonism or convince you of its truth.
I genuinely want to know if you Evangelicals are Christians and what you really think a Christian is.
All of the anti-mormon debate doesn’t really help me, especially when you all don’t seem to have any real grasp of Mormon history and just take ques from the anti-mormon debaters.
Notice that I am not trying to repeat the anti-protestant rhetoric of the Catholic church?
If you read by blog, or what I have written you should know that I am not a closed minded sort, I really am open to your way of looking at what a Christian is but I can’t see from your answers to my questions how you can square such an exclusionary view with my own experience and the Bible.
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Jared you said in comment # 283 to please let you know the number of the comment that you hadn’t answered. It was #249.
Thanks. And you are right–there is a lot being said.
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Cheryl said: “If you are truly looking for answers, I would recommend going back and reading the Bible again in a version that hasn’t been translated by Mormons. (My favorite is the New American Standard Bible version.) Read it as if you are reading it for the very fist time, trying to lay aside all the added revelations and teachings that have come through Joseph Smith and those since him. Read it with an open mind as if it may indeed be the final authority God has given us with no new revelations needed to further understand who God is, etc. There is a verse in the Bible that speaks of it being “living and active.” It is God’s Word and He can speak powerfully to us through it. You may be surpirsed at what you discover by doing this one thing alone.”
I think this is a good suggestion. I have read the Old and New Testament in the KJV (not translated by the mormons) I have read the Gospels completely several times, in the KJV and the NIV.
I am really open to hearing the voice of God through the Bible. I was surprised in many ways. That is precisely why I am looking for a biblical definition of Christianity. Why should I accept protestant dogma over Mormon dogma when the text speaks of something a bit deeper than the dogmatic debate.
I will keep reading.
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Thanks Jared for your response. And I am praying for you that He will truly speak to you.
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Jared, I would like to just leave you with one more thought and then it is off to bed for me for the night. You spoke of seeing something “a bit deeper than the dogmatic debate” in your reading of the Bible. You are right, there is more than a dogmatic debate going on. However, please remember that doesn’t negate the need for correct doctrine. I quoted this verse once before in this discussion, but I would just like to leave you with this reminder tonight:
I Timothy 4:16 “Pay close attention to yourself and to your teaching; persevere in these things, for as you do this you will ensure salvation both for yourself and for those who hear you.” NASB
(The words doctrine and teaching are used interchangeably in different versions.)
Please note that Paul tells Timothy he needs to pay close attention to two things: himself and to his teaching. Why? So that he could ensure salvation both for himself and his hearers.
I hope you have a good night.
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Cheryl,
I like that quote. reminds me of this one:
“. . Beware concerning yourselves, to give adiligent bheed to the words of eternal life. For you shall live by every word that proceedeth forth from the mouth of God. ”
have a good night yourself.
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Jared,
The entire New Testament is a statement of what Christianity is defined as. It all revolves around the cross. I could not explain it better than that. I hope you will read it with that in mind.
God bless, and I pray you find the answer you seek.
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Divides,
This might have been caught in moderation but.
According to scientists, there are likely over 10,000,000 habitable worlds in this Galaxy alone. Given the entire universe the probability of millions of inhabited worlds is close to 100%
I am going to call one of those Kolob.
See link below for more info.
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Jared: “I am going to call one of those Kolob.
See link below for more info.”
The link didn’t come through. Please try again.
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Hi Jared,
You have several times stated this idea, quoted from one of your comments above, “Therefore, to me, agreeing on the description of the nature of God, seems a strange qualification for Christianity.”
I am posting a couple of definitions here from the Thayer’s Lexicon and then I am going to quote a couple of Bible verses where those definitions are applicable.
only–Greek monos (Strong’s G3441)
1) alone (without a companion), forsaken, destitute of help, alone, only, merely
true–Greek alethinos (Strong’s G228)
1) that which has not only the name and resemblance, but the real nature corresponding to the name, in every respect corresponding to the idea signified by the name, real, true genuine
a) opposite to what is fictitious, counterfeit, imaginary, simulated or pretended
b) it contrasts realities with their semblances
c) opposite to what is imperfect defective, frail, uncertain
2) true, veracious, sincere
And here are the Scripture verses:
John 17:3 “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
I John 5:20 “And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, [even] in his Son Jesus Christ. This is the true God, and eternal life.”
Please note carefully that in these verses eternal life is linked with knowing the ONLY TRUE God. And please note again the definition of true and also the definition of Only given.
From these two verses, it seems to me that it is really a vital matter of eternal life and death to understand who this God really is.
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Since science has not yet been able to provide a testable theory of how life might arise from non-life, I would say that the probability of life on other planets is zero–unless God put it there.
It’s also not necessary to believe in a world wide flood; the geological evidence is against it, and the Biblical text not only does not demand it, it seems to imply that the flood was local.
But those issues are starting to take us away from the centrality of Jesus and His claims.
regards,
John
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John,
I agree, its off the subject.. . however the point was that it is very likely that God put life elsewhere, as Mormons believe, and therefore it seems strange to ridicule this particular LDS belief, as Divides was doing.
Cheryl,
I agree with you that knowing God is the key. However knowing God and “agreeing on the description of the nature of God” are two very different things.
From what I have read, God is known not through assenting to some creed. I think if you asked 30 Protestants or Catholics 25 of them would not give the theologically correct answer as to what the Trinity is. They would give some modalistic answer. However, those that “walk in the light” and endeavor to follow Jesus would have an understanding of God regardless of what their theology was.
John 1:1 “God is light; in him there is no darkness at all. If we claim to have fellowship with him yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin. ”
In John 17:3 it tells us “And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.”
Here is says that there is the one and only God, and then it separately mentions Jesus Christ. If God the father is the only God, why would
I think this is all very unclear when you read all of the new Testament as a whole. I think its perfectly reasonable to consider Jesus a separate being from God, and it may be reasonable to consider him somehow joined at the ‘substance”. However, even if you believe in the trinity, this is simply an assent to a mystery. Since we have no experience or reference point to intellectually understand or scientifically investigate, we simply cannot explain the of God (we can barely explain the nature of the human mind).
Therefore I think it is off-track to focus on certain creeds when discovering God or discovering who is a Christian.
There are plenty that walk in the light that will readily admit they can’t explain God in human terms (who can?)
I Corinthians 2 seems most instructive on this:
” However, as it is written:
“No eye has seen,
no ear has heard,
no mind has conceived
what God has prepared for those who love him”— but God has revealed it to us by his Spirit.
The Spirit searches all things, even the deep things of God. For who among men knows the thoughts of a man except the man’s spirit within him? In the same way no one knows the thoughts of God except the Spirit of God. We have not received the spirit of the world but the Spirit who is from God, that we may understand what God has freely given us. This is what we speak, not in words taught us by human wisdom but in words taught by the Spirit, expressing spiritual truths in spiritual words. The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.”
From what I have read, this seems the only reasonable path to understanding God, and I don’t think this Spiritual understanding is going to give you any particular theological competence. I am sure you know Godly people that just don’t get theology.
I think that it is clear that the New Testament explains that we can know God without being able to explain God. When you read a particular description of God, it will ultimately end in mystery. So I think its strange that we are arguing so stridently about which mystery is the most accurate.
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Divides,
here is the quote:
The number of inhabited planets in the Galaxy
Tang, T. B.
British Interplanetary Society, Journal (Interstellar Studies) (ISSN 0007-084X), vol. 37, Sept. 1984, p. 410-413.
” Planets that at present host life number about 10 million in the Galaxy of 100 billion stars, according to the theoretical calculation presented here. The argument is based on five premises: (1) Planets that have mean surface temperatures in the range of 273 to 280 K at birth do not undergo runaway greenhouse heating nor runaway glaciation in the course of their evolution. (2) These planets do not retain their primordial hydrogenic atmospheres. (3) Any such planet found around a late-F or Population-I G or early-K star residing in a spiral arm is almost certain to be capable of harboring biological activity. (4) Nearly every star possesses planets, the orbital radii of which follow a geometrical progression with 1.73 being the common ratio. (5) In an ensemble of solar systems around stars of a given spectral class, planets are uniformly distributed over the orbital radius zone that corresponds to the 273-280 K temperature range. “
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Jared,
I think maybe you are missing my point. That definition of true I gave above as in “true God”, makes it very plain to me that John is speaking about the real and actual God–God as He really is not some God that we have made up in our imaginations or some other version of God that has been taught to us. To know the real and actual God is what gives us eternal life. And I agree, we can’t understand or know all about Him, much is mystery. But we must know Him as He has revealed Himself to us in His Word, the Bible.
These definitions of “know” and “understand”, again from Thayer’s seem to make it quite plain that there is a mental knowing or understanding involved in this whole process as well. As a matter of fact, the Greek word translated here as “understanding” is often translated as “mind” elsewhere in the New Testament.
(Strongs G1271) Thayer’s Lexicon definition of “understanding”
1) the mind as a faculty of understanding, feeling, desiring
2) understanding
3) mind, i.e. spirit, way of thinking and feeling
4) thoughts, either good or bad
(Strong’s G1097) Thayer’s Lexicon definition of “Know”
1) to learn to know, come to know, get a knowledge of perceive, feel
a) to become known
2) to know, understand, perceive, have knowledge of
a) to understand
b) to know
3) Jewish idiom for sexual intercourse between a man and a woman
4) to become acquainted with, to know
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Jared,
I want to say I am sorry if I have come across harshly on this issue. I don’t mean to be harsh. It is just that I feel this is a very important point and it hasn’t seemed that you have quite understood what I have been saying here.
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Cheryl.
Obviously Jared is grounded in his belief. He claims to have the basic knowledge of Christianity. He does not want to accept the Bible descriptions of God, he just wants to hold onto the Mormon description.
The Bible in Truth. Not a man made fantasy. The Bible is accurate, and certainly the Mormon founders refused to believe the accuracy of the Bible. But one thing Jared does not understand is this, as much as he want the BoM to be accurate, it is not and can never be.
Jared will not accept evidence from Mormon sources. Just because a book contains words lifted from another book does not make it true. The BoM has been proven unequivocally untrue historically and doctrinally. But the Articles of Faith of the LDS says they accept the Bible to be accepted as long as it is accurately translated and yet never once requiring the same of the BoM.
So then Jared, if you believe the Bible as long as it is accurate…who told you which parts were accurate? Do you throw out the rest of the Bible if it is not compatible? How can you prove to me the BoM is accurate? You show me proof, and if you say because Joseph Smith said so, then you know what my answer will be. So I challenge you Jared, prove to me it is accurate. You require my Bible to be so, therefore I require that of the BoM.
If you say because the words mirror those of the Bible, we know it was plagiarized. So find another route. Take Joseph Smith away from the equation and then prove it.
You prove to me the angel Moroni exists. You prove to me God was a man (which is Hinduism). You prove to me God approves of plural wives (which is Islamic). You prove to me God approves of translating the BoM by seerstone (which is witchcraft). You prove to me all these men were successors of the Aaronic priesthood (which you have to be Levite to be, not Ephraimite). You prove to me the order of Melchizedeck (twice mentioned in the Bible, one was King of Salem and other was Jesus). You prove to me where one apostle in the LDS denounced all these fallacies, then I will believe you.
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Jared,
I am wondering if my added explanation in comment # 07 above helped make my understanding any clearer to you?
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Sorry for the late responses, I was enjoying a little vacation time with the kids. Lots of reading tonight
John CT
#280: Michael L. hasn’t convinced me, and I’m not a Mormon. Unless Michael has copyrighted the word “Christian”, Jared is free to call himself whatever he want
I definitely do not have that copyright
and it’s definitely not my purpose to convince anyone. But perhaps share my perspective on the matter at hand and hopefully the Spirit can use the seed planted.
On the other hand, let’s assume someone who has never heard of Christ, Christianity or anything similar is now exposed to the Mormon Church and teachings. And then becomes a member and finally meets a Protestant, Catholic, Eastern Orthodox or similar. Would this person then be able to say he is part of the same belief and religion ? That, I believe, is the topic of this discussion.
Jared
# 282
Or would someone who “does what Christ teaches” , sold all his goods, picked up his cross, loved his neighbor, yet does not believe he is a sinner in need of a savior, or accept the divinity of Christ, would that person be able to call himself a Christian ? After all, he’s doing what Jesus told him to do and he is a “follower of Jesus”.
It’s not what you like to call yourself. It’s what comes as part of the package. Just like the “I’m an American” example I started off with.
Once again, has nothing to do on whether Mormons can be believers, followers of Christ or justified (Being Saved). But their belief system is not what I would call “Christianity”.
Jared asked the question as well on whether God would judge him for believing in Joseph Smith. Kara gave a pretty solid answer in post #285 on that.
I would rather ask this. “How can a created being, a BORN being, a being that you call ‘your brother’, save you ?” We all know only God can save you. And I am afraid He won’t necessarily have mercy on those that reject Christ for who He was or “follow Him” in actions, but not in Spirit. Once again, glad it’s not my call. But afraid and praying for a lot of people (which Jared btw includes you too now and a lot of RC’s from my youth and direct family)
Jared,
#290
Yes they do. I pointed it out as part of the Gospel Principles study material in an earlier post. I also have had quite several of my friends, who are LDS members, explain to me that you do believe that Jesus was an eternal Spirit somewhere, like you believe we all are hence he is your brother, but that it took a physical act of “the Father” to bring him into human form. Hence the play on words of created or born. You’re correct it didn’t take the physical act for Christ to be created, but it did take the act for Him to be born.
