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Most of you would agree without any argument that one of the greatest crisis that American Christianity faces today is nominal Christianity. If not, you should!

Nominal Christianity is defined by those who proclaim the name Christian, yet remain uncommitted in any real sense. One of the distinctions that the term “evangelical” has sought to claim over the last fifty years is just the opposite of nominalism. Evangelicals have hoped to distinguish themselves as those that not only believe the essential truths of historic Christianity, but live according to those beliefs. Although the relevance of the term “evangelical” as a bearer of this distinction is the subject of great debate, the understanding of its opposite, nominalism, is still a problem. (Although I would credit the problems within Evangelicalism not only to commitment, but to a deteriorating distinction in our worldview).

The nominalist is very difficult to understand.

Some who are nominal Christians are such and don’t recognize that they are bearing a name without bearing the beliefs associated with that name. In other words, “Christian” is not a very distinct term anymore. One can believe themselves to be a Christian because they are American, have been baptized, go to church, have a conservative worldview, or vote Republican. This type of nominal Christian may live for years without ever really understanding what it means to be a Christian. They may have never made a personal commitment to Jesus Christ in any sense.

Some who are nominal Christians know themselves to be such and just don’t know how to make the “turn” to a passionate commitment to Christ. Frustration, confusion, doubt, skepticism, and just a general lack of passion can all be seen as symptoms of this type of nominalism. I know of someone who is very close to me who simply cannot understand why they don’t have as much commitment to Christ as they do to other things that fill their thoughts. Nominalism is best expressed by a lack of commitment, or better, commitments that are more important to them than their commitment to God.

In your experience among the people you know who are nominal in their commitment to God (and this could be you), what do you believe the reasons are?

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