#296
There is no Biblical definition of Christianity. Search as you may. Christ came to show us the way. It’s actually why the earliest Christians called themselves “Followers of ‘The Way’”. They didn’t use a cross as a symbol since it was such a horrific symbol of death (compare it with using an electrical chair as a symbol today ??), but used a fish.
But this doesn’t mean that in the 21st century the word “Christianity” doesn’t have a connotation with it. Like it or not.
The Bible does teach us on what it takes to be made “righteous with God”. And believing Christ is NOT God, is not part of that equation. I think I mentioned that pretty solidly in your blog.
#305
Not John 1:1 Sorry.. just happens to be my favorite book. Read on where it mentions blasphemy against the Spirit and the antichrist stuff
That’s 1 John 1:5 and following you’re quoting
I think I’m caught up, but unless there’s more direct questions or rebuttals to me, I think Kara and Cheryl are doing an excellent job at helping Jared out on his quest.
Jared,
If there’s any question you may have, please don’t hesitate. I will be praying for clarity (Whatever way that may lead you).
In Him
Mick
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Perhaps one final comment.
The never ending circle is that several members have provided Scripture passages and/or quite old (anywhere from 500 years to 1,500 years) theological interpretations.
The rebuttal is “How do you know the Bible is right” or “That is an extra-biblical theological deduction”.
When members point out a flaw in the Mormon faith, the rebuttal is that Joseph Smith, Brigham Young or another Mormon scholar said it, so it must be true.
As long as LDS members adhere that Joseph Smith is a prophet and his teachings are accurate, and any of our arguments are swept under the carpet by being “extra-biblical”, we will never reach common ground.
That being said, I do sincerely hope and pray that those honestly seeking, just like I once was when I left the Roman Catholic church, will find our Lord and Savior Jesus Christ. And I thank everyone who is trying to help us “seekers” find their way.
In Him
Mick
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TUAD wrote (waaay back at the beginning):
“Paging Seth R., paging Seth R.! Mormonism is on code blue, where are you?”
Sorry I’m late. Been insanely busy at work and something had to give.
I will try to read through the entire thread sometime, but for now, a few thoughts with respect to the original post only. Sorry if I duplicate anything Jared C. (hi Jared) has already covered.
CMP’s main point is that Mormons cannot be considered Christians because they reject “the Trinity.” Leaving aside the issue of whether belief in the Trinity is a requirement for the “Christian” label, let’s just focus on: do Mormons believe it or not?
Ask your average Mormon and you’ll get a “no” answer. Most lay Mormons (and our leaders chosen from among the laity) have a rather negative view of the word “Trinity” and will vehemently reject the term with respect to their own belief. You can probably even find some appropriately condemnatory statements from LDS leadership on the word if you look.
So, there you are. Plain as day – Mormons reject the Trinity. Right?
Well, not quite.
Whenever you are dealing with Mormon rhetoric that appears harsh to Protestant or Catholic ears, you have to step back and ask what the Mormon is question is really responding to.
In the case of the Trinity, ask the Mormon what he thinks the Trinity means.
With a little probing, you’ll quickly find out that he thinks it is equivalent with modalism. You know that idea there is numerically one divine being who simply wears different hats at different times. One day he has his “Father” hat on, but the next day – whoops! he’s got his “Jesus” hat on now. And then the day after – the “Holy Spirit” hat. Mormons tend to find this notion repugnant, and they tend to equate the word “Trinity” with the idea of a modalistic God.
So good news for Mormons – traditional Christians don’t believe in that either. At least the informed ones don’t. Modalism is roundly condemned in traditional Christian circles as a heresy. So, actually, Mormons and other Christians ought to be on the same page here. We both believe in three beings. So far so good.
Say what you want about Mormons – you certainly can’t accuse them of being modalists. So we can pause now for a brief moment of unity and kumbaya singing.
OK, all done with that. What about the idea of “One God?”
This is where the problems start. You will definitely find Mormons who are tri-theists (the idea of three divine beings who are merely playing on the same team). I’ll admit that right up front. You’ll even find highly tri-theistic rhetoric from LDS authorities.
First point I’d like to make on this score is that a lot of the LDS tri-theistic rhetoric is a direct response to perceived modalism among traditional Christians. Most Mormons are under the perception that the vast majority of traditional Christians are modalists. So our rhetoric can sometimes be unduly tri-theistic in an attempt to compensate for all that “gooey modalism” in the other camp.
It doesn’t help matters when a lot of the Protestant counter-cult movement, in response to PERCEIVED Mormon tri-theism overcompensates with rhetoric that sounds alarmingly modalist. We just keep overcompensating for each other. This is a very real risk that we run with interfaith dialogue that is primarily apologetic in nature. We are so concerned with refuting or distancing from our opponent, that we lose sight of the truth.
It’s like a dysfunctional young married couple where the dad is more laid back with the kids and the mother is more strict. Each parent keeps overcompensating for the deficiencies of the other parent. Dad becomes more and more lax to “make up” for how strict mom is being, while mom becomes more and more up tight to compensate for her “irresponsible” mate. Meanwhile the kids suffer from whiplash and end up playing mom and dad off each other.
So I’m suggesting that the tri-theism of Mormonism can often be more artificial than it is real. Not saying it’s not there, but keep open to the possibility that we aren’t as tri-theistic as we first appear.
But is the Mormon God really One God?
With qualifications, yes, actually. But not in the same way many Christian theologians mean it. One thing I’ve found in my interfaith discussions is that the question of whether God is “One” is really a rigged question when coming from many Christian apologists. What they really mean is “”is God one substance?”
Philosophical curiosities like “substance” and “homioousis” (however you spell that) are not, and never have been of much concern to Mormons. We find them to be overly-complicated, extra-biblical, and ultimately nonsensical. So if you’re going to nail us to the wall and demand to know if we support the idea that Father, Son and Spirit are all “one substance,” we’ll be forced to say no. We do not believe they are “one essence” or “one substance.” We find such concepts utterly at odds with the explicit biblical language requiring three beings.
But we do believe in a profound unity of Father, Son and Spirit. At least, according to our accepted scriptures, we are supposed to. There are several passages in both the Book of Mormon and other Mormon scriptures that demand a unified One God. It even explicitly speaks of the Father, Son and Spirit being “One God.” So “One God” is certainly a requirement of Mormon scripture.
To be honest, I think many Mormons actually unduly underplay this part of their own scriptures. I spoke earlier about how apologetic-motivated explications of doctrine can distort. Many Mormons are just as concerned with boundary maintenance as their Protestant counterparts. This can lead them to downplay their own verses emphasizing unity in the Godhead. It’s probably the same impulse that leads Evangelical scholars to pretend the New Testament verses about theosis aren’t there.
The Father, Son, and Spirit that I see in Mormon scripture may be distinct beings, but they are profoundly and radically unified. They are one in will, purpose, thought, and love.
I have actually been greatly aided in my understanding of the “threeness” and “oneness” of God by the work of other Christians in this respect. Particularly, the new “Social Trinitarian” model that is being advocated by several current Christian scholars. Social Trinitarianism posits that the unity of God is a unity of love called “perichoresis.” A love so profound and consuming that the Father, Son and Spirit literally “indwell” within each other in love. As a Mormon, I have no problem with this concept whatsoever.
So, am I a Trinitarian?
Depends. Do you consider Social Trinitarianism valid or not? If you are willing to at least countenance Social Trinitarian claims, then you might find that Mormons are not quite so far “out there” as you think. I can tell you that I know of several Mormon scholars who are all but endorsing the Social Trinitarian model.
Long post. Hope it’s been helpful.
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Seth R,
Thanks for the time. I appreciate you taking the time to write your post. Some good comments for us to reflect on.
That being said, and being probably a little more familiar with Mormon doctrine than most, I still think there are some challenges with the Mormon interpretation of Jehova / Elohim, the connotation of “begotten” surrounding Christ, etc. It leaves somewhat the possibility of an Arian interpretation of who Christ is open in the LDS Church. Even if then one would accept that Christ somehow entered into a “perichoresis” with the Father and the Spirit to form the Trinity, it is a challenge for traditional Christians to understand and accept.
I’m definitely reaching the limits of my theological knowledge here, so feel free to correct me, but I believe Social Trinitarianism actually accepts three different “personalities” that each have their own consciousness which is somehow in harmony. Which would be against the “homoousios” of the Trinitarian definition of one substance. Not three different substances that are somehow in perichoresis
I also believe that perichoresis is actually quite old (Capadocian Fathers in like the 4th century I think) and was actually originally used to re-confirm the total harmony of the one substance. Social Trinitarianism has somewhat hi-jacked the concept I think
Feel free to correct me where I err… I long to learn and understand.
But you are quite right that this is starting to sound modalistic
My take on it… google the legend of Augustine and the seashell. I’m with him… we’ll never get it right on this side
In Him
Mick
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Well, admittedly Michael, I limited myself solely to the issue of Trinity. I actually think Trinity is one of the less problematic divides between Mormons and the rest of the Christian world.
The ontology of God and humanity is a much stickier and intractable subject. But one battle at a time.
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OK…
I’ve just read all the way up to post #145 on this thread (after that, my endurance gave out and I started skimming).
I have to say something here – I’m rather disappointed in Pen and Parchment right now.
Usually, when I read posts on this blog, I encounter a wide range of opinions, beliefs and exegesis coming from a variety of people from all over the big umbrella of “traditional Christianity.” There is diversity of opinions, intelligent debate, and great deal of scholarly rigor.
I’m sorry C. Michael Patton, but what happened?
With the exception of a very-few individuals from the traditional Christian camp who made a sincere effort to reach out and have a human-to-human discussion, we’ve been treated to a three-person tag-team of a limited – SUPER limited – slice of the Christianity I’ve seen presented on this site in other posts.
I mean, go over Kara Kittle’s comments. Aren’t some of you embarrassed by this? This is the public face you guys feel comfortable showing to another faith tradition? Why are you guys letting the fundies over at CARM do all your water-carrying for you?
Sorry, I’m really being to hard on Kara. Her views represent a definite presence in the American Christian landscape, and I realize that her views are both welcome and hopefully respected on this website (I myself have a hard time respecting them, but that’s my own weakness I guess).
But come on! Why is her viewpoint and Steve’s (I can’t say that TUAD showed any viewpoint at all in this entire thread, other than “you go girl” so I’m ignoring him) the only one getting any air time in a comment thread that had gone up to 145 comments by the time I stopped reading?
Having just Jared and Alma be the only representatives of Mormonism makes sense because this is a Christian and not a Mormon website, so you can’t expect a lot of Mormons to show (as I mentioned, I was off the air on this website for almost a month due to work). But this is a freaking Protestant website!
So where are the Protestants? Honestly, are you guys happy with the job this tag team has been doing of representing your side?
I’m highly disappointed in you guys – all the silent observers out there who let a tiny group of unhinged activists dominate the entire discussion and sabotage what could have been a useful discussion and drag it instead into a series of CARM-style propaganda exercises. I know you guys are smarter than this. I also know a lot of you do not agree with the version of Christianity that Kara and Steve have been promoting. A lot of you don’t even agree with their exegesis of specific Bible passages.
So why are you letting them do your dirty work for you?
Maybe a lot of you don’t think you need to bother with this stuff. Maybe you think the counter-cult element of traditional Christianity is doing a grand job of defending the frontier. But not all thinking Christians agree with that complacency. I’d encourage you to have a look at this article by Paul Owen:
http://www.cephas-library.com/mormon_apologetics_losing_battle.html
and ask yourself if you are really OK with the Christian face that this blog post and discussion thread has presented to your Mormon neighbors.
Well, are you?
I had very high hopes coming into this thread (late as I was), but so far, it’s been a huge disappointment. Maybe after comment #145 it improves, but somehow I doubt it. I suppose I’m being harsh and I won’t be surprised at all if this comment runs afoul of the moderators, but I’m just really frustrated right now and very disappointed in Pen and Parchment at the moment. I’m not mad that the views expressed here were expressed. What I’m mad about is that they were the ONLY views expressed.
(and no Kara and Steve, I’m not really all that interested in hearing any more of your viewpoint – I’ve had my fill for the month, thanks)
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Seth, you are correct. The level of discussion has not been high, but I don’t really expect that at blogs. I find that blog discussion frequently parallels talk radio–which is definitely not academic. However, some learning often does take place.
Very interesting post #343 on trinity. The majority of non-LDS Christians (at least those who understand the concept to some extent), would concur that the one substance doctrine is an essential defining aspect of traditional Christianity (I’m avoiding the word “orthodox” and “heretical” because who is who depends on which side of the fence one stands; from my vantage point you’re the heretic, but of course vice versa).
You mentioned on the “liars” thread that the Bible has errors. Which ones do you perceive as among the most problematic?
regards,
John
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Seth,
Something I said obviously struck a chord in you.
I just proclaimed Christ and Him alone. That Word will either ring true with someone, or they will reject it in favor of nothing, or a brand of self-focused religion that may be a lot worse than nothing.
When Jesus sent the disciples out to share the good news of Himself, He told them not to waste time with unbelievers. “If they reject the message then just leave them.” (He said)
The universe does not revolve around you and your unbelief. That you have to add something to Christ (the goofy wacky Mormon religion) is your problem…not mine.
So have a nice life. I sincerely wish and pray that someday you will chuck all that stupid religious stuff in favor of a trust in the Living God Jesus the Christ.
The harvest is great and the workers are few so I cannot in good conscience waste any more time with you.
Ciao.
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John CT,
I’m reluctant to go into a list of problems with the Bible for a couple reasons:
1. I believe in the Bible.
2. I don’t consider throwing stones to be a particularly effective method of declaring the Gospel.
You can read a lot of the changes, and controversies surrounding the Bible by reading the modern scholarship – Bart Ehrman seems to be the most accessible stuff on the subject at the moment. Jared C. already covered a few problems above. I’m not going to do a rehash of it.
Suffice it to say, I do not consider ANY of the changes made to the Book of Mormon to be significant and none of them are any more significant than changes similarly made to the Bible. If you count every difference in every punctuation mark in every edition of the Book of Mormon, the result is well over 100,000 changes. But far and away, the vast majority of those changes are nothing more than punctuation and spell corrections. For example, the word meet — meaning “appropriate” — as it appears in 1_Ne. 7:1, was spelled “mete” in the first edition of the Book of Mormon, published in 1830. (This is a common error made by scribes of dictated texts.) “Mete” means to distribute, but the context here is obvious, and so the spelling was corrected in later editions.
This is were our critics get their vaunted “100,000 changes” accusation – grammar and punctuation.
Other changes were a little more significant, but still inconsequential at the end of the day. Some of these typographical errors do affect the meaning of a passage or present a new understanding of it, but not in a way that presents a challenge to the divinity of the Book of Mormon. One example is 1_Ne. 12:18, which in all printed editions reads “a great and a terrible gulf divideth them; yea, even the word of the justice of the Eternal God,” while the manuscript reads “the sword of the justice of the Eternal God.” In this instance, the typesetter accidentally dropped the s at the beginning of sword.
The current (1981) edition of the Book of Mormon has this notice printed at the bottom of the page opposite 1 Nephi, chapter 1:
“Some minor errors in the text have been perpetuated in past editions of the Book of Mormon. This edition contains corrections that seem appropriate to bring the material into conformity with prepublication manuscripts and early editions edited by the Prophet Joseph Smith.”
There are surprisingly few meaningful changes to the Book of Mormon text, and ALL of them were made by Joseph Smith himself in editions published during his lifetime. These changes include:
* “the Son of” added to 1_Ne. 11:18; 1_Ne. 11:21, 1_Ne. 11:32, and 1_Ne. 13:40.
* “or out of the waters of baptism” added to 1_Ne. 20:1.
* “white” changed to “pure” in 2_Ne. 30:6.
* “Benjamin” changed to “Mosiah” in Mosiah 21:28 and Eth. 4:1.
* “Words missing in Alma 32:30″ Alma 32:30-31
The historical record shows that these changes were made to clarify the meaning of the text, not to alter it.
Here is a side by side comparison of the changes made to the passage in Alma 32:30 for instance:
1830 edition of the Book of Mormon:
[Alma 32:30] But behold, as the seed swelleth, and sprouteth, and beginneth to grow, and then ye must needs say, That the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. [Alma 32:31] And now behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness
1981 edition of the Book of Mormon:
30 But behold, as the seed swelleth, and sprouteth, and beginneth to grow, then you must needs say that the seed is good; for behold it swelleth, and sprouteth, and beginneth to grow. And now, behold, will not this strengthen your faith? Yea, it will strengthen your faith: for ye will say I know that this is a good seed; for behold it sprouteth and beginneth to grow. 31 And now, behold, are ye sure that this is a good seed? I say unto you, Yea; for every seed bringeth forth unto its own likeness.
So this is where our critics get their accusation of the Book of Mormon being a flawed and much-corrected book. One has to ask – where’s the beef? There’s not a single change made to the Book of Mormon that is any more significant than changes made to the Bible. Which is to say – not at all.
Like the Book of Mormon, most of the changes made to the Bible text were harmless spelling and grammar corrections. Nothing to get excited about at all. Other changes APPEAR at first to be possibly substantive, but turn out to be mostly irrelevant.
My remarks about changes in the Bible had one purpose only – to warn other Christians against throwing stones when they live in glass houses. I’ve been burned before when I went overboard in attacking the Christian faith of someone who was attacking my Mormon faith and was rightly reprimanded for it by a good friend of mine. These sorts of affairs tend to end up as circular firing squads. So I’m reluctant to start shooting in this one.
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Oh, I get it. I thought you (Seth) meant something else by “errors”. So, no need for a list of errors.
However, aren’t the grounds for the changes, and the methodology substantially different between the Bible and the Book of Mormon? In the case of the Bible, there was one original document, subsequently copied (with errors), and then ultimately lost. The point of correcting the errors is to correct the errors in the copies to get back to the original document. I thought that we still have the original Book of Mormon, so why then the corrections?
regards,
John
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John, that’s actually a much more complex question than you were probably thinking. It speaks to several related issues:
1. Prophetic infallibility
2. Scripture inerrancy
3. How God communicates with us generally
First off, there is no Mormon doctrine of prophetic infallibility. We believe that prophets are human and not everything they say or do is perfect. Thus, we simply believe that when Joseph Smith and his scribes wrote the Book of Mormon, they made typos. Pretty simple.
Secondly, there is no Mormon doctrine of scripture inerrancy. We believe scripture – ALL scripture can and does contain human error. The mind and will of God can never be adequately expressed by the frail mechanisms of human language. For starters, to have an inerrant Bible and an inerrant Book of Mormon, you’d need a perfect language to write it in. Since we do not have such a language, the record is and will always be – by necessity – flawed.
This is actually consistent with our scriptures. Here are a few Book of Mormon passages relating to the issue:
1 Nephi 19: 6
6 Nevertheless, I do not write anything upon plates save it be that I think it be sacred. And now, if I do err, even did they err of old; not that I would excuse myself because of other men, but because of the weakness which is in me, according to the flesh, I would excuse myself.
2 Nephi 33: 4
4 And I know that the Lord God will consecrate my prayers for the gain of my people. And the words which I have written in weakness will be made strong unto them; for it persuadeth them to do good; it maketh known unto them of their fathers; and it speaketh of Jesus, and persuadeth them to believe in him, and to endure to the end, which is life eternal.
Mormon 8: 17
17 And if there be faults they be the faults of a man. But behold, we know no fault; nevertheless God knoweth all things; therefore, he that condemneth, let him be aware lest he shall be in danger of hell fire.
Mormon 9: 31-33
31 Condemn me not because of mine imperfection, neither my father, because of his imperfection, neither them who have written before him; but rather give thanks unto God that he hath made manifest unto you our imperfections, that ye may learn to be more wise than we have been.
32 And now, behold, we have written this record according to our knowledge, in the characters which are called among us the reformed Egyptian, being handed down and altered by us, according to our manner of speech.
33 And if our plates had been sufficiently large we should have written in Hebrew; but the Hebrew hath been altered by us also; and if we could have written in Hebrew, behold, ye would have had no imperfection in our record.
And finally…
Ether 12: 23-26
23 And I said unto him: Lord, the Gentiles will mock at these things, because of our weakness in writing; for Lord thou hast made us mighty in word by faith, but thou hast not made us mighty in writing; for thou hast made all this people that they could speak much, because of the Holy Ghost which thou hast given them;
24 And thou hast made us that we could write but little, because of the awkwardness of our hands. Behold, thou hast not made us mighty in writing like unto the brother of Jared, for thou madest him that the things which he wrote were mighty even as thou art, unto the overpowering of man to read them.
25 Thou hast also made our words powerful and great, even that we cannot write them; wherefore, when we write we behold our weakness, and stumble because of the placing of our words; and I fear lest the Gentiles shall mock at our words.
26 And when I had said this, the Lord spake unto me, saying: Fools mock, but they shall mourn; and my grace is sufficient for the meek, that they shall take no advantage of your weakness;
I think these passages of scripture make it quite clear that even the original gold plates that Joseph translated from were flawed from the beginning, being a joint effort by both God and human beings. LDS doctrine has never claimed the Book of Mormon to be perfect or inerrant.
Finally, LDS doctrine rejects Calvinist notions that God meticulously controls every aspect of the universe. We believe that God is capable of such absolute control, but that he has voluntarily relinquished that control in order that we might be truly free to choose him. The notion that God would step in with some sort of mind-control and manipulate the pen of Joseph Smith, or Paul the Apostle, or Isaiah to produce a perfect document is utterly foreign to Mormon thinking. We believe that God works with free human beings. Even when those free human beings are writing God’s own holy word, he will not step in and force a human mind or a human hand without that person’s consent.
Thus a flawed Bible or a flawed Book of Mormon is not a matter of great concern to me. What flaws are there in the Book of Mormon, I deem to be not significant enough to lose faith in the book as a whole. I feel similarly about the Bible.
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Seth R.,
What you are talking about is very like Open Theism. Esisgesis to prove a theory of man, rather than exegesis to translate correctly what God says is His unchanging word.
It is pure and simple replacement theology. Why would God change His word by making a modern day Moses out of Joseph Smith, when He had already sent Jesus, His own Son, to be His earthly representative of grace and truth?
Sorry, but it is hard to believe such a story is true, because Joseph Smith would have then trumped Christ and His Word. and Christ’s death on the cross as a sacrifice for sin would have been trumped by words on a golden tablet. The difference between Joe and Paul was that Paul exegeted the truth that had already been given. He did not try to re-invent the wheel, like Smith.
And the bottom line is still that Christ died for our sins. Joseph Smith died for his. And he was not resurrected, nor is he capable of doing so himself, or doing that for anyone else. That means I believe the direct word of the one who can save me.
We can discuss theology until the cows come home, but that fact alone makes me know which account is more accurate.
And your attempt to make everyone else’s time and effort before you entered the discussion of no account- that’s rather a cheap shot.
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CMP: “Is the Mormon faith a true representation of Christianity? No.
Can individual Mormons be Christian? Only if their belief about who Christ is deviates from official Mormon teachings. “
Michael L.: “As long as you adhere to the statement that we have the same belief, faith and that Mormons are the true Christians, we are delusional and can not have a serious theological debate. Any discussion becomes pure speculation on words, terminology and an exercise in translation or grammar. But not theology. Stop calling yourself Christian”
“This post is about whether or not Mormonism is a true representation of Christianity. Not about whether someone from LDS can be saved. Doesn’t mean right or wrong. But stop calling yourself a Christian.”
——-
Thank you CMP and Michael L. for your definitive and clarifying declarations.
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mbaker,
Yes, I am actually open theist. So are several Mormon scholars. I take this position because it is consistent with correct exegesis of scripture – including the Bible. It is those who believe in meticulous control or meticulous foreknowledge who are engaging in eisegesis. The mere fact that the God of open theism is actually coherent (unlike other versions of God) is a nice side-bonus.
Joseph Smith did not, in fact bring forth anything new. There is a reason we Mormons call it the Restored Gospel. Joseph’s calling was the Restoration of all things.
Yes, Jesus arrived on earth. Yes, it was important. But it did not change the need for prophets to declare his central message anew to every generation of humanity. Even if you had a perfect account of Jesus’ teachings – which you do not – you would still need prophets today to declare it to you.
God does not change in his perfections. But he does change in his interactions with his children – something the Bible makes quite clear.
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I rather expected that you were an Open Theist. I have had many exhaustive conversations with them, and one I have become friends with, although he knows better than to try to exegete a whole new religion out of the few verses which might possibly apply. So I understand exactly what you believe.
I should also tell you it is useless to argue Calvinism or Aminianism with me, because I can accept neither one as being completely correct. This is a post comparing Christianity and Mormonishn. They are not the same either.
Yes, we need folks to speak God’s word, but prophets, no. The apostles were not prophets like those who rule the LDS church nowadays, in the capacity of high priests, they were men who were appointed to be bearers of the Good news of Jesus Christ, whom John the Baptist prophesied would come after Him. They were teachers of the doctrine laid down by the cornerstone of the church itself – Christ. They did not preach obscure man-made philosophies. In fact, they repeatedly warned that anyone who did preach another gospel was to be avoided.
There is mention of two witnessess appearing in the last days, but none whatsoever of Joseph Smith. One would certainly think if the message he carried was so important there certainly would have been at least one biblical mention of his name, as another prophet to come with a different message which would, in effect, be a different gospel. Yet all we have is the word of a 13 year boy.
Not enough for me.
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To some of the above posters: it all depends on what is meant by “true Christianity”, which is in turn dependant on one’s viewpoint. It it refers to that contained in the core doctrines, such as those expressed in the early creeds, then no. But of course a Mormon would think he is a true Christian and we are not. Certainly docetists, Arians, Pelagians, Socinians, etc., all believed they were true Christians (and don’t forget that Roman Catholics and protestants got into this name calling for several hundred years). Mormonism can certainly be considered “heretical Christianity” by those more traditional in their beliefs. This does not mean that they can’t use the word “Christian”.
However, I do have a questions for the Mormon readers of this blog. J. Smith believed that he was inspired to read and translate Egyptian hieroglyphics. One of the books, the Book of Abraham, contains prints of some of the hieroglyphics he translated. One of them contains, in part, a picture of the Egyptian god Min, which Smith described as being a picture of God, seated in the presence of the Holy Spirit pictured as a dove. The God has a large protrubance extending from his (male) groin. Dr. Hugh Nibley, one of the foremost Mormon scholars has written of Min: “As the supreme sex symbol of gods and men, Min behaves with shocking promiscuity, which is hardly relieved by its ritual nature…His sacred plants were aphrodisiacal…and he is everywhere represented as indulging in incestuous relationships with those of his immediate family; he had the most numerous and varied religious entourage of all the gods, consisting mostly of his huge harem…The hymns, or rather chanting of his worshippers were accompanied with lewd dancing and carousing…to the exciting stimulus of a band of sistrum-shaking damsels” (Abraham in Egypt, p. 210). Now, recall that Joseph Smith said that this figure represented God sitting on His throne. Mormon Michael Dennis Rhoades has explained this by stating that “Joseph Smith mentions here the Holy Ghost in the form of a dove and God ‘revealing through the heavens the grand key-words of the priesthood.’ The procreative forces, receiving unusual accentuation throughout the representation, may stand for many divine generative powers, not least of which might be conjoined with blessing of the Priesthood in one’s posterity eternally” (BYU Studies, Spring 1977, p. 273).
Apart from alleged errors in the Mormon scriptures, raised by others above but on which I take no position at this time, it seems obvious to me that this Mormon understanding of God is so completely at odds with traditional protestant and Roman Catholic and Eastern Orthodox doctrine of God that one could reasonably assert that they are different Gods, though derived in part from some of the same Scriptures (e.g., the Bible). The God of Mormonism is sexually active, begetting children in the spirit-world, but the God we worship did not and cannot be sexually active, nor beget children in the Spirit world.
Seth et al., I don’t see how these different understandings of God can be reconciled.
regards,
John
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“a different message which would, in effect, be a different gospel.”
Yeah. Good thing Mormonism isn’t “a different Gospel” right?
It will be easier to debate with you if you would at least pretend that I actually believe in my religion, and start talking to me rather than using me solely as an example for other Christian readers here.
One thing needs to be clarified here before we proceed further.
The conventional Mormon narrative is that Jesus came – established true Church – left it to his apostles – apostles died – Priesthood authority lost along with certain spiritual gifts – Apostasy – Joseph Smit – Restoration of Jesus’ true Gospel.
That’s it, in a nutshell.
I think this narrative, while serviceable, doesn’t really have a lot of nuance and needs a bit of adjustment in light of what we know about the history of Christianity.
My own view is that Jesus’ apostles never were completely successful in setting up the “True Religion.” Jesus didn’t do it, because Church-building was not his mission to begin with. Instead it was delegated to the apostles to manage as best they could. At this, the apostles succeeded in some ways and failed in others.
For instance, the apostles were never in a position to reclaim the temple from the Jews. When the temple was destroyed, any possibility of doing so was lost. Thus the temple component of Christianity was lost. If the temple could have been claimed for Christ, I fully expect Peter would have done so and Christian ritual today would look that much closer to Mormon ritual. But they couldn’t – so no temple for early Christianity. Now today, people try to rewrite history and lamely claim why we never needed a temple in the first place.
Another thing, the apostles were interested primarily in spreading the word of Jesus as far and wide as they could. They paid little attention to the business of Church-building. This was instead delegated to the local Bishops (or the equivalent). Part of the reason for this is that the apostles appear to have been laboring under the mistaken notion that Jesus would be returning in glory in their lifetimes. There would be plenty of time to clean up the organization at that time (or it would no longer matter), so they tended to neglect the Church organization. Paul made some valiant attempts – which is why we have his Epistles today. But he was ultimately defeated by an impossible geographic reality. There was no way to successfully police the doctrine, practice, and organization of the Church given limits of transportation and communication.
I consider the death of the apostles a contributing factor to the “Great Apostasy.” But just a contributor. I feel the process of apostasy was already in full swing during the ministry of the apostles, as Paul’s panicked letters to different corners of the Church make fairly plain. I also feel that the disputations occurring among the apostles show that even they didn’t always have a perfect grasp of the task they had been left to accomplish.
My assertion is that true Christianity completely collapsed in the first and second centuries. After that, people started trying to salvage something from the wreckage – most of our New Testament source manuscripts date to after that time. Gradually, as Christians were forced to defend themselves from Roman critics, a greater awareness of surrounding learning and philosophies took root in the early Christian Church. People started couching their religious arguments in the terminology of the surrounding Greek intellectual framework.
Unlike many of my fellow Mormons, I do not consider the adoption of Greek philosophy into the Christian church to be a unqualified negative. Frankly, the state of early Christian orthodoxy was an utter mess. If something hadn’t been done at Nicea, it’s entirely possible the entire thing would have faded away just like Roman paganism did. The infusion of Greek philosophy into Christian theology probably saved the religion from a long slow death.
But it came at a real price. My view is that the entire traditional Christian ontology of God has been deeply flawed for the past 2,000 years as a result of its dependence on neoplatonist assumptions about reality. Why do concepts like “essence,” “substance,” and the distinction between created and uncreated even matter? Why is having a physical form a limitation? Why is an “Unmoved Mover” even a philosophical necessity? Why is the eternity of matter so objectionable?
All of these things are not products of an unbiased reading of the Bible. They are purely the concerns of Greek philosophy.
Don’t get me wrong – Greek philosophy was pretty nifty and all. But that doesn’t make it God’s own referee.
Now, what did Joseph Smith “restore?”
Ask a sampling of Mormons, and chances are they’ll indicate he restored the Christianity of the apostles.
I respectfully disagree.
What Joseph Smith did, was restore the true pattern of the One Religion that has held true (with interruptions) throughout human history from Adam on down. Many people point out that Mormonism is actually a remarkably Old Testament sort of religion, and I agree with them. Joseph didn’t just restore Peter and Paul’s religion. He restored Abraham and Moses’ religion as well. The one true pattern of religion that has endured throughout history.
Many Mormons think that Joseph Smith’s job was to recreate a carbon-copy of Peterine Christianity. I think this is wrong-headed. Aside from the fact that modern day Mormonism does not resemble Peter’s Christianity much in structure, one has to ask the question why you would want to restore Peter’s Christianity in the first place. Peter’s Christianity was, frankly, a hopeless mess of competing authority structures, undisciplined ritual and practice, and rival personalities.
You don’t want to recreate that!
No, what you want to do is fix that!
This was Joseph’s mission – to restore the true order of God’s kingdom on earth – to restore the temple – to restore the Priesthood – to re-establish the human ritual interface with God.
God has always interacted with his children via ritual. The current Protestant rejection of ritual as a component of worship is primarily a backlash against perceived Catholic excesses, but that doesn’t mean ritual wasn’t the proper way to connect with God to begin with.
There is a gaping hole in modern Christianity on the Temple Mount in Jerusalem where the Dome of the Rock now sits. Joseph Smith’s mission was to fill that hole. And he did.
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Seth R. on 07 Apr 2009 at 3:33 pm
Dear Seth,
Out of all your comments from all of the blogs that we’ve interacted on, that last comment of yours is by far the best one you’ve ever written.
I love it!! And with all candor, I love it because it fully exposes and reveals what an unbridgeable chasm there is between Mormonism and biblical Christianity.
Thank you Seth.
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Well John,
Do your really want to project a Puritan sexuality onto God?
I cannot speak to Hugh Nibley’s analysis here.
I do know that Mormonism does away with the Puritan disgust with sex (or at least attempts to). We do not associate it with the Original Sin (in fact, we do not ascribe to the common view of Original Sin at all). We do not hold to the misogynist notions that Eve somehow introduced sin into the world with the apple as an image for sexuality. We feel that when constrained within the bonds that God has decreed, sexuality is a beautiful thing – the closest thing, in fact, to a human approximation of the power of God.
We affirm that gender is eternal. And yes, there is a very, very undefined doctrine of a Heavenly Mother in there as well (mostly not talked-about by lay Mormons). We do believe that God is, in some sense at least, a sexual being.
Does this require crass images of some heavenly baby-making machine. Of course not. And we find such crass imagery offensive. We have no idea what the mechanism was for our Father and Mother to create spirit children. Did it involve sex? Or just a powerful symbolic expression of love?
I honestly have no idea.
The picture is complicated by the modern Mormon tendency to pick up on the sexual baggage of their repressed Protestant neighbors. It is also complicated by the ever-present need to keep the powerful and potentially destructive nature of sexuality under tight reign. Mormons are not, and have never been “free love” people. We have always – at all stages of our church history – advocated that sex be restrained by covenant before God.
And just a note for the uninformed reading this – no, we do not practice mortal polygamy anymore. Not that I feel any need to apologize for historic polygamy in the LDS Church, but it’s best that everyone keep firmly in mind what the LDS Church is today.
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TUAD, there are some very unbridgeable portions of Mormonism’s relations with the rest of the Christian world.
It’s just that the chasm is not where most people think it is. For instance, here are a few that I think are not even remotely unbridgeable:
1. Grace vs. Works
My experience is that Evangelicals (our primary opponents on this issue) tend to talk much differently about grace and works when they think no Mormons are listening. I don’t think we’re even half as different on this issue as our critics would like people to think.
2. Open vs. Closed Canon
The reality is that Mormons are not as “open” and the rest of Christianity is not as “closed” as we might indicate in our rhetoric.
3. The role of ritual in religious belief:
This runs the gamut. There are certainly Protestants out there who prize ritual in worship just as highly as Mormons do. On the other side, no Mormon would claim that the ordinance itself saves – but rather the power that is invoked by the ordinance.
I don’t mind acknowledging differences, as long as the portrayal is accurate. But that doesn’t mean there aren’t areas of commonality as well.
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Thanks Seth. I knew very little about Mormonism and the similarities and differences between it and traditional Christianity. Now I know a great deal more. Not that I’m converting or anything, but it helps to hear things first hand from a believer in it, rather than second or third hand.
regards,
John
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Seth R,
First of all let me state that I have been talking to you as honestly as I can, from a point of view of presenting Christianity, as stated in the Bible. If that happens to agree with others opinions here, that’s probably because we consider the Bible our source of evidence, not the book of Mormon. But, on the other hand, I will uphold the word of God, against all comers. You are apparently an attorney, judging from your style of arguing – i.e. coming at things from either the side of the prosecution or the side of the defense.
Our difference is in approach. I am a former journalist, now retired except for the bit of blogging I do. I try to present all the the facts, and ask questions from that point of view. And, I don’t accept them as such until I have both a reliable and verifiable source. As long as you can understand that we can continue this discussion, as a polite, and hopefully educational debate for all concerned.
So having said that, let me address your points one at time, which may take us several posts to do so in depth.
First of all Mormonism is a different gospel, because it reflects the unsubstantiated views of one man, or I should say, boy, because that’s what Joseph Smith was when he received the first vision. He was by His own admission alone in the woods. Yet when the voice of God came out of heaven declaring Jesus as His beloved Son, there were witnesses to it.
And, is it not also true that there is no ‘official’ statement of Mormon beliefs, explaining the church’s position on certain issues, except for the Encyclopedia of Mormon published in 1992? And, it evidently concerns a proviso that state that it’s contents do not necessarily represent the position of the church. What then does your doctrine rest upon?
As far as the role of Smith, as compared to the apostles, the very definition of prophets is different from that of an apostle, which if you are familiar with the Christian Bible you already know. Their job descriptions are quite different. So if Smith was indeed a prophet of God and they contained the word of God, why weren’t the golden tablets presented to all the world to see, like the manuscripts of the Bible?
Now, you claim Mormonism is not a different gospel, but you said the
original gospel was lost, after the death of the apostles, and Joseph Smith restored it. Restored it from what? On what verifiable source do you base your claim?
There were scores of people who witnessed Christ’s resurrection. There have been parts of the Bible found all over the world, in areas where people couldn’t have conspired together to create it, because of distance and the constraints of time, so the manuscripts written by 66 different writers over centuries, many of whom were not learned men either, are remarkable in their similarity.
So, how did Joseph Smith fix something that was already a done deal? And not broken?
As for him restoring the temple, The Jewish temple was not meant for Christians anyway. While we gather in churches of wood and stone to worship God, just like you do, scripture tells us we are each living temples of the Holy Spirit, so no matter where we go we carry Christ’s church with us. Christianity isn’t about a place, it’s about a person. So Joseph Smith may have built a temple, but it is nevertheless one which does not represent the true Body of Christ, which is a living breathing entity, with Him as the head.
As to the priesthood, Hebrews tells us that Christ is our high priest, so there would be no real reason to restore the Levite, or the Melchizedek priesthood, because they were just forerunners – types and shadows of the priesthood that Christ was Himself to become.
I will have to address the rest of your points in other posts, if you do wish to continue this discussion, because this one is getting much too long already.
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Asking for a formalized codex containing all of Mormon Doctrine is asking the wrong question.
Mormonism is a relatively young religion, and like early Christianity does not have the most developed approach to theology. Like most early religions, the focus is more correct practice rather than correct theological belief. Mormonism is more focused on orthopraxy than orthodoxy. So to ask us for a go-to source for orthodoxy is asking the wrong question because honestly, most Mormons aren’t all that bothered about orthodoxy and questions of orthodoxy. Questions of practice and community concern us more.
That said, here are the sources of Mormon doctrine, in order of importance:
1. Canonized scripture. Currently this Entails the Holy Bible (we use the KJV), the Book of Mormon, the Pearl of Great Price and the Doctrine and Covenants.
A book does not become canonized in the LDS Church until it has been presented to the entire membership of the Church and sustained as such. I believe the last time this occurred was in relation to some passages in the Doctrine and Covenants. All other sources of doctrine must be tested against this canon.
2. Statements of living prophets (this includes the President of the Church and the other Apostles) spoken officially to the Church and disseminated to the Church.
The current vehicle for doing this is the official magazine of the LDS Church (“The Ensign” in the US and “The Liahona” elsewhere). General Conference addresses (in their final published form) are a good example. Official declarations such as the recent “Proclamation on the Family” are another good example.
3. Doctrine as disseminated in official LDS study materials – such as the teachers guides for youth classes, or Gospel Doctrine handbooks.
You have to be careful to constantly reassess these sources against numbers 1 and 2 however. Especially in light of #2 since Church manuals have been known to become outdated in some respects years before new updates are budgeted for. For instance, you might find an old quote from a long dead apostle in a current Church study guide that presents a certain spin on the question of “grace vs. works.” But you have to read that quote in light of the more recent statements made by living General Authorities. The famous “Church Handbook of Instructions” disseminated to LDS local leadership also falls into this category. Statements made on the LDS Newsroom website would also fall into this category.
4. Doctrine as presented by past prophets and apostles.
The Journal of Discourses – that document Evangelicals are always mining for radioactive Brigham Young quotes – falls into this category. Even old Joseph Smith quotes can fall into this category – although his prestige within Mormon belief often prevents his quotes from falling out of favor so quickly. The idea is that the LIVING prophet takes precedence in guiding the present-day Church. Old quotes do not always stand the test of time. Brigham Young’s Adam-God idea being a prime example. No one in the LDS Church really knows what Brigham meant by those quotes, they seem to conflict with what we know of canonized LDS scripture, and even Brigham Young himself seemed to contradict the notion on occasion in his own statements. Thus the doctrine was discarded.
This is not overly concerning from a Mormon perspective. We never claimed our prophets were infallible to begin with. Nor did we ever claim they were exempt from being tested against the scriptures, or even against plain common sense. Prophets in the Mormon tradition are always subject to a great many checks and balances. Those who expect to find a theological dictator with an iron-grasp over the beliefs of the membership will be disappointed (or pleasantly surprised). The LDS Church appears authoritarian on the outside, but in reality, it is surprisingly democratic.
5. Books apostles write in their spare time, and statements made by General Authorities that were never meant for Church-wide dissemination.
The most obvious example is apostle Bruce R. McConkie’s landmark book – “Mormon Doctrine.” It’s an invaluable resource and shows a great deal of care and scripture cross-referencing. It’s a resource I use all the time. And most of the time, it gets the doctrine right. Most of the time….
McConkie’s fellow apostles and even the President David O. McKay specifically asked McConkie not to publish the book. They did not want a single apostle giving the impression that he was speaking definitively for Mormon doctrine. The title of the book certainly didn’t help matters. McConkie disregarded the advice and published it anyway. After a few years of circulation, McConkie was forced retract certain incendiary remarks about Catholics and his own theories about the eternal status of certain racial groups.
It’s a dang useful book and will give a lot of insight. But you’ll get a warped view of Mormonism from McConkie if you don’t test it against the doctrinal sources that are higher in priority and status.
Another book example along these lines is Spencer W. Kimball’s book – “The Miracle of Forgiveness.” Another good book that has become something of gold mine for Evangelicals wishing to proof-text how Mormons are obsessed with works at the expense of grace. I personally think the book is a bit dated and due for another book to come along and unseat it. Kimball wrote it as an apostle, not as President of the Church (which gives it less status than something that the President would have written).
Books written by apostles really should not be viewed as binding – merely persuasive. Sort of like rabbinic commentary on the Torah in the Jewish tradition.
6. Here you have all the other LDS books published. They aren’t published by General Authorities which means they will have varying force and persuasiveness depending on the author. Hugh Nibley has a lot of cachet in some circles. In others Robert Millet or Stephen Robinson might be highly regarded. In yet others, you might have lay LDS gushing over the latest Chicken Soup for the Soul-style offering from a popular LDS author from the youth speaking circuit or what have you. The “Encyclopedia on Mormonism” actually falls into this category. It had a lot of scholarly input and I believe they were being as careful as they possibly could in their pronouncements. But it is still not the final word.
All of these sources are best viewed with a highly critical eye.
That’s the best I can do for a summary for you.
I hope it’s becoming clear to the readers here that defining the limits of Mormon doctrine is more of an art than a science.
I don’t consider this a bad thing. I’m sure others here disagree with me, but I like the flexibility and natural adaptivity that is built into the LDS interface with doctrine. It makes for a religion that is far more exciting to me than any of the alternatives.
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Thank you Seth. I must say this is one of the better and more complete explanations I’ve heard so far of why Mormon doctrine is constantly changing.
Now for the question I think anyone who is reading this conversation may be wondering at this point, what did Joseph Smith and Brigham Young say that has been since discounted or changed to reflect the latest view of Mormon theology?
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I might as well point it out since someone else is bound to:
I’ve already mentioned Brigham Young’s cryptic remarks about Adam being somehow, in some sense, “God.” Evangelicals usually like to dredge this one up as proof of idolatry or polytheism or some such.
But the fact is, his remarks on the subject are extremely vague and cryptic. He never really explained them satisfactorily, and Brigham’s own teachings in other places seem to directly contradict the read that counter-cult ministries attempt to take on it.
Then there is the further factor to add in that prophets do not always speak “as prophets.” If Joseph Smith were to remark to his wife one day “Emma, you burnt the toast” would anyone here consider this the “Word of God?”
No, it’s just Joseph the man talking.
Another easy example is the silly little argument I’ve heard some counter-cult ministries bring up that Joseph Smith prophesied of moon-men. I use this example because it provides a good illustration of how Mormonism has been distorted over the years by counter-cult arguments.
First off, when you look at the sources for this supposed belief of Joseph’s, you find they are all second or even third hand accounts – sometimes of dubious reliability. You find that there is no evidence whatsoever, that he “prophesied” anything of the sort. And you find little reliable evidence that he even made any statement whatsoever of the subject. It seems quite clear that if Joseph Smith did ever say anything about the moon being inhabited, it was simply him expressing his own opinion or speculation (belief in the moon being inhabited was a common conceit in the 1800s and was held by some rather notable men whom we all respect very much today).
So, when the sheer sensationalism is stripped away, you are left with nothing more than an idle campfire speculation that some Joseph Smith groupie took, distorted in his own mind, and then reported later as some big revelation.
Simply put – there’s nothing there, “there.”
It gets tougher when a prophet seems to be declaring actual doctrine. But in that instance, you have to ask again whether he is truly putting it out as doctrine for the entire church, or again, if he is just sharing his own speculations and opinion for a limited audience. A lot of the most sensational counter-cult gotcha quotes are acquired from simple statements of personal opinion and where never meant to be doctrinal in the first place.
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Seth said:
“It gets tougher when a prophet seems to be declaring actual doctrine. But in that instance, you have to ask again whether he is truly putting it out as doctrine for the entire church, or again, if he is just sharing his own speculations and opinion for a limited audience. A lot of the most sensational counter-cult gotcha quotes are acquired from simple statements of personal opinion and where never meant to be doctrinal in the first place.”
So what is where is that Mormons themselves divide the two, and how does the church discern the difference?
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MBaker asked:
“So what is where is that Mormons themselves divide the two, and how does the church discern the difference?”
Ultimately it is the Spirit of God confirming the doctrine or not to the average Mormon or Mormon leadership.
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Jared,
I think that’s where everyone, Christian and Mormon alike says they confirm the doctrine, however, in this case, because I am trying to hear specifics by asking asking and listening to both sides of the story, I am asking for a second opinion from Seth. I think you have already made your own position perfectly clear in the comments above.
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Interesting to see this topic got new life somehow.
Since I got quoted by TUAD, I guess I’ll need to stay tuned again
Seth R,
Thanks for jumping in on this. There’s some very good explanations in what you just posted. Indeed a lot of it is clearer than what I have seen on this blog before. Thanks for that.
I want to clarify what I said in those quotes. For more on my stance, scan the posts with my name. I think we also interacted a little bit on ldstalk, so you may remember.
The question on this post is really on whether the Mormon faith is a good representation of Christianity.
You admitted that Joseph Smith came to restore the Christian faith after the apostasy. Meaning there are fundamental things that needed restored. Whether that be true or not, it led to a faith that is in my opinion and from what I have read and understood, fundamentally different from what we call Christian today.
My main argument: The major Christian faiths, Eastern Orthodox, Roman Catholic and Protestant, all adhere to the mystery of the Trinity and accept the Nicean creed in most of its form. I know there’s some minor differences (filio-que clause and all that), but that doesn’t detract from the core.
You are more than welcome to debate that we are wrong, that the writings of the Early Church Fathers were mingled with Greek philosophy, etc.. Nonetheless, the Trinity is part of what is called The Christian Faith. I agree not all Christian understand it quite correctly, you can argue that some adhere to modalist points of view, etc.. Admittedly, I don’t fully comprehend it either, hence I called it “the mystery of the Trinity”.
But I do know the Mormon faith does not accept the Trinity as One God in Three persons. It’s Three persons, operating as one. As such, due to the differences restored by Joseph Smith, the Mormon Faith is not an accurate representation of it.
To give a similar reasoning: You can make the argument that Islam is a good representation of Christianity because they were “Corrected” thanks to the revelations given to Mohamed. Hence their interpretation of who Christ is and what he was and did is the correct interpretation, so therefore they are the “true” Christians. You can quickly see the argument doesn’t hold one bit.
With all due respect, and I mean that from the bottom of my heart, the Mormon faith is too different to be called an “Accurate representation of Christianity”. I know quite a few Mormons personally and have a tremendous respect for them and we talk to each other quite amicably. I used to work with a datacenter in Orem and was fortunate enough to travel there quite a lot. So please trust me when I mean that I do have respect for your beliefs and faith. Definitely for your education, which is far higher than mine and even higher when considering the average Evangelical.
All that being said, we can always have a continuing discussion on who’s right or who’s wrong and why. And basically.. it’s not going to matter since only God knows and we have to recognize that we are limited. But we have to get to that common understanding that there is a huge gap between what we believe.
As you point out, there’s commonalities as well. But the core is what really matters and that’s where we differ.
Hope this clarified.
In Him
Mick
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One final comment
I do admit that the Mormon faith outwardly actually has a lot more in common with Roman Catholicism than with Protestantism.
Some quick examples (perhaps farfetched)
* Strict hierarchy of the Church leadership
* Central “Temple” (St. Peters)
* Clear hierarchy in doctrines (Concilia of the RC)
* Clear doctrine that they are the only true Church (although RC’s are backing off on this one lately)
* Baptism is needed for salvation
etc…
Some of these are perhaps a bit superficial, but I got my next assignment to compare the clear doctrines behind these
Just food for thought I guess
In Him
Mick
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Michael,
I have never felt anything but respect from you in your comments. And yes, I do remember our other interactions.
To address your question though… I do think we’re very different from what’s already established in worldwide Christianity and what is accepted. No question there. But I also think your argument basically comes from a sort of status quo position. Christianity is what it is and any attempt to broaden or evolve the concept of Christian should be automatically rejected.
That’s not a position a typical Mormon is going to be able to accept I’m afraid (I imagine that isn’t a surprise to you).
mbaker,
Good question. Where do you draw the line?
This is a difficult question in any religion, not just Mormonism. The problem is that people often join a religion because it provides answers, it provides certainties. This is one of the major draws and attractions of, I think, any religion. Mormonism is no exception. It proposes to answer some pretty big questions and thrives in areas that traditional Christianity remains uncertain or tentative on – such as what we did before birth and what we will do after death.
So here I am saying that maybe the answers aren’t as clear cut as we were all hoping when we signed up. What’s up with that?
I can only respond that I think we run into trouble when we try to make the certainties in a religion more extensive than they really are. Mormonism has some definite certainties – God’s love for us, the reality of Christ’s Atonement and that God still interfaces with his children. But you get beyond these core certainties and you’ll find that God, like a good parent, has left us a bit of room to roam. Depending who you are, that can be exciting or terrifying (or a little of both).
A big problem in the LDS Church today, just according to me, is a certain complacency and smugness that has crept in. We think we have it all figured out, because we assume that our religion has nailed down a lot of things that it really doesn’t. This kind of thinking is exactly where the fundamentalist mindset comes from. The desire to remove the guesswork, pin God in a corner and force him to give us a straight answer. We don’t want a Bible that we have to think about and question. We want the Bible to act like the assembly instructions on that bicycle we bought for our kid last Christmas. We want it plain as plain, black and white, no room for guesswork or questions.
There is a scripture on this point in the Book of Mormon actually and it states that it is a “slothful servant who must be commanded in all things.” But we really are wired this way. We want shortcuts. Yes or no. We don’t want to have to work at our belief.
The same sorts of motivations are at work when people follow or criticize the Mormon prophets.
If Brigham Young said it, does that mean it’s always true? Well a lot of counter-cult ministries would say yeah – if Brigham Young said it, that means that any faithful Mormon must believe it, and if he doesn’t, that means he rejects Young’s prophetic calling. Black and white. No guesswork required.
But I think most of us agree that’s a bit extreme. Even assuming Brigham Young was a prophet (as LDS do), it can’t be true that EVERY last little thing he said was the word of God, and if it can be demonstrated false, that refutes his “prophet” status.
But if you simply discount everything Young said as “just his own opinion” then the force of his prophetic call is greatly reduced, is it not?
I think Brigham Young himself gave a few guidelines. He himself stated that his pronouncements were only to be considered doctrinal if he declared them as such, and had them disseminated to the membership of the Church. That alone eliminates a lot of things he said when looking for what is binding. But I think even Young himself was not as careful about the distinction as he probably needed to be. This is why a firm grasp on the Book of Mormon, Bible, D&C and PoGP is so crucial. You have to have a frame of reference from which to accept or reject what a prophet says.
The problem is when you reach one of those areas where different members reach different conclusions about the scripture and use differing authorities to back up their conclusions. For example, my dad and I disagree on whether Mormon doctrine demands the view that there was no death in the world before the Fall of Adam.
My father has LDS authorities to marshal in defense of his views. One notable one is Bruce R. McConkie whom I already mentioned. McConkie plainly declares that the was no death before the fall.
I disagree with this view because I don’t take the scriptures as presenting us with firm guidelines on that particular issue. Nor do I see much utility in the scriptures declaring that aspect of world history. I also look at the scientific evidence in favor of an earth that just doesn’t seem to match up with that viewpoint. I also read certain key verses and symbolic in nature. Then I read official statements from the LDS First Presidency stating that the LDS Church takes no position on issues such as evolution. I ponder all this, and it seems to me that McConkie is simply overreaching in his analysis. So my dad and I disagree.
But is this a problem? As a practical matter, I don’t think it is. No death before the fall really isn’t that big a deal in the big scheme of things. But there are doctrinal questions that are a bigger deal. Was God ever a “sinful man” who “grew to become God?”
I don’t think that question is quite so big a deal as many of the Christians I debate with seem to think it is, but it certainly isn’t unimportant. It speaks to the nature of the God we worship. And you’ll find Mormons who believe God was, and you’ll find Mormons who are adamant that he wasn’t. Both agreement and disagreement with the “sinful man” idea exist within the LDS Church. How do you draw the line here and say whether God being a sinful man is definitely “in” or “out” as a doctrine?
The answer is that you don’t. The clarification we need is not forthcoming so far. And it is never any Mormon’s place to condemn a doctrine that the Lord has chosen to remain silent or ambiguous on. People are free to hold a surprising diversity of beliefs within the LDS Church. That’s why it’s so important for any Christian who wishes to engage Mormonism to engage the individual Mormon and not the broad conceptual categories he brings to Mormonism. We have very different beliefs from person-to-person. I myself am considered quite eccentric in certain Mormon circles. So you can’t take me as representative of the average Mormon. In fact, I’d go so far as to say that doctrinally, the average Mormon is more an assumption than a reality.
So I don’t think I have much satisfaction for you here.
But there is one final Mormon doctrine you need to be aware of – the idea of “by common consent.”
The LDS Church operates on the basis of being sustained and supported by its membership. We rely on members to contribute time and money to the work. We have a lay ministry. As a result, there is a firm notion in the LDS Church that each member has a solemn obligation to study out each assertion and teaching of the LDS Church for herself and pray to God for a witness of it. This is not about asking God for warm fuzzies. It involves a serious program of study and pondering. We exercise every resource available to us to determine whether something in the LDS Church is something we can sustain. And then we pray for a witness. If the witness is not forthcoming, then we need not believe that doctrine or teaching.
So if you’re looking for a dividing line for LDS doctrine, maybe that’s it – direct confirmation from God. That’s really the best I can do for you on the gray areas where there isn’t a clear choice to make.
Joseph Smith and moon-men is a pretty cut and dried example where we obviously don’t have to hop on board.
The recent Proclamation on the Family is a pretty cut and dried example of something we Mormons are supposed to support.
The role of evolution in the earth’s creation and what God was doing before we happened along? Gray areas where you could go either way based on the criteria I listed above. Your only recourse is prayer and personal study.
If you’re going to think about Mormonism in a serious way, it is not a religion where you can just “consult the manual” and get a quick and dirty answer. We all take responsibility for our own witness. I think the biggest weakness of the fundamentalist mindset is that the fundamentalist refuses to take such responsibility for his own witness.
Sorry, but life’s rough that way and I don’t have a clear answer for you.
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Seth R,
So in essence Mormonism is whatever the person, after study, deems it to mean individually? I can’t help but think that’s like the religious relativism that we see in the charismatic fringe, where ‘doctrine’ and prophecy equate to the same thing, and it is ever changing.
I am not a fundamentalist in the sense that you seem to define, however I do believe Christianity answers a lot more questions than it raises for me, simply because its fundamental tenets are already clearly defined. And, to use a sports metaphor, you can’t play the game if you don’t know the game plan.
Thanks for taking the time to provide all the information you have. My husband is Christian, from a family who largely remains Mormon. Some are fundamentalist to the point of legalism, like some Christians, and some are, as you described, very fluid in their beliefs.
However, I’ll stick with Christianity, because to me it provides more security in a chaotic world. There is a peace and eternal order in it, a foundational, rather than fundamentalist mindset that I like.
I don’t think once a foundation is built it’s wise to go messing with it, after you’ve built something on it already. Christianity clearly states that Christ is the cornerstone of our beliefs, and the cross its guarantee, and that does not change. Other religions I find are based upon mere men’s ideas that change from generation to generation. I want something higher and better than just my fellow man’s opinions on which to pin my hopes.
Thanks again for your time and great conversation so far.
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I didn’t say that Mormonism isn’t clear on anything and that everything depends solely on personal spiritual witness. But it is an additional method of arriving at truth within the religion.
I also don’t think it’s entirely clear that Christianity itself avoids this same problem. The sheer diversity of belief within the Christian community seems to demonstrate this.
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Yes, you are right. In fact there is a saying among Christians that we agree on the essentials, allow disagreement on the non-essentials, but are united in our belief that the Bible is the deciding factor in all disputes.
The RC’s and extreme charismatics are a notable exception, because they attempt to elevate their churches and leader’s beliefs above the traditionally accepted tenets of the faith that most Christians agree are essential. I have several Catholic friends that don’t know this, and are shocked when they learn the truth.
That’s why there is often such a great uproar against RC’s in Christian circles, not because of religious prejudice.
This is the same thing I see in Mormonism. The Bible has been added to and subtracted at will by the ‘prophets’ of the LDS, and the church now has a doctrine the sum total of which is apparently not completely clear to anyone in the church, much less out of it.
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Seth R
Although I agree with several of your statements, there’s a danger in that path.
I agree with
The desire to remove the guesswork, pin God in a corner and force him to give us a straight answer. We don’t want a Bible that we have to think about and question.
We often like to do that because we want God to conform to us, not the other way around. We’re arrogant in that we like to figure it all out and pat ourselves on the shoulder.
Christianity is what it is and any attempt to broaden or evolve the concept of Christian should be automatically rejected
Another very valid point. I do think Christian debate can enrich our faith and bring us closer to God. Understand Him.. not on this side. Closer ? Absolutely. I know I’ve grown a lot stronger in my faith trying to reason through things.
Gray areas where you could go either way based on the criteria I listed above. Your only recourse is prayer and personal study
As I mentioned before, I think, I agree that there are several “Gray” areas in which we can somewhat agree to disagree. I like the adagio of The main thing is that the main thing remains the main thing
And here is where we enter the slippery slope. What do we define as The Main Thing ?
For Christianity, I believe that the understanding of Christ, His role, His deity, His substitutionary atonement, His physical resurrection are core elements that are the main thing. Once we get to different conclusions about that, we are no longer discussing the same faith.
Whether one thinks he was just a great teacher as some humanists do, or a prophet like Islam does, or a Spiritual Son of the Father who is a brother of Lucifer and came up with a better plan of salvation; these are fundamental interpretations or beliefs on who Christ was. And once you diverge from the following below, I think you’re out of the Christianity path
We believe in one Lord, Jesus Christ,
the only Son of God, eternally begotten of the Father,
God from God, light from light, true God from true God,
begotten, not made, of one Being with the Father;
through him all things were made.
For us and for our salvation he came down from heaven,
was incarnate of the Holy Spirit and the Virgin Mary and became truly human.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
I know you’ll might use the “Son of God” item in there, but it clearly states ONLY, which contradicts the doctrine of Lucifer being his brother. Or at least I understand it to be doctrine.
In addition, we believe Christ is fully God. Not some form of progression from a Spirit Child. DC 93, especially 12-14 are challenging in this respect. Those passages almost sound like some form of “Adoptionalism”. And it was refuted by the Early Christian Fathers even before the council of Nicea
Finally, the Mormon doctrine on the Trinity being three persons united in purpose, is close to the early idea of Nestorianism, which was condemned at Chalcedon. I know you can argue this was part of the apostasy, so I admit it’s a pretty weak argument
In conclusion, I do sincerely appreciate you trying to set us straight and I do know a lot of us need to let go of our knee-jerk reactions against the Mormon faith. And it that respect, your posts are quite educational. On the other hand, I still have not seen or read or heard anything that would repudiate my statement.
Perhaps you can clarify for me whether DC 93 is part of accepted Mormon doctrine or whether it falls into one of the “grey” areas. It may help me see whether or not I should change my position.
In Him
Mick
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mbaker,
That depends on what you need the doctrine for.
Such doctrinal leeway is not really a problem for a workaday religion that is primarily focused on Gospel-living. We’re reaching the barrier I often reach in debating with other Christians online. The more informed segment of the Christian population that tends to be represented in online debates has a certain bias towards orthodoxy as the overriding control in religious life.
But orthodoxy is not the only way to conduct a religion. In fact historically, I think orthodoxy is a bit of an aberration. Orthopraxy has always been the more common way to run a religion.
This is Mormonism’s focus – orthopraxy, not orthodoxy. It’s a very practical religion. People who believe God the Father grew to be God sit next to people who utterly reject that notion in Mormon congregations and both take the Sacrament in full fellowship. We avoid these problems by focusing on the essentials.
Joseph Smith said that the whole point of the Restored Gospel was Christ and his atonement and that all other doctrines or teachings are mere appendages to it. You’ll find that modern Mormon worship services tend to avoid all this speculative stuff. We don’t generally care how Christ was conceived by Mary. We don’t really bother much with what God was doing before he created our spirit forms, or what gender the Holy Ghost has. We don’t speculate about “Celestial polygamy” or what the particulars of Mormon exaltation are. We try to keep our communal participation on the basic common-ground level. Our main concerns are lives of Christian service.
All that theology stuff can be left to the philosophers.
The problem is that other Christians prize orthodoxy more than Mormons generally do. So they are constantly harping on us to flesh out these doctrinally ambiguous or disturbing areas. Most Mormons, when confronted by this orthodox concern are a little confused.
“Why are you bothering with that? Nobody here at church worries about that? Why not ask me about something that actually matters?”
That’s kind of the sentiment I think you’ll run into with most Mormons. We don’t go in much for theological speculation (I’m a bit of a statistical outlier in the Mormon community). Our concern is solely with how religion impacts the worshiper’s life and actions. Questions of whether God has more than one wife are somewhat beside the point to that central concern.
Just don’t assume that it’s an orthodox world when talking to Mormons. That’s all I’m saying.
Michael,
I assume this is the passage you had in mind:
29 Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be.
30 All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence.
31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light.
32 And every man whose spirit receiveth not the light is under condemnation.
33 For man is spirit. The elements are eternal, and spirit and element, inseparably connected, receive a fulness of joy;
34 And when separated, man cannot receive a fulness of joy.
35 The elements are the tabernacle of God; yea, man is the tabernacle of God, even temples; and whatsoever temple is defiled, God shall destroy that temple.
36 The glory of God is intelligence, or, in other words, light and truth.
(Doctrine and Covenants 93:29-36)
This is indeed still a part of present day Mormon doctrine. It is still binding as canon. As I mentioned, it might not be always fully emphasized in individual Mormon belief. But it is still in there, and I don’t think it is negotiable.
Human beings and the universe have always existed in some form or other under Mormon theology. There is no beginning to them. We reject creation ex nihilo.
Hope that’s clear enough.
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Seth and Michael L are correct on the flexibility in Christian doctrine–even the RC’s allow that protestants are saved and part of the people of God though not part of the true church. And we would count in the Eastern Orthodox. And charismatics and pentacostals too, even though there are cessationist protestants who believe that many of the gifts no longer exist in church life. And there are several theories of the atonement, which are ususally described as being complementary rather than contradictory.
The late Johannes Cardinal Willebrands, longtime head of the Secretariat for Christian Unity, was fond of saying, “Christ and the Church are coterminous.” I take that to mean that, if one is in a living relationship with Christ, one is also in relationship with his Church, for body and head cannot be separated. Therefore communities of faith outside the Catholic Church are “ecclesial” communities, but not part of the True Church. The Lumen Gentium says that non-Catholics who are baptized and believe in Christ are in a “certain but imperfect communion with the Catholic Church.”
So how much do we have to have wrong before we are no longer part of the traditional Christian faith (by traditional, I mean what’s been around for several hundred or thousand years in terms of key doctrines).
Outside we would definitely have to place Muslims, although they claim to worship the God of Abraham and believe that Jesus was a prophet. That is not enough, as is evident in the defrocking of Ann Holmes Redding, an Episcopal priest who converted to Islam but kept being a priest because she personally saw no conflict. After Redding remained firm in her belief that she was called to both faiths, her Bishop (Wolf) said in fall 2008 that a church committee had determined that the priest “abandoned the Communion of the Episcopal Church by formal admission into a religious body not in communion with the Episcopal Church.”
Wolf barred Redding from functioning as a priest for the next six months, and said that unless Redding resigned her priesthood or denied being a Muslim during that time, the bishop would have a duty to defrock her. The Rev. Kendall Harmon, the canon theologian with the Diocese of South Carolina said that “what’s at stake is central to the church,” “To be a Christian is to be a Trinitarian and worship Jesus. If we’re not clear on that, we have nothing to offer in our witness.”
Redding does not believe that God and Jesus are the same, but rather that God is more than Jesus. And she believes that Jesus is the Son of God insofar as all humans are the children of God, and that Jesus is divine, just as all humans are divine — because God dwells in all humans.
It’s interesting that the “Arizona Republic” newspaper has reported that illegal immigrant Latinos overwhelmingly are raised Catholic, but the Church of Jesus Christ of Latter-day Saints is aggressively reaching out to them by touting the religion’s heavy focus on family and community, pillars of the Mormon faith that are also at the center of Hispanic culture. As a result, Mormon church leaders report that Latinos are joining the Mormon Church at a greater rate than members of any ethnic group, even Anglos.
I did not know that when Brigham Young left Illinois for the Western North America, the region he ended up in was part of Mexico and portions of where they settled are still part of Mexico today. In fact, it’s estimated that there are more than a million Mormons in Mexico.
regards,
John
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Seth,
Thanks for that passage. It’s part of the challenge, yes. Because it means “man” has existed forever and is not a creation. Or at least part of it surrounding the “intelligence” or “the truth”.
The passages out of 93 that I have more challenges with are these:
progression of Christ
12 And I, John, saw that he received not of the fulness at the first, but received grace for grace;
13 And he received not of the fulness at first, but continued from grace to grace, until he received a fulness;
14 And thus he was called the Son of God, because he received not of the fulness at the first.
Which is not in harmony with the statements of the Trinitarian creeds where we accept Christ to be fully God. If he had a “first” in which he did not have fulness, it would mean he was some form of creation. Which we deny.
Adoptionalism
15 And I, John, bear record, and lo, the heavens were opened, and the Holy Ghost descended upon him in the form of a dove, and sat upon him, and there came a voice out of heaven saying: This is my beloved Son.
16 And I, John, bear record that he received a fulness of the glory of the Father;
17 And he received all power, both in heaven and on earth, and the glory of the Father was with him, for he dwelt in him.
Sounds like Christ becoming “fully God” at his baptism. Which is pure adoptionalism and was condemned as early as 268 (Synod of Antioch).
Humans progressing to reach “god-like” status
18 And it shall come to pass, that if you are faithful you shall receive the fulness of the record of John.
Assuming the “fulness of the record of John” to mean the same as the “fulness of the glory of the Father” as in verses 16 and 17 above. Which means some “hidden knowledge” will be bestowed on us if we are faithful. Which to me is suspiciously close to some form of gnosticism.
Just some thoughts on DC 93. There’s some more I’ve read that I have challenges with. But I can use some clarification if I’m on the wrong interpretation path of these.
In Him
Mick
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Seth to mbaker :”All that theology stuff can be left to the philosophers.”
I’m surprised at you, Seth, especially as a declared Open Theist, a religion which nowadays primarily follows leadership of religious philosophers like Dr. Greg Boyd. Your remark also sounds like a glib flip off reply of an extreme charismatic when asked what he believes, and he cannot present any real evidence, except that which is based upon his own personal experience.
Christians lead lives of service as well as Mormons, but that neither proves or disproves our religion, because it all rests with the work of one person – Jesus Christ. Many atheists do good works too, and live upstanding lives. So orthopraxy, in and of itself, is not sufficent evidence that Mormonism is valid Christianity.
And here’s an example of why Joseph Smith’s ‘theology’ is of paramount importance to Mormonism: it is his story of the golden tablets they present when missionaries come to the door, not the gospel of Jesus Christ! So, in the important issue of evangelism, to make the claim that the atonement is of primary importance to Mormon belief is not correct, if you are presenting orthopraxy as a valid argument. Mormon missionaries do not practice what you said above is preached regarding the atonement.
They present an alternative belief and call it a ‘restored’ gospel, but in actual practice it is replacement theology, based upon the experiences of LDS prophets, rather the person and atoning work of Jesus Christ.
So, like philosophy and theology, restoration and replacement are two entirely different things.
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You know.. I went back to the original post and re-read the statements from the LCMS and RC’s that Michael posted. I also re-read this statement from him:
“Since Mormonism has redefined Christianity in such a way that the answer to the question “Who do men say that I am?” is not in accordance with the biblical and historical understanding (e.g. Jesus Christ is the eternal God-man) and since they reject the doctrine of the Trinity as one God who eternally exists in three persons, Mormons cannot be considered Christian without doing violence to the very essence of what it means to be Christian.”
I think that is the main topic of this thread and I have to agree with Michael. Unless someone can demonstrate to me that the Mormon doctrine does not redefine the biblical and historical understanding of Christ and the Trinity, I’m with Michael on this one.
Note: I refuse to use the word “Cult” in reference to the Mormon faith. I call it a faith and a church. I just can’t come to grips to call it “Christian” per se.
In Him
Mick
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I don’t want to gang up on the Mormons here either, because that is not my intention, but I agree with Mick that no definitive answer has been presented so far for Mormonisn to be considered Christian, since it is just not just doctrine in question here, but the person of Christ Himself, who has been redefined by their prophets.
I think that is the real crux of the matter.
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Michael L.,
I appreciate the refusal to use the word “cult.” It a word that is so vague in application that it’s use is essentially meaningless in this context. It also has such radioactive brainwashing connotations to most ordinary people that I find its use to be utterly off base or somewhat dishonest (depending on the definitions the user has in mind).
The question is not whether Mormons believe in One God. We do believe in One God.
The question is whether this concept of One God requires the Greek philosophical notion of unified essence. That is what the dispute is about.
mbaker,
I’m sorry I wasn’t being as clear as I should have. When I used the phrase “all that stuff can be left to the philosophers” what I was doing was outlining the common attitude of my fellow Mormons, not my own personal attitude. I actually do go in for “all that philosophical stuff” on a strictly amateur basis. I find it fascinating and think there is too little philosophical rigor in the Mormon tradition.
Don’t get me wrong, there are some real intellectual heavy-weights in Mormon theology. I just read an article recently wherein a Mormon scholar, in my admittedly biased opinion, completely annihilated an opposing article by William Lane Craig. There are Mormons out there capable of doing the heavy lifting in theology and their responses to traditional Christianity are actually pretty potent.
But I don’t think most of the people I go to church with go in for theological technicalities. It was that attitude I was outlining. Your comparison to Pentecostals is probably apt to a point.
Now, about the “replacement theology” thing. First off, I’m not entirely clear on what replacement theology is. You’ve kind of gone beyond the limits of my experience there.
But if I get the gist of it, you are suggesting that we have somehow replaced Jesus with Joseph Smith.
I flat out deny this. But since you haven’t offered much clarification on the point, I don’t think there’s much more to say about it than – no, we don’t worship Joseph Smith. No, we don’t replace the Bible. No, we don’t elevate the words of Joseph Smith above those contained in the Bible. And no, we do not look to Joseph Smith for salvation instead of Jesus.
I can’t give you much more until you are willing to get specific.
And just a note for future reference – the artifact that Joseph Smith translated the Book of Mormon from was a book of paper thin leaves or “plates” of solid gold bound together by three rings. So I would avoid the phrase “gold tablets” in future. There were no tablets. “Gold plates” is the correct descriptive term.
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Seth,
I have not actively been participating in this conversation for a long time now although I have been following it all of the time.
You made the statement above, “No, we don’t elevate the words of Joseph Smith above those contained in the Bible. ”
I have a question regarding that comment. I guess I am not sure just what you mean by that. I know several Mormon folks earlier in this conversation, when asked, said that if Mormon doctrine and the Bible contradict each other, they would believe that the Bible is the one in error. In my mind, that is elevating Joseph Smith, or another Mormon responsible for the doctrin in question, above the Bible. Can you please explain? Maybe this is another area where there is a great difference in the way things are looked at among various Mormons?
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cheryl,
It’s pretty simple. I would probably consider the Book of Mormon a bit less suspect than the Bible because we are a little bit closer to the original source (but only a little bit – mind). But that doesn’t relate to mbaker’s “replacement” idea.
I do not consider the Book of Mormon to be “the words of Joseph Smith.”
I consider it to be an additional transmission of GOD’S words.
So to suggest that I am replacing the words of Jesus in the Bible with the words of Joseph Smith in the Book of Mormon is just a silly exercise in question-begging. You automatically assume the very thing you are trying to ultimately argue – that the BoM is merely a product of Joseph’s imagination, whereas the Bible is from God.
People keep forgetting that we Mormons actually believe in this religion. They keep trying to argue with us as if the falsehood of the religion were already a foregone conclusion. That’s just lazy argumentation. You can’t assume the victory of your side in a debate before you’ve even started.
The Book of Mormon is not essentially something Joseph made up. It is a transmission through Joseph of a record containing GOD’S words. So if there is any replacement” going on here it is replacing God with the same God – Jesus with the same Jesus.
Needless to say, I do not find the Mormon concept of Jesus at all inconsistent with the Bible either. So I just don’t buy the accusations that any sort of “replacement” is going on here at all. It really is a Restoration and not a replacement.
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Actually Seth, I appreciate your attempts of explanation, but here’s the crux of the matter to me:
You cannot restore something unless you follow it’s original plan. You can replace it, however, by making a copy of it. Now here’s where I see that applying here.
The replacement for the Bible, which has been agreed upon through thousands of years as God breathed, is the three golden tablets, from which the Book of Mormon is transcribed.
The Mormon church claims these tablets are a ‘restored gospel’, yet the gospel didn’t need restoration, sinful man does.
Now, mysteriously, a 13 year old boy comes out of the woods with a story which proclaims God gave him a different version of Christianity, and the Jesus who was originally proclaimed by God Himself and the event witnessed by His apostles, as the ONLY begotten Son of God, is now in Mormonism placed into the status of brotherhood with Lucifer, his evil brother. His place in the Trinity is considered quite different than God’s original plan. He’s given ‘junior’ status in Mormonism, rather than full fledged membership in the Trinity.
That is replacement theology, because Jesus has been demoted, and redefined as a lesser God than the original.
I will not be particpating any longer in this discussion because there is no real evidence being presented here that Jesus hasn’t been changed from the Christ of the Bible, so you have lost my interest.
The word of a 13 boy, with no witnesses simply isn’t enough for me.
God bless, and thanks for your input.
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Seth
radioactive brainwashing connotations
love it… does it turn the users of the term into “soylent green” ??
Oh well.
Let’s assume we have established that Christianity and Mormonism are different faiths. At that time we can engage in a more productive conversation or discussion on who do we think may be more accurate or which one would be a belief system that one as a person may adhere to.
For instance, Buddhism doesn’t really answer some fundamental questions for me. Neither does Islam. I can’t really get over the “if you work hard enough and are observant of all the rules, then you will get…..”. No matter how hard I try, I will always fall short. Hence those two faith systems for me are “works based”, not “faith based”.
I would like to pose this question to Seth:
If only God can forgive sins, for which there is enough evidence in both OT Scripture and in 1st century Jewish tradition and orthodoxy; and if Christ was not fully God, how could it be that He is indeed sufficient for the forgiveness of your sins ?
(And there’s enough Scripture support for this second piece as well, let’s not debate that)
For me, that is a fundamental notion of Christianity. I would like to know how Mormonism would answer this challenge.
And this is not a trick question, I really don’t know how you would. And I do honestly look forward to learning the answer.
In Him
Mick
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Mick asked:
” If only God can forgive sins, for which there is enough evidence in both OT Scripture and in 1st century Jewish tradition and orthodoxy; and if Christ was not fully God, how could it be that He is indeed sufficient for the forgiveness of your sins ? ”
The answer seems pretty straightforward. Mormons believe that Jesus is Jehovah, i.e. the God that forgives sins in the O.T.
He is that I AM.
So he can forgive sins since he is God. Even prior to His coming he was acting as his Father in relation to his children on Earth. On earth he did nothing for himself, just what his Father wanted.
So the answer is Jesus was “fully” God (even before he came to earth as a Man) but he was not the same as his Father whom he considered to be greater than himself.
Seth might have another answer.
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Jared,
Interesting.. but is the God that forgives sins in the O.T. the same God who created everything ?
Is He the creator of the universe ?
In other words.. is He the same as Jahweh ?
In Him
Mick
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Mormon thought typically identifies Jehovah (Yahweh) as synonymous with Jesus Christ. In Mormon parlance, the Father is identified as Eloheim, and the Son is identified as Jehovah. The figure communicating with the children of Israel and others in the Old Testament is not the Father, but the Son.
Our scriptures flatly state that Jesus was with the Father “from the beginning.”
Often, our Protestant critics make the mistake of claiming that Mormons believe that Jesus is a “created being.”
This is absolutely not true. Jesus is not a “created being” in Mormon theology for the simple fact that there is no such thing as a created being in Mormon theology. All matter is eternal in Mormon theology. When we read Genesis 1 about God “creating” everything, we see no reason to conclude it was an ex nihilo creation (in fact the truer reading of the original Hebrew suggests more a dividing or organizing than an ex nihilo “bang”).
We believe that God “created” the world in the same sense that an artist creates a painting. Not ex nihilo. But more a matter of bringing order from a pre-existing chaos. We likewise do not believe that human beings were ever created out of nothing. We believe that all of us are co-eternal with God. What God did was give spiritual form to us.
So Jesus cannot be a “created being” for Mormons in the way most Christian apologists mean the term.
So was Jesus ever “organized” into a spirit form by God?
Mormon theology can go either way on this point. You are allowed within Mormon theology to conclude that Jesus was so organized by the Father. But I have read some fairly compelling articles from Mormon scholars that our scriptures demand that Jesus be considered to have always been with the Father and was not so organized. I myself am agnostic on the question.
But I would ask – why is this such a concern to you?
It seems to me a little late for you guys to be objecting Jesus being a contingent being when your own theology already posits a Jesus who was contingent in that he was born of a woman. That’s a contingent being folks.
So the objection here is puzzling to me. You’ve already made Jesus a contingent being at one stage of the game, what’s the problem with him being contingent at another stage of the game?
And like Jared, I do consider the Son to be subordinate to the Father. I think Jesus himself made that more than clear in the Four Gospels.
Could Jesus forgive sins?
Yes.
The Son was perfectly united with the Father. This gave him all the power he needed to do what had to be done. In fact, it gave him all power period.
What happens when you unite a finite set with an infinite set?
You get an infinite set.
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#316 Seth ~ So where are the Protestants? Honestly, are you guys happy with the job this tag team has been doing of representing your side?
For the record, I bowed out after a few days because I couldn’t believe the CARM-esque quality of the arguments I was hearing from the other evangelicals/Protestants. I was expecting much better from this blog based on your recommendation a few months ago.
I’m glad fruitful discussion seems to have eventually evolved, but I think I’m still out. I wouldn’t want to miss the passionate debate on whether or not Kirk Cameron sucks over at Jessica’s blog.
Oh, and identifying yourself as an open theist now? What have I started.
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So are you implying that Kirk Cameron is a true representation of Christianity?
Or are you saying the Kirk Cameron may be a closet Mormon. . .
I suppose I have to check out that debate.
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It mostly just consists of me aggravating my fellow evangelicals as much as possible by making fun of Kirk Cameron. Good times.
You’d think I was making fun of Billy Graham, the way some people react. Washed-up 80s sitcom star as the poster child for evangelical Christianity is srs bsns.
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See… we managed to elevate the discussion a little and then Jared and Jack have to jump in and distract us with this Kirk Cameron stuff…. sjjjjeeeesssss…..
Seth.
Been real busy since last night. It’s Maundy Thursday (which yes.. even though I’m not a Catholic is still an important enough day to remember).. so it may be Saturday before I can react on your latest post. Perhaps over lunch I can find some “spare” time.
Passages that come to mind quickly Deut 6:4
More importantly.. Gen 24:12 “O Lord God of my master Abraham”. In Hebrew it’s the words Yahweh Elohim..
יהוה and אֱלֹהִים right next to each other (hope the Hebrew characters show up). Indicating one and the same.
But the question you raise is an interesting topic. However it would somehow start to lean towards a poly-theistic approach. And as far as I know Christianity, just like any Judaic faith, is strictly mono-theistic.
How do we overcome that discrepancy ? Or you defute the Mormon faith as being poly-theistic ?
In Him
Mick
PS:I do have a challenge with the subordination concepts as well, but it’ll have to wait.
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I though Kirk Cameron was the anti-christ and a sign of the end times. But I guess I’m wrong if he’s really a closet Mormon.
Seth, on the eternal existence of the universe. How does Mormonism deal with (1) the physical fact that this universe did have a beginning (the Big Bang), and (2) the logical fact that nothing material (a substance in four dimensions, including time) can have an infinite history? If this universe had eternally existed, we would never have reached this point in time (because there would still be an infinity of time before this point in time).
On theological issues, I understand that Mormons believe that everyone gets to become a God like God the father/elohim. It seems to me that the logical inference is that everyone will eventually be able to forgive sins (but only on the worlds that we get to create?). Or am I missing something?
regards,
John
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John CT
The idea that a single “Big Bang” started everything in existence is a notion that is about 30 years out-dated in the community of physicists.
The more common view is of a universe of repeated expansion and collapse, of which the “Big Bang” is just the most recent event. Modern physicists are more likely to posit an infinite universe. The ones who still claim that the Big Bang was the absolute beginning, are typically traditional Christian apologists.
Besides, modern string theory shoots so many holes in your assertion there, that I don’t see how there can be any confidence left in it.
As to your other point…
Ah yes, the old Kalam Infinity argument.
The problem with this argument is that it artificially segments an set that was never meant to be segmented and then argues from it own artificial assumptions.
Zeno’s Paradox is, I think sufficient to destroy any confidence in Kalam Infinity as either a proof for God, or as a proof of a finite universe.
Imagine that I wish to reach out and touch my computer screen.
According to Zeno’s paradox, the space between me and my computer screen is infinitely segmentable. For instance, in order for my finger to reach the screen it must first travel half the distance to the screen. Right?
Once it has traversed that half of the distance, it must also traverse another half of the distance. Then another half. Then another half.
Do you dispute that all these steps and portions must be traversed (even if quickly and instantaneously)? I mean, logically, every distance I’ve mentioned so far has to be traversed in order for my finger to touch the screen. Right?
By this logic, my finger can never reach the computer screen. Because, before it can do so, it must first traverse every last half-step in the entire set (the mathematical set being the distance between my hand and the screen). Since the set is composed of infinite steps or progressive stages, my hand can never reach the screen.
Just like we can never arrive at “now” until we traverse each and every one of the steps preceding us.
But fortunately, I can reach out, traverse infinity and arrive at my computer screen. Just like we can traverse infinity and arrive at now. The problem with Kalam infinity is that it ARTIFICIALLY segments something that was never meant to be segmented in the first place.
And all you have to do to disprove it is reach out and touch your computer screen.
Infinity lies ahead of us and behind. And there is no real logical reason why it should not be so.
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Michael,
What is in dispute is not whether Father and Son are “One God.”
Both Mormon and traditional Christian theology demand this.
The question is – how are they “one?”
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Seth
Lunch break
Couple of quick comments.
Your example of the TV monitor (Zeno’s paradox) is easily discredited as well. The matter is not on whether something finite can be divided into a number of infinite segments. Of course it can. Mathematics itself has the perfect example in “Pi”.
The question is on whether or not something material can be infinite in itself. Meaning it has not beginning nor end. I can agree with your statements on the Big Bang and that most modern scientists will lean towards and “ever expanding and contracting universe”. Yet the question remains where did it come from ? Can something material come out of nothing ? Even if it has been expanding for a long, long, long while and perhaps was contracting before then and will do so again, it still doesn’t explain where it came from ?
The purpose of Kalam is not to segment something like your example, or like Zeno’s paradox. The purpose is to demonstrate that you cannot arrive at a given point without having a starting point. In the example given, you cannot arrive at half without knowing where you started from to measure what half is. That’s what denounces Zeno’s paradox. Kalam says that you cannot arrive at now if the material world is infinite since you do not have a starting point. Hence if it has a starting point, the question is where it came from.
Or at least that’s my paraphrased understanding of Zeno and Kalam.
But back to what this means for God, if God exists before anything material exists, He himself has to be infinite. Not very, very, very old.. but infinite. And that, combined with the fact that we believe that Christ is the same as God, would make Christ infinite. Not just very, very, very old as I believe the Mormon doctrine would explain it.
Your last post is surprising to me. I thought the Mormon doctrine specifically said that (paraphrasing.. I’ll have to look it up tonight or when I have more time)
“Jahweh and Elohim are different persons, with a different physical body, yet united in purpose”.
If they are different persons, even though united in purpose, doesn’t that make them different Gods ?
For instance, a platoon of soldiers is united in purpose, yet each and every soldier is quite distinct in person. It doesn’t make them one.
We strongly believe in one God, one essence. It’s the mystery of the Trinity. And yes that word came from the Early Church Fathers because the Bible speaks to that all throughout and we couldn’t (and still can’t) quite figure out how one can have three persons yet be one. But it’s what we believe. You can call this one essence a derivative of Greek Philosophy, and I will accept that, but until we find a better way to explain this mystery, I’m ok with that.
Alternatively it would mean accepting that either
a) they are different physical persons, which is poly-theistic and poses problems how one could create the world (Gen 1:1 says Elohim) and the other save the creation (Yahweh aka Christ)
or
b) It would mean they are physical and therefore finite, which would mean that they had to come from somewhere, which means someone had to create them, which means there’s another “Uber Gott” somewhere.
Feel free to correct me on either one of these two conclusions.
In Him
Mick
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The point in using Zeno’s paradox was to point out that Kalam infinity makes an argument from false assumptions by artificially segmenting something that was never meant to be segmented that way, and then playing logic games with it. Infinite sets simply behave differently than finite sets. Any mathematician knows this.
So saying that infinity must be divided into a successive chain of causal reactions is to make an artificial and unnecessary argument. If you want a more thorough Mormon argument on this topic, I’d recommend this article by Blake Ostler responding to Protestant scholars William Lane Craig and Paul Copan:
http://www.fairlds.org/New_Mormon_Challenge/TNMC01.html
There’s a bit of theoretical mathematics to wade through in there. But it outlines the argument in more detail than I have space for.
You wrote:
“If they are different persons, even though united in purpose, doesn’t that make them different Gods ?”
In short, no.
The view demanded by Mormon scripture (notice I am sticking to Mormon scripture and not wading into what ordinary lay Mormons may or may not mistakenly or correctly believe) is not one of merely three individuals playing for the same team.
The Mormon godhead of Father, Son and Spirit are profoundly unified. It’s much more than just playing for the same team. They literally inhabit each others’ minds. They are perfectly united in will, purpose, thought and love. It is a union to a degree incomprehensible to mere human beings. We can only approximate it (as Jesus has commanded us to do).
The Mormon notion of “God” consists of one will, one purpose, one power governing the universe. Not three wills. One.
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Seth says: “The idea that a single “Big Bang” started everything in existence is a notion that is about 30 years out-dated in the community of physicists.”
??
It is currently the undisputed status quo. Both the steady state and expanding and contracting universe theories have been discredited as not having any mathematical or physical grounding. Current theories regarding multiple universes are acknowledged as speculative and not susceptible to scientific proof. The bouncing universe (expanding and contracting; i.e., bouncing in and out of existence) falls prey to eventual entropy in that each bounce has to be smaller than the one before and also falls prey to the infinity argument. The eventual “heat death” of the universe was acknowledged already in the 19th century when the second law of thermodynamics was developed. That law states that every physical process is in an inevitable decline toward complete entropy (no organized energy). Theories like the bouncing universe were popular in the 70′s (when I voraciously read science stuff), but were abandoned as untenable. So Seth’s contention is 30 years out of date.
In fact, the present state of cosmology on this point is aptly summarized by Paul Davies, “Today, few cosmologists doubt that the universe, at least as we know it, did have an origin at a finite moment in the past. The alternative – that the universe has always existed in one form or another—runs into a rather basic paradox. The sun and stars cannot keep burning forever: sooner or later they will run out of fuel and die.” (Paul Davies, “The Big Bang – And Before,” The Thomas Aquinas College Lecture Series, Thomas Aquinas College, Santa Paula, Calif., March 2002.) Also read “The Arrow of Time, Entropy, and Universe Origins”, by Andreas Albrecht, Paul Davies at http://www.metanexus.net/Magazine/tabid/68/id/5512/Default.aspx P. Davies has a PhD in physics from University College London (1970)and is theoretical physicist, cosmologist, astrobiologist, author and broadcaster. He now works as a College Professor at Arizona State University, where he is setting up a research institute that will examine fundamental concepts in science. Davies previously held academic appointments in the UK, at the Universities of Cambridge, London and Newcastle upon Tyne.
Furthermore, in 2003 Arvind Borde, Alexander Vilenkin, and Alan Guth were able to prove that any universe which has on average been globally expanding at a positive rate has a past boundary and therefore cannot be infinite in the past. Vilenkin stated, “Cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.” Also, “It is said that an argument is what convinces reasonable men and a proof is what it takes to convince even an unreasonable man. With the proof now in place, cosmologists can no longer hide behind the possibility of a past-eternal universe. There is no escape, they have to face the problem of a cosmic beginning.” (Alex Vilenkin, Many Words in One: The Search for Other Universes (New York: Hill and Wang, 2006), p. 176.
I wouldn’t consider any of these guys typical Christian apologists. Nor would I consider something published in the 21st century to be out of date.
BTW, your comment on the Kalam argument is not a defeater of that argument.
regards,
John
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“The point in using Zeno’s paradox was to point out that Kalam infinity makes an argument from false assumptions by artificially segmenting something that was never meant to be segmented that way, and then playing logic games with it. Infinite sets simply behave differently than finite sets. Any mathematician knows this.” I take it, then, Seth, that you are not a mathematician. The difference between finite and infinite sets is not relevant to the Kalam argument, at least not in the manner you suggest. In addition, Zeno’s (apparent) paradox was already solved in his time (he’s the one that made the error in reasoning).
Blake Ostler, while smart, is no PhD level thinker. He has a BA in philosophy, a BSc in psychobiology, and a law degree and is a practicing lawyer. So I initially have my doubts that his reasoning is stronger than Craig, who has two earned PhDs. However, what counts is not the level or number of degrees but the strength of the reasoning.
However, it appears that Ostler misunderstands mathematics (he has no mathematics degrees, so that is not surprising), particularly in regard to infinite sets. His reasoning regarding the “sizes” of infinite sets is idiosyncratic and contrary to accepted set theory (let’s ignore Craig, who prefers to agree with mathemeticians who developed this area of knowledge, and just deal with the PhD level mathematicians themselves). In otherwords, he’d be failed if he put his answers on an exam in an university math department. There is no book in existence on set theory, written by a credible mathematician, that would agree with Ostler’s approach.
regards,
John Inglis
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YEAH ! What John C.T. said !
Sorry … not a math-wiz nor a physicist.. over my head on those. But I will read the articles.. never too old to learn.
But from a lay perspective, I always understood that Kalam tried to demonstrate that the universe and time cannot be infinite, since you would never arrive at the Now without a begin point. Not to demonstrate that things can’t be segmented infinitely. But I’ll re-do my homework.
Back to my more lay argument that even if the universe is contracting / expanding, etc… where did it come from ? Nothing material can be infinite.. it just doesn’t make sense. I don’t need a PhD in physics to convince me of that. It can be old. Very, very, very old (and I’m ducking all the projectiles that are heading my